Chapter

 1 1|      only one commemoration of Old Testament's figures was
 2 1|   abolished in the New and yet Old Israel of God which is the
 3 3|    speak about the New and the Old Israel, the New and the
 4 3|        Israel, the New and the Old Testament, we are not counting. "
 5 3|       is nothing else than the Old Covenant, they placed themselves
 6 3|       only the new or only the old Covenant or erroneously
 7 3|  Israel) claims to replace the Old Israel, which substitution,
 8 3|       not claim to replace the Old Israel precisely because
 9 3|    renewed and transcended the Old, and how the New Testament
10 3|   fulfilled and superseded the Old, but nevertheless did not
11 3|        respects transcends the Old"(p.23). ~Here we find all
12 3| Maximus' words about so-called Old Testament: "The grace is
13 3|    grace is completely free of old age"(1.Th.Ec. 89). Which
14 3|     New Testament, nor become "old", but, being at one with
15 3|        a chosen nation (in its old sense) because now God chooses
16 3|      complete rejection of the Old Testament and "the god of
17 3|        Jews, the valour of the Old Testament. The problem,
18 3|      dispensation) of God, the Old Testament realises "the
19 3|    Russian nation rejected its old idol and accepted the new
20 3|       the spiritual way of the Old Testament cannot be fulfilled.
21 3|     mean that righteous of the Old Testament are less saintly
22 3| believes, all righteous of the Old Testament has accepted Christ,
23 3|        of the righteous of the Old Testament. Now, since Judaism
24 3|       within the Judaism. ~The Old Testament, according to
25 3|      people, especially of the old age are less anti-Semitic