13-opens | opera-yield
bold = Main text
Chap., § grey = Comment text
501 3, 10 | another Internet ‘divide' operates to the disadvantage of women,
502 3, 12 | express and make known his opinions...he ought to be truthfully
503 3, 12 | fairness by misrepresenting opponents and shrinking issues to
504 4, 17 | in particular “a unique opportunity to contribute to the globalization
505 2, 8 | be congenial to a mindset opposed to anything smacking of
506 4, 17 | agencies and nongovernmental organizations will help to ensure that
507 3, 12 | expression of human nature organized in society,” absolutely
508 2, 9 | together reverted to its origins in the cold war and became
509 2, 7 | expandable in contents and outreach, flexible and adaptable
510 3, 11 | glamour can challenge and overwhelm traditional cultures.~Intercultural
511 3, 13 | journalists themselves.~The sheer overwhelming quantity of information
512 | own
513 4, 18 | Peter the Apostle.~John P. Foley~President~Pierfranco
514 3, 13 | gives people to “assemble packages of information and services
515 2, 9 | cyber-terrorism.' It would be painfully ironic if this instrument
516 2, 9 | is not the whole story. “Paradoxically, the very forces which can
517 2, 8 | of the market as its only parameters, to the detriment of the
518 4, 15 | for morally good purposes; parents should guide and supervise
519 1, 4 | which they can actively participate”. 10~In many parts of the
520 3, 11 | 11. We are particularly concerned about the cultural
521 1, 6 | discussion by all concerned parties. Fundamentally, though,
522 2, 7 | active participation and to passive absorption into “a narcissistic,
523 4, 18 | Foley~President~Pierfranco Pastore~Secretary~ ~ ~
524 4, 16 | communicators, carry appropriate penalties for violations, including
525 1, 1 | communications, and the perception and transmission of values,
526 1, 3 | troubles, but “a firm and persevering determination to commit
527 4, 16 | computer viruses, the theft of personal data stored on hard disks,
528 4, 18 | Feast of the Chair of St. Peter the Apostle.~John P. Foley~
529 4, 18 | John P. Foley~President~Pierfranco Pastore~Secretary~ ~ ~
530 4, 18 | of the kingdom of God and placed in service to the word of
531 4, 16 | Industry codes of ethics can play a useful role, provided
532 2, 8 | information and ideas has played a praiseworthy part in the
533 2, 8 | individual liberty to do as one pleased. Of course this meant that
534 3, 13 | unhealthy development in a pluralistic world where people need
535 4, 18 | 18. As we pointed out above, a companion document
536 3, 12 | often depends on wealth, and politicians and their advisors violate
537 2, 9 | groups separated by ideology, politics, possessions, race and ethnicity,
538 2, 9 | separated by ideology, politics, possessions, race and ethnicity, intergenerational
539 3, 13 | continued study, including the possibility that prolonged immersion
540 2, 9 | intercultural dialogue made possible by the Internet and other
541 2, 9 | communication with so much potential for bringing people together
542 1, 4 | developed countries and extreme poverty in too many countries of
543 3, 13 | globalization has “increased the powers of the media, but has also
544 2, 8 | information and ideas has played a praiseworthy part in the development
545 3, 11 | what is now taking place. Precisely as powerful tools of the
546 4, 18 | the Apostle.~John P. Foley~President~Pierfranco Pastore~Secretary~ ~ ~
547 4, 17 | to much else, “there is a pressing need for equity at the international
548 3, 13 | ideological and commercial pressures”, 29 and this is true of
549 4, 18 | development. “The Church does not presume to dictate these decisions
550 1, 5 | of clear, sound ethical principles, especially the virtue of
551 4, 16 | 16. Prior censorship by government
552 4, 17 | Determined action in the private and public sectors is needed
553 4, 16 | unregulated commercialization and privatization does not lie in state control
554 2, 9 | communication can be “a privileged means for building the civilization
555 1, 5 | others, to welcome it and prize it as a gift from God,”
556 4, 18 | answers, but she can—and must—proclaim to the world the answers
557 1, 4 | efficiency and increased production... greater unity among peoples...
