Chapter,Paragraph,Number

 1 Pre          |     union between the family and life, the most sensitive areas
 2 Pre          |     benefit of that community of life that is necessary for the
 3 Intro”, 0,1  |          love and perfecting its life, and by which parents are
 4  I”, 1,3     |   disorder, the true dialogue of life willed by the Creator and
 5  I”, 2,6     |       partners want an authentic life together, consider themselves
 6  I”, 3,7     |          increase in the average life span, the instability of
 7  I”, 3,8     |        its way of shaping social life.[6][6] ~The ideology of “
 8 II”, 1       |                          Family, life and de facto unions ~
 9 II”, 1,9     |        is absent. The family and life form a real unit which must
10 II”, 1,11    |        community of the whole of life which is ordered by its
11 II”, 2,12    |         with their own vision of life, their own intentions, in
12 II”, 2,12    |          original cell of social life. It is the natural society
13 II”, 2,12    |          love and in the gift of life. Authority, stability and
14 II”, 2,12    |       Authority, stability and a life of relationships within
15 II”, 2,12    |       cooperators in the gift of life”.[12][12] ~The Second Vatican
16 III”, 1,14   |        of the choice of conjugal life. The recognition, protection
17 III”, 1,15   |        that really affect social life. The undifferentiated exaltation
18 III”, 2,17   |  marriage, a stable community of life and love, the result of
19 III”, 2,17   |          of the spouses, open to life”.[23][23] ~
20 III”, 3,20   |        of offspring, and a joint life project. When this is what
21 III”, 3,22   |          and the transmission of life. Such self-giving, in the
22 III”, 4,23   |      through the transmission of life according to the plan inscribed
23 III”, 4,23   |          a communion of love and life between a man and a woman
24 III”, 4,23   |          reciprocal gift open to life”.[42][42] However, the presumption
25 IV”, 2,27    |          other demands of social life”.[57][57] At the same time,
26 IV”, 3,29    |         in building a culture of life is decisive and irreplaceable”.[
27  V”, 1,30    |     everyone is lost, and social life ventures on to the shifting
28  V”, 1,30    | fundamental rights, the right to life”.[71][71] This is also a
29  V”, 1,31    |      partnership of the whole of life, [which] is by its nature
30  V”, 3,34    |         marriage, a community of life and love, but its real condition
31  V”, 3,34    |        constitute a community of life and love, but they are substantially
32 VI”, 2,38    |        for grace so that married life can reach its true fullness.[
33 VI”, 2,38    |        which will guide toward a life of grace, prayer, the sacraments
34 VI”, 3,40    | transcendental importance of the life of grace in Christ of Christian
35 VI”, 3,40    |    through the offering of one’s life, and through prayer. This
36 VI”, 3,40    |  realities of married and family life. In this way the Christian
37 VI”, 3,41    |    conscious choice of faith and life, in the midst of their contemporaries,
38 VI”, 3,41    |         their married and family life is of fundamental importance
39 VI”, 3,41    |   fundamental importance for the life of the Church and the world.[
40 VI”, 4,43    |           for married and family life, is of great importance
41 VI”, 4,43    |       the first years of married life. All this inevitably leads
42 VI”, 4,43    |    sacrament of Marriage and the life that follows emerges as
43 VI”, 5,45    |          acting through personal life witness, and developing
44 VI”, 6,46    |          normal possibilities in life. Moreover, it should be
45 Conclu”, 0,50|     stable unity and openness to life. This lack of recognition
46 Conclu”, 0,50|        apathy with regard to the life or death of society, an
47 Conclu”, 0,50|        its intrinsic openness to life, with the instability of
48 Conclu”, 0,50|        the instability of family life that this entails, is a
49 Conclu”, 0,50|       and its intimate source of life which is the conjugal union. ~ ~ ~    ~~~
50 Conclu”, 0,50|           No. 23. “The Gospel of life is not for believers alone:
51 Conclu”, 0,50|       for everyone. The issue of life and its defense and promotion
52 Conclu”, 0,50|                  20][20] “Social life and its juridical apparatus
53 Conclu”, 0,50|      Korea: “Marriage and family life are founded on the basis
54 Conclu”, 0,50|       all a natural community of life, a community that is based
55 Conclu”, 0,50|        holiness in their married life and in welcoming and educating