Chapter,Paragraph,Number

 1 Pre          |           the Christian community today is the growing number of
 2 Pre          |          guide so many Christians today and accompany them along
 3 Intro”, 0,1  |         various ways by which men today find help in fostering this
 4  I”, 3,7     |       facto unions, as we know it today, has been progressively
 5  I”, 3,8     |        1970, some theories (which today are usually described by
 6  I”, 3,8     |      unions) is usually justified today on the basis of categories
 7 II”, 1,9     |         of human generations. ~In today’s open and democratic societies,
 8 II”, 1,10    |        some political communities today of discriminating against
 9 II”, 2,12    |          Later, with the speed of today’s socio-cultural changes,
10 III”, 3,22   |     marriage called into question today, but even the value and
11 IV”, 3,29    |      specific function”.[61][61] ~Today more than ever, adequate
12 VI”, 1,37    |       form of a “duritia cordis”. Today, perhaps more than in other
13 VI”, 4,43    |         cf. Gaudium et Spes, 47). Today, on the contrary, in many
14 VI”, 5,45    |        place of family catecheses today in pastoral care of the
15 VI”, 7,48    |     ineffective. For this reason, today more than in other eras,
16 VI”, 7,48    |            What is the philosophy today of the educational institutions
17 Conclu”, 0,50| institution, that is so necessary today, rather than providing real
18 Conclu”, 0,50|          constructionist theories today hold different conceptions