Chapter,Paragraph,Number

 1  I”, 2,5     |           legal difficulties. The real motives are often much deeper.
 2  I”, 2,5     |        the rights and duties that real conjugal love includes. ~
 3  I”, 2,5     |       lack of knowledge about the real nature of human love and
 4  I”, 2,6     |          keep them from forming a real family. ~In other places,
 5  I”, 3,7     |        all are in contrast with a real and full reciprocal self-giving
 6 II”, 1,9     |        The family and life form a real unit which must be protected
 7 II”, 1,10    |    non-discrimination”) implies a real discrimination against the
 8 II”, 1,10    |     common good, when it is not a real and proper ideological imposition
 9 II”, 2,12    |        personal maturity, and the real objective of an orderly
10 III”, 3,20   |         be entitled to this, then real self-giving and acceptance
11 III”, 3,22   |         principle: in order to be real and free conjugal love,
12 III”, 4,23   |         women cannot constitute a real family and much less can
13  V”, 1,31    |           Christian marriage is a real sign of Christ’s union with
14  V”, 2,32    |       normally want to contract a real marriage. The inclination
15  V”, 2,32    |      covenant and the origin of a real conjugal bond is based on
16  V”, 3,34    |         of life and love, but its real condition as a conjugal
17  V”, 3,35    |        with the Church and thus a real sacrament of the New Covenant.
18 VI”, 2,38    |        stress in this context the real and proper need for grace
19 VI”, 2,39    | conditioning due to situations of real injustice, or by a certain
20 VI”, 2,39    |       into consideration the many real situations included under
21 VI”, 3,41    |            free” love, opposed to real conjugal love, through a
22 VI”, 3,41    |       decisive departure point, a real witness whereby the Christian
23 VI”, 4,42    |        the Church; it has to be a real path of personal formation
24 VI”, 4,44    |         it is possible to achieve real self-giving in marriage
25 VI”, 7,48    |        facto unions constitutes a real challenge for Christians
26 VI”, 8,49    |     situations should even arouse real and proper compassion. Respect
27 Conclu”, 0,50|          of society, and it has a real and proper right in justice
28 Conclu”, 0,50|      today, rather than providing real family policies). Moreover,
29 Conclu”, 0,50|      first of all recognizing the real causes (ideological and