Chapter,Paragraph,Number
1 Pre | Pontifical Council for the Family organized a series of study
2 Pre | intimate union between the family and life, the most sensitive
3 Pre | Christian sacrament. The family based on marriage corresponds
4 Pre | Church and the world: the family. ~Vatican City, July 26,
5 Intro”, 0,1 | this would entail for the family and the common good of society. ~
6 Intro”, 0,1 | first with regard to the family based on marriage, and then
7 Intro”, 0,1 | document then deals with the family as a social value, the objective
8 Intro”, 0,1 | protect and promote the family rooted in marriage. Afterwards,
9 Intro”, 0,1 | the precious good of the family, the fundamental cell of
10 Intro”, 0,1 | produced by marriage and family. Hence Christians and all
11 I”, 1,2 | the other members of the family. Therefore, the family based
12 I”, 1,2 | the family. Therefore, the family based on marriage is a fundamental
13 I”, 1,2 | values that are developed in family relations and guaranteed
14 I”, 1,2 | Church which recognizes the family as the “domestic Church”.[
15 I”, 1,3 | to the detriment of the family based on marriage. The de
16 I”, 2,6 | however, can also be due to family conditioning, especially
17 I”, 2,6 | them from forming a real family. ~In other places, cohabitation (
18 I”, 3,7 | reduction in the number of family members living under the
19 I”, 3,7 | favored the ideal of a smaller family. But is this enough to explain
20 I”, 3,7 | experiencing a lesser crisis where family traditions are stronger. ~
21 I”, 3,8 | Therefore, the very bases of the family and inter-personal relationships
22 I”, 3,8 | tendency to give the name “family” to all kinds of consensual
23 II | II – The Family based on marriage and de
24 II”, 1 | Family, life and de facto unions ~
25 II”, 1,9 | the difference between the family originating in marriage,
26 II”, 1,9 | in a de facto union. The family community comes from the
27 II”, 1,9 | gives the foundation to the family, is absent. The family and
28 II”, 1,9 | the family, is absent. The family and life form a real unit
29 II”, 1,9 | similar to marriage and the family, nor much less make them
30 II”, 1,9 | make them equivalent to the family based on marriage. This
31 II”, 1,9 | nature of marriage and the family proceeds and exceeds, in
32 II”, 1,9 | to the common good of the family based on marriage, and the
33 II”, 1,9 | that the vital functions of family communities, whose nucleus
34 II”, 1,9 | forms of cohabitation. The family based on marriage must be
35 II”, 1,10 | similar or equivalent to the family based on marriage. If the
36 II”, 1,10 | based on marriage. If the family based on marriage and de
37 II”, 1,10 | discrimination against the family based on marriage because
38 II”, 1,10 | equivalent to marriage and the family, is a serious sign of the
39 II”, 1,11 | sphere. Marriage and the family are of public interest;
40 II”, 1,11 | public interest, damages the family based on marriage. In marriage
41 II”, 2,12 | value of marriage and the family. In the Catechism of the
42 II”, 2,12 | Church, we can read: ‘The family is the original cell of
43 II”, 2,12 | relationships within the family constitute the foundations
44 II”, 2,12 | at the rediscovery of the family. As a community based on
45 II”, 2,12 | enlivened by love, [11][11] the family derives its strength from
46 II”, 2,13 | vision of marriage and the family whose anthropological and
47 III”, 1,14 | result in damage to the family institution. “Still more
48 III”, 1,14 | the direct attack on the family institution that is developing
49 III”, 1,14 | tendency is clear to make the family equivalent to other very
50 III”, 1,14 | reason, the definition of the family’s identity is a priority.
51 III”, 1,14 | fabric. Such marital and family stability does not only
52 III”, 1,15 | protecting marriage and the family through adequate family
53 III”, 1,15 | family through adequate family policies that really affect
54 III”, 1,15 | approach to marriage and the family that is blind to its objective
55 III”, 2,16 | to the institution of the family. With regard to the recent
56 III”, 2,16 | legislative attempts to make the family and de facto unions equivalent,