558 2, 8 | neo-liberal model that “considers profit and the law of the market
559 1, 4 | Globalization, which has profoundly transformed economic systems
560 4, 15 | educational institutions and programs for children and adults
561 1, 4 | women and men back from progress and prosperity”. 9~It is
562 1, 2 | that for many people have progressively eliminated time and space
563 3, 13 | including the possibility that prolonged immersion in the virtual
564 1, 2 | good uses now, with the promise of many more, but much harm
565 3, 10 | in order to share in the promised benefits of globalization
566 1, 5 | solving human problems, promoting the integral development
567 3, 12 | manipulate the public by propaganda and disinformation, or to
568 1, 4 | the social norms which had protected them and the cultural points
569 3, 11 | Intercultural dialogue that “protects the distinctiveness of cultures
570 2, 8 | Web of the late 1980s also proved to be congenial to a mindset
571 4, 15 | children and adults should provide training in discerning use
572 1, 1 | chattering planet nestled in the provident silence of space. The ethical
573 1, 3 | fully and more easily” 5—provides a second basic principle
574 1, 2 | instrument. The Internet is being put to many good uses now, with
575 3, 13 | The sheer overwhelming quantity of information on the Internet,
576 1, 4 | relationships are moving too quickly for cultures to respond”. 11~
577 1, 2 | media—telegraph, telephone, radio, television—that for many
578 3, 13 | customizing information simply to raise electronic barriers against
579 3, 13 | bringing news and information rapidly to people. But the economic
580 | rather
581 4, 18(42)| Encyclical Letter Fides et ratio, n. 1.~
582 1, 3 | groups or as individuals, to reach their fulfillment more fully
583 1, 5 | Internet can help make it real—for individuals, groups,
584 1, 3 | the community exists to realize and sustain. The good of
585 1, 6 | the benefits can be fully realized only if the problems are
586 1, 3 | individual, because we are all really responsible for all”. 6
587 2, 8 | it was said, was a new realm, the marvelous land of cyberspace,
588 4, 16 | exempt than other media from reasonable laws against hate speech,
589 2, 8 | since in this way, so it was reasoned, the loss of one or even
590 4, 18 | world the answers she has received; and today, as always, she
591 | recent
592 2, 8 | interests would be truly recognized in cyberspace was the community
593 1, 6 | these things below, while recognizing that they call for continued
594 4 | IV. RECOMMENDATIONS AND CONCLUSION~
595 1, 4 | and the cultural points of reference which had given them direction
596 2, 8 | exaggerated individualism regarding the Internet thus emerged.
597 3, 12 | and opinion. Authoritarian regimes are by far the worst offenders
598 4, 16 | to enforce such laws. New regulations also may be needed to deal
599 1, 3(6) | John Paul II,Sollicitudo rei socialis, n. 38.~
600 2, 9 | only political and economic relations between peoples, but even
601 1, 4 | resulted in many people being relegated to the side of the road:
602 3, 13 | unevaluated as to accuracy and relevance, is a problem for many.
603 2, 8 | libertarians. This way of thinking remains influential in some circles,
604 2, 7 | flexible and adaptable to a remarkable degree. It is egalitarian,
605 3, 13 | apparent decline in serious reporting and commentary. Honest journalism
606 4, 17 | maintain broad-based Internet repositories of information freely available
607 4, 16 | seriously intended, involve representatives of the public in their formulation
608 4, 16 | up media advisory boards representing the range of opinion in
609 3, 12 | attitudes”. 28~In light of these requirements of the common good, we deplore
610 1, 1 | communications involves a fundamental reshaping of the elements by which
611 1, 5 | burdens' (Gal. 6, 2) and resisting the selfish temptations
612 1, 5 | informed and guided by a resolute commitment to the practice
613 3, 10 | Cyberspace ought to be a resource of comprehensive information
614 3, 10 | technology and the planet's resources”; this is to say that the
615 1, 4 | quickly for cultures to respond”. 11~
616 2, 8(16) | Communications Media: A Pastoral Response, n. 20.~
617 3, 11 | it. Many serious problems result—for example, in regard to
618 1, 4 | possibilities of growth, has also resulted in many people being relegated
619 4, 18 | Jesus Christ, who “fully reveals man to himself and brings
620 2, 9 | bringing people together reverted to its origins in the cold
621 3, 12 | similarly complex and gives rise to another set of concerns.~
622 1, 4 | relegated to the side of the road: unemployment in the more
623 2, 7 | to indulge in anonymity, role-playing, and fantasizing and also
624 2, 9 | based upon shared values rooted in the nature of the person,
625 3, 13 | economic competitiveness and round-the-clock nature of Internet journalism
626 1, 6 | sites, the dissemination of rumor and character assassination
627 3, 13 | contribute to sensationalism and rumor-mongering, to a merging of news, advertising,
628 4, 18 | in service to the word of salvation. Yet “far from diminishing
629 | same
630 4, 18 | offers the one ultimately satisfying answer to the deepest questions
631 4, 17 | the Information Society scheduled to take place in 2003 will
632 2, 8 | Decentralization was the key to the scheme, since in this way, so it
633 4, 15 | supervise children's use. 33 Schools and other educational institutions
634 3, 10 | wealthy elite that controls science, technology and the planet'
635 4, 18 | and women in their age-old search for self-understanding.
636 1, 3 | more easily” 5—provides a second basic principle for ethical
637 3, 11 | value-laden message of Western secular culture to people and societies
638 4, 15 | 15. As we have seen, the virtue of solidarity
639 3, 13 | users have a duty to be selective and self-disciplined, that
640 2, 9 | also lead to increasing self-centeredness and alienation”. 20 The
641 3, 13 | duty to be selective and self-disciplined, that should not be carried
642 2, 7 | absorption into “a narcissistic, self-referential world of stimuli with near-narcotic
643 4, 16 | and in principle industry self-regulation is best. “The solution to
644 4, 18 | their age-old search for self-understanding. In every age, including
645 1, 5 | 6, 2) and resisting the selfish temptations which constantly
646 3, 13 | journalism also contribute to sensationalism and rumor-mongering, to
647 3, 11 | parts of the world.~Cultural sensitivity and respect for other people'
648 2, 9 | mutually suspicious groups separated by ideology, politics, possessions,
649 4, 16 | role, provided they are seriously intended, involve representatives
650 4, 17 | globalization of solidarity by serving as a meeting place for states
651 | shall
652 1, 3 | of “vague compassion or shallow distress” at other people'
653 4, 15 | and actions contribute to shaping the structure and contents
654 3, 13 | journalists themselves.~The sheer overwhelming quantity of
655 1, 5 | recent years has been a shift of power from national states
656 3, 12 | misrepresenting opponents and shrinking issues to sound-bite dimensions.~
657 1, 1 | nestled in the provident silence of space. The ethical question
658 3, 13 | customizing information simply to raise electronic barriers
659 | since
660 3, 14 | place to a criterion of sincerity, authenticity and ‘being
661 1, 5 | room' for our brothers and sisters, bearing ‘each other's burdens' (
662 1, 4 | globalization, creating a situation in which “commerce and communications
663 2, 7 | equipment and modest technical skill can be an active presence
664 4, 15 | just training in technical skills—‘computer literacy' and
665 2, 8 | mindset opposed to anything smacking of legitimate regulation
666 1, 3(6) | Paul II,Sollicitudo rei socialis, n. 38.~
667 1, 3(6) | John Paul II,Sollicitudo rei socialis, n. 38.~
668 4, 16 | self-regulation is best. “The solution to problems arising from
669 1, 6 | only if the problems are solved.~ ~
670 1, 5 | technology can be a means for solving human problems, promoting
671 | something
672 | sometimes
673 2, 8 | cyberspace, where every sort of expression was allowed
674 1, 5 | used in light of clear, sound ethical principles, especially
675 3, 12 | and shrinking issues to sound-bite dimensions.~
676 1, 4 | too many countries of the Southern Hemisphere continue to hold
677 4, 18 | The Church and Internet speaks specifically about the Church'
678 4, 16 | may be needed to deal with special ‘Internet' crimes like the
679 4, 18 | Church and Internet speaks specifically about the Church's use of
680 3, 13 | on the Internet call for speedy correcting by journalists
681 2, 9 | choices available in diverse spheres of life, broaden educational
682 1, 5 | be an expression of that spirituality of communion which implies “
683 3, 14(31)| John Paul II,Veritatis splendor, n. 32.~
684 4, 15 | corporations of which we spoke above. All users of the
685 1, 6 | 6. The spread of the Internet also raises
686 4, 18 | expectancy of a new earth should spur us on, for it is here that
687 1, 4 | world, globalization is spurring rapid, sweeping social change.
