Chapter

 1 1     | implications than similar figures, say, in England or in the USA.
 2 1     |      heritage. Nobody will dare to say that St John Chrysostom
 3 1     |         wrong. Nobody will dare to say that for centuries Orthodox
 4 1     |       never of real importance, to say the truth.  In early Christianity,
 5 1     |         Orthodox Churches. I would say this is the main problem
 6 1     |           does the Orthodox Church say that after the Christ-event
 7 1     |       Israel"/ibid. p 90/, I would say, "Christendom can gain Salvation
 8 1     |            great importance. If we say that the Romans killed Christ
 9 1     |   attentively reads the Gospels to say that the Jews did it (see
10 1     |            profound, I believe. We say that no matter who it was
11 1     |            the Cross. Thus when we say that Jews (and if you like -
12 1     |        with our Church Fathers can say both things - that Jews
13 1     |          So, only we in Christ can say that they are not guilty. ~
14 1     |           also heard that the Jews say,'Christ was a man and died
15 1     |           more: it is one thing to say with our Holy Fathers: Jews
16 1     |             it is another thing to say that they are guilty. The
17 1     |          theirs. Moreover, I would say that it is within our freedom
18 1     |           and even blasphemous) to say that he was an anti-Semite.
19 1     |         being anti-Semite. ~Let me say once more, only God knows
20 1     |          knows whether those which say something against the Jews,
21 1     |         the Church has proclaimed, say, John of Kronstadt, as her
22 2     |        some Russian Orthodox would say the same thing. ~We must
23 2     |            Christians, may need to say our conservative brothers
24 3     |         precisely when he tried to say something convicting anti-Semitism.
25 3     | anti-Semitism. And Paul goes on to say that in Christ this enmity
26 3     |            otherwise would mean to say that those of the Jews who
27 3     |           the gifts of God. And to say the truth, the Jews themselves
28 3     |            Christians. Needless to say that this ideas are foreign
29 3     |      particular. Though nobody can say about the number of the
30 3     |            is very great), one may say about the general or common
31 3     |          proletariat. ~Needless to say, that this teaching became
32 3     |     whatever happens to me I shall say: Praise the Lord". The following
33 Conclu|          is an idea of avarice or, say, parasitism in the minds
34 Conclu|     existence of the Jews. One may say, what a strange idea! who
35 Conclu|         race" or "nationality" or, say, "sex". Only persons, or
36 Conclu|         One, being a Christian may say: each of us is a human being,
37 Conclu|            the Russian culture. To say that they are Russians,
38 Conclu|            Christian ideas. It may say: Yes, there was such a thing
39 Conclu|            non-Russians may write, say, poetry in Russian (moreover,
40 Conclu|        situation, some "humanists" say that there is no such a
41 Conclu|           teaches us meeting with, say, a man with a black skin,
42 Conclu|  participates in different groups (say, one may be "black", "homosexual", "
43 Conclu|          of energy (as it happens, say, in America), but leads
44 Conclu|       there is an Orthodox Church, say, in America, England, France,
45 Conclu|            The only possibility to say such a thing can be opened
46 Conclu|        thing can be opened if they say that all other Orthodox
47 Conclu|          confessions "the Church" (say, the Anglican Church), she
48 Conclu|            to our Creed. We do not say: I believe in the Russian
49 Conclu|        serious dogmatic mistake to say that the Russian Orthodox
50 Conclu|        Church. However, one cannot say, that the one Holy Catholic
51 Conclu|         Christianity, then, we may say, that Orthodoxy is seriously