57 III”, 2,16 | indispensable contribution of the family based on marriage to the
58 III”, 2,16 | common good. Wherever the family is in crisis, the society
59 III”, 2,17 | 17) The family has a right to be protected
60 III”, 2,17 | essential function which the family based on marriage represents
61 III”, 2,17 | this original right of the family. The right of the family
62 III”, 2,17 | family. The right of the family based on marriage to be
63 III”, 2,17 | permanence they guarantee. The family fosters the socialization
64 III”, 2,17 | solutions in modern society, the family cannot be put on the same
65 III”, 2,17 | conjugal commitment and the family based on marriage, a stable
66 III”, 2,18 | systematic promotion of organic family policies, which consider
67 III”, 2,18 | policies, which consider the family based on marriage as the
68 III”, 2,18 | area of the rights of the family.[26][26] The Holy See has
69 III”, 2,18 | Charter of the Rights of the Family, [27][27] going beyond a
70 III”, 3,19 | dimension of the conjugal and family condition which constitutes
71 III”, 3,19 | openness to society through family relations (which contribute
72 III”, 3,21 | what is specific about the family based on marriage is that
73 III”, 3,22 | fact, the foundation of the family, is not a “way of living
74 III”, 4,23 | cannot constitute a real family and much less can the right
75 III”, 4,23 | adopt children without a family”.[45][45] To recall the
76 III”, 4,23 | union as the basis of the family which would be damaged in
77 IV | IV – Justice and the Family as a Social Good ~
78 IV”, 1 | The family, a social good to be protected
79 IV”, 1,24 | 24) Marriage and the family are a social good of the
80 IV”, 1,24 | of the first order: “The family always expresses a new dimension
81 IV”, 1,24 | of every member of the family community. While certainly
82 IV”, 1,24 | should be made so that the family will be recognized as the
83 IV”, 1,24 | The ‘sovereignty’ of the family is essential for the good
84 IV”, 2,25 | sense, marriage and the family constitute a good for society
85 IV”, 2,25 | spouses themselves, for “the family, a natural society, exists
86 IV”, 2,25 | aided when marriage and the family are formed as they truly
87 IV”, 2,26 | child to be welcomed into a family which will guarantee it
88 IV”, 2,26 | contribution offered by them to the family, and through it, to the
89 IV”, 2,27 | the other members of the family, the marriage union as a
90 IV”, 2,27 | a good. In fact, in the family that grows from the conjugal
91 IV”, 2,27 | fruitful. In fact, “the family is the place where different
92 IV”, 2,27 | it is known that when the family really lives as such, the
93 IV”, 2,28 | marriage and the origin of the family, can also be considered,
94 IV”, 2,28 | the disappearance of the family would oblige the State to
95 IV”, 2,28 | matters, because when the family breaks down, the State must
96 IV”, 2,28 | be remembered that “the family constitutes, much more than
97 IV”, 2,28 | freedom, the breakdown of the family would leave the individual
98 IV”, 3 | protect and promote the family based on marriage ~
99 IV”, 3,29 | material promotion of the family based on marriage, and the
100 IV”, 3,29 | good for the members of the family considered individually,
101 IV”, 3,29 | Consequently the role of the family in building a culture of
102 IV”, 3,29 | that if the crisis of the family has been, on certain occasions
103 IV”, 3,29 | defend the institution of the family; society, and in a particular
104 IV”, 3,29 | Organizations, must protect the family through measures of a political,
105 IV”, 3,29 | unity and stability of the family so that it can exercise
106 IV”, 3,29 | necessary—for the sake of the family and for society itself—to
107 IV”, 3,29 | problems of marriage and the family, a special respect for its
108 IV”, 3,29 | with dedication to their family, [63][63] the decision to
109 V”, 1,30 | reality of marriage and the family, the sole source and fully
110 V”, 1,30 | plan for marriage and the family, but as an autonomous power
111 V”, 1,31 | recall the nature of the family that originates in marriage,
112 V”, 2 | The process of the family’s secularization in the
