Chapter

 1 1     |          Tradition as is Orthodox Judaism. ~But what is really interesting:
 2 1     |        Church on the part of both Judaism and the post-Auschwitz theology.
 3 1     |      which is often the case with Judaism and Christianity now in
 4 1     |      theology after Auschwitz and Judaism itself try to argue. One
 5 1     |         to argue. One can convict Judaism and be not anti-Semitic.
 6 1     |        not identify the Jews with Judaism . Our Church has no need
 7 1     |          Christian hatred towards Judaism. The Theology after Auschwitz (
 8 1     |       guilty. ~It is a paradox of Judaism that until the Jews accept
 9 1     |     Meeting between Orthodoxy and Judaism, ed. by Malcolm Lowe, Immanuel
10 3     |        find a positive meaning of Judaism. One should mention in this
11 3     |      mention in this respect that Judaism itself argues in favour
12 3     |      Church Fathers which convict Judaism as post-Auschwitz theology
13 3     |          to some extent to defend Judaism. Our Patriarch in fact was
14 3     |     Church of being an admirer of Judaism precisely when he tried
15 3     | displaying a positive attitude to Judaism when in fact defending Jews.
16 3     |          such an attitude towards Judaism has been condemned by the
17 3     |        mix Orthodox teaching with Judaism. It was one of the few heresies
18 3     |           of being sympathetic to Judaism and likely to fall into
19 3     |          Christians, as defending Judaism, the defence of which is
20 3     |          it is a point of view of Judaism and now also of post-Auschwitz
21 3     |         from our attitude towards Judaism, that one cannot abolish
22 3     |         positive attitude towards Judaism as a religion. ~Now, I want
23 3     | CHRISTIANS, OBLIGED TO SHARE WITH JUDAISM AND NON-ORTHODOX CHRISTIANITY
24 3     |         THE JEWS AS A PEOPLE FROM JUDAISM AS A RELIGION ?. Did the
25 3     |        the same Covenant. ~Unlike Judaism and liberal non-Orthodox
26 3     |           religions (particularly Judaism). Take for example the recommendation,
27 3     |       about the positive value of Judaism and even (as it is in the
28 3     |          the Jews still adhere to Judaism not becoming Christians.
29 3     |          been taking place within Judaism. As I have said, according
30 3     |         had not yet seen. ~As for Judaism, it rejects Christ who has
31 3     |         Old Testament. Now, since Judaism has rejected Christ, it
32 3     |      false god created within the Judaism. ~The Old Testament, according
33 3     |           absolutely perverted in Judaism, however, this movement
34 3     |   Practically, it was realised in Judaism in the idea of Messiah who
35 3     |           of them) went away from Judaism, that is became one of the
36 3     |          carnal, than that of the Judaism. The Bible says that all
37 Conclu|       Christians was attracted to Judaism other was convicting it,
38 Conclu|       that one should not convict Judaism or post-Auschwitz theology.
39 Conclu|         However, while convicting Judaism or post-Auschwitz theology
40 Conclu|          the Jews as a people and Judaism as a religion. If this difference
41 Conclu|        are cursed for all sins of Judaism and non-Orthodox Christianity,