688 4, 18 | 2002, Feast of the Chair of St. Peter the Apostle.~John
689 3, 11 | individuals and groups. As matters stand, the Internet, along with
690 4, 17 | international cooperation in setting standards and establishing mechanisms
691 3, 14 | 14. Standing alongside issues that have
692 1, 2 | view of the Internet, as a starting point for the Church's participation
693 2, 7 | self-referential world of stimuli with near-narcotic effects”. 15
694 4, 16 | the theft of personal data stored on hard disks, and the like.~
695 2, 9 | But that is not the whole story. “Paradoxically, the very
696 3, 11 | this has to be a two-way street. Cultures have much to learn
697 1, 1 | Today it takes no great stretch of the imagination to envisage
698 2, 7 | Internet has a number of striking features. It is instantaneous,
699 1, 3 | solidarity has a clear, strong international dimension;
700 3, 12 | another set of concerns.~We strongly support freedom of expression
701 1, 3 | process of communicating, and structural and systemic issues in communication, “
702 3, 13 | likewise need continued study, including the possibility
703 1, 4 | aspects. “Those who are subjected to it often see globalization
704 2, 8 | designed, and to design it to suit that kind of use. This ‘
705 1, 3 | The common good—“the sum total of social conditions
706 4, 17 | connection we hope that the World Summit of the Information Society
707 4, 15 | parents should guide and supervise children's use. 33 Schools
708 4, 15 | is the common good that supplies the context for considering
709 3, 12 | of concerns.~We strongly support freedom of expression and
710 2, 8 | influential in some circles, supported by familiar libertarian
711 1, 4 | new technology drives and supports globalization, creating
712 4, 17 | officials from exercising surveillance over criminals and terrorists;
713 2, 9 | individuals and as mutually suspicious groups separated by ideology,
714 1, 3 | community exists to realize and sustain. The good of individuals
715 3, 11 | the human family, and...sustains understanding and communion
716 1, 4 | globalization is spurring rapid, sweeping social change. This is not
717 1, 3 | communicating, and structural and systemic issues in communication, “
718 1, 4 | profoundly transformed economic systems by creating unexpected possibilities
719 4, 17 | Information Society scheduled to take place in 2003 will make
720 2, 7 | sharing. According to users' tastes, it lends itself equally
721 3, 13 | The combination of new technologies and globalization has “increased
722 1, 2 | powerful in a line of media—telegraph, telephone, radio, television—
723 1, 2 | line of media—telegraph, telephone, radio, television—that
724 1, 2 | telegraph, telephone, radio, television—that for many people have
725 1, 5 | and resisting the selfish temptations which constantly beset us”. 14~
726 2, 8 | ethical aspects: People have tended to use it according to the
727 4, 17 | surveillance over criminals and terrorists; how to protect copyright
728 4, 16 | of computer viruses, the theft of personal data stored
729 | then
730 1, 5 | advantage, for “we know one thing today more than in the past:
731 1, 6 | briefly about some of these things below, while recognizing
732 1, 5 | made the point more than thirty years ago, media have the
733 | thus
734 1, 2 | progressively eliminated time and space as obstacles to
735 2, 9 | individuals and groups many times over. The Internet can serve
736 1, 2 | human person and her long tradition of moral wisdom. 3~
737 1, 1 | peoples to be true to their transcendent destiny.~And, of course,
738 1, 4 | Globalization, which has profoundly transformed economic systems by creating
739 2, 9 | speech on a global scale is transforming not only political and economic
740 1, 1 | humming with electronic transmissions—a chattering planet nestled
741 3, 11 | technology and the Internet transmit and help instill a set of
742 3, 11 | social communication, is transmitting the value-laden message
743 1, 3 | distress” at other people's troubles, but “a firm and persevering