113 V”, 2,32 | individual members of a family, and on the dignity, stability,
114 V”, 2,32 | peace and prosperity of the family itself and of human society
115 V”, 3,33 | in which the conjugal and family relations are situated.
116 V”, 3,33 | authentic protection for family values. The basic principles
117 V”, 3,35 | and its influence on the family relations derived from marriage.
118 VI”, 2,39 | the institution of the family and the social and political
119 VI”, 2,39 | destruction of the concept of family, lessening of the significance
120 VI”, 3,40 | the status quo, as if the family based on marriage were simply
121 VI”, 3,40 | new evangelization of the family are Christian families because
122 VI”, 3,40 | marriages: “The Christian family too is part of this priestly
123 VI”, 3,40 | nourishment, the Christian family is continuously vivified
124 VI”, 3,40 | role which the Christian family can and ought to exercise
125 VI”, 3,40 | realities of married and family life. In this way the Christian
126 VI”, 3,40 | In this way the Christian family is called to be sanctified
127 VI”, 3,41 | and see our marriage, our family”. This can be a decisive
128 VI”, 3,41 | preparation for marriage and the family and follow-up in their married
129 VI”, 3,41 | follow-up in their married and family life is of fundamental importance
130 VI”, 4,42 | Pontifical Council for the Family has dealt with this important
131 VI”, 4,43 | marriage, for married and family life, is of great importance
132 VI”, 4,43 | accentuated deterioration of the family and a certain corrosion
133 VI”, 5 | Family catechesis ~
134 VI”, 5,45 | preventive action through family catechesis is very important.
135 VI”, 5,45 | pastors must defend the family; the families themselves
136 VI”, 5,45 | The important place of family catecheses today in pastoral
137 VI”, 5,45 | in pastoral care of the family must be emphasized. In such
138 VI”, 5,45 | In such catecheses, the family realities are tackled in
139 VI”, 5,45 | Gospel on marriage and the family by re-structuring the Church’
140 VI”, 5,45 | explanation of marriage and the family based on a correct anthropological
141 VI”, 6,46 | our times, the crisis of family values and the concept of
142 VI”, 6,46 | values and the concept of the family in State systems and in
143 VI”, 6,46 | a special effort to make family values present in the communications
144 VI”, 7,47 | unions equivalent to the family implies an alteration in
145 VI”, 7,47 | to the institution of the family based on marriage. Therefore,
146 VI”, 7,47 | unions equivalent to the family. ~
147 VI”, 7,48 | Gospel of marriage and the family. A proclamation of the Gospel
148 VI”, 7,48 | education to marriage and the family as both fundamental and
149 Conclu”, 0,50| irreplaceable mission of the family based on marriage. The family
150 Conclu”, 0,50| family based on marriage. The family is a necessary and indispensable
151 Conclu”, 0,50| rather than providing real family policies). Moreover, this
152 Conclu”, 0,50| with the instability of family life that this entails,
153 Conclu”, 0,50| committed to the good of the family, and in a very special way
154 Conclu”, 0,50| Christ, recognizes in the family and in conjugal love a gift
155 Conclu”, 0,50| efforts in promoting the family and its intimate source
156 Conclu”, 0,50| PONTIFICAL COUNCIL FOR THE FAMILY, Truth and Meaning of Human
157 Conclu”, 0,50| homosexual), detached from the family and from any natural end
158 Conclu”, 0,50| damage to the very concept of family whose foundation is and
159 Conclu”, 0,50| Rights which indicates the family as “a natural and fundamental
160 Conclu”, 0,50| PONTIFICAL COUNCIL FOR THE FAMILY, The Family and Human Rights,
161 Conclu”, 0,50| COUNCIL FOR THE FAMILY, The Family and Human Rights, 1999,
162 Conclu”, 0,50| PONTIFICAL COUNCIL FOR THE FAMILY, Statement on the Resolution
163 Conclu”, 0,50| sex unions, equal to the family, March 17, 2000. ~~~ ~~~[
164 Conclu”, 0,50| Pontifical Council for the Family, Vatican City, October 22-
165 Conclu”, 0,50| Germany: “Marriage and the family have special protection
166 Conclu”, 0,50| juridical protection of the family” (Art. