Chapter

 1 1     |        real importance, to say the truth.  In early Christianity,
 2 1     |          problem of historicity of truth. Yes, it is true that the
 3 1     |          Fathers' words that their truth does not vanish with time. ~
 4 2     |           be open to any aspect of truth which may come from the
 5 3     |       gifts of God. And to say the truth, the Jews themselves who
 6 3     |         for Bolshevism, historical truth demands from us to acknowledge,
 7 Conclu|        claim that it represent the Truth. There is a truth of women,
 8 Conclu|    represent the Truth. There is a truth of women, truth of homosexuals,
 9 Conclu|         There is a truth of women, truth of homosexuals, truth of
10 Conclu|       women, truth of homosexuals, truth of the Jews, of blacks,
11 Conclu|           its right to declare its truth, though each part should
12 Conclu|        should acknowledge that its truth is not the whole Truth. ~
13 Conclu|         its truth is not the whole Truth. ~This pluralism has certainly
14 Conclu|           does represent the whole Truth. And one cannot be satisfied,
15 Conclu|        satisfied, not being in the Truth, not participating in it. ~
16 Conclu|           that they have their own truth. If he acknowledges that
17 Conclu|           that they have their own truth, he cannot be a true pluralist
18 Conclu| non-pluralistic societies have any truth, he calls them "empire of
19 Conclu| totalitarianism there was only one truth which claimed to be the
20 Conclu|            which claimed to be the Truth, held in society. And even
21 Conclu|        Feeling itself to be in the Truth, this society was not happy
22 Conclu|      because there can be only one Truth. It tried to spread its
23 Conclu|             It tried to spread its Truth in other countries. It was
24 Conclu|         Now Russian society has no Truth of its own. To some extent