744 3, 12 | opinions...he ought to be truthfully informed about matters of
745 3, 12 | and their advisors violate truthfulness and fairness by misrepresenting
746 1, 1(1) | Social Communications on the twentieth anniversary of Communio
747 3, 11 | But this has to be a two-way street. Cultures have much
748 4, 18 | always, she offers the one ultimately satisfying answer to the
749 4, 17(40)| Paul II, Address to the UN Secretary General and to
750 | under
751 3, 13 | environment, journalism is undergoing profound changes. The combination
752 3, 10 | expression ‘digital divide' underlines the fact that individuals,
753 1, 3 | communications. It should be understood inclusively, as the whole
754 1, 4 | to the side of the road: unemployment in the more developed countries
755 3, 13 | the Internet, much of it unevaluated as to accuracy and relevance,
756 1, 4 | economic systems by creating unexpected possibilities of growth,
757 3, 13 | electronic barriers against unfamiliar ideas. That would be an
758 3, 13 | ideas. That would be an unhealthy development in a pluralistic
759 4, 17 | system in particular “a unique opportunity to contribute
760 3, 13 | information and services uniquely designed for them”, this
761 2, 9 | alienation”. 20 The Internet can unite people, but it also can
762 4, 16 | to problems arising from unregulated commercialization and privatization
763 2, 9 | opens up a range of hitherto unthinkable possibilities”. 18 When
764 2, 8 | want it to be a vehicle of untrammeled commercial activity on a
765 3, 10 | In this sense it is an updated version of an older gap
766 4, 17 | information poor requires urgent attention in its technical,
767 4, 16 | codes of ethics can play a useful role, provided they are
768 1, 2 | is being put to many good uses now, with the promise of
769 1, 3 | It is not a feeling of “vague compassion or shallow distress”
770 4, 18 | Internet can make an enormously valuable contribution to human life.
771 3, 11 | communication, is transmitting the value-laden message of Western secular
772 4, 17 | as a convergence of the varied interests and needs...Cooperation
773 4, 17 | all Internet users in a variety of languages; how to protect
774 2, 8 | those who want it to be a vehicle of untrammeled commercial
775 1, 1 | the world about them, and verify and express what they comprehend.
776 3, 14(31)| John Paul II,Veritatis splendor, n. 32.~
777 3, 10 | this sense it is an updated version of an older gap between
778 1, 1 | transmission of values, world views, ideologies, and religious
779 2, 8 | expression, no matter how vile and destructive, and those
780 3, 12 | politicians and their advisors violate truthfulness and fairness
781 4, 16 | appropriate penalties for violations, including public censure. 36
782 3, 13 | prolonged immersion in the virtual world of cyberspace may
783 4, 16 | dissemination of computer viruses, the theft of personal data
784 2, 8 | network of computers holding vital data. Decentralization was
785 3, 13 | carried to the extreme of walling themselves off from others.
786 2, 9 | aggressive ways, almost as a weapon of war, and people speak
787 2, 8 | design of the World Wide Web of the late 1980s also proved
788 1, 5 | is positive in others, to welcome it and prize it as a gift
789 3, 11 | the value-laden message of Western secular culture to people
790 | whether
791 | Why
792 3, 11 | experiencing “a radical and widespread crisis” 24 in many parts
793 3, 10 | Church is concerned “that the winner in this process will be
794 1, 2 | long tradition of moral wisdom. 3~
795 4, 18 | placed in service to the word of salvation. Yet “far from
796 1, 1 | beliefs”. 1~The truth of these words has become clearer than
797 2, 7 | instantaneous, immediate, worldwide, decentralized, interactive,
798 3, 12 | Authoritarian regimes are by far the worst offenders in this regard;
799 1, 3 | inclusively, as the whole of those worthy purposes to which a community'
800 | yes
801 3, 14 | claims of truth disappear, yielding their place to a criterion
|