Chapter,Paragraph,Number

 1  I”, 2,6  |        the structures of sin. The cultural predominance of macho or
 2  I”, 2,6  |          of a traditional kind of cultural anthropology), and pose
 3  I”, 3    |          Personal reasons and the cultural factor ~
 4  I”, 3,7  |          into the ideological and cultural background on which the
 5  I”, 3,7  |          isolated and spontaneous cultural movement. It seems to be
 6  I”, 3,7  |     societies in the contemporary cultural moment that some authors
 7  I”, 3,8  |          described as the gradual cultural and human de-structuring
 8  I”, 3,8  |          of the psycho-social and cultural identity of the role which
 9  I”, 3,8  |          society according to the cultural aspects corresponding to
10  I”, 3,8  |  therefore of a psycho-social and cultural nature. It corresponds to
11 II”, 2,13 | ideological prejudices, social or cultural pressures, conditioning
12 III”, 1,14|                  14) Some radical cultural influences (such as the
13 III”, 1,14|         is developing both on the cultural as well as on the political,
14 III”, 2,18|    defense of the educational and cultural value of the juridical system.[
15 IV”, 2,28 |  principle of the transmission of cultural goods and values; the principle
16 IV”, 2,28 |      suited to teach and transmit cultural, ethical, social, spiritual
17 VI”, 3,40 |          marriage were simply the cultural model (a “traditional” model)
18 VI”, 8,49 |  understand the personal, social, cultural and ideological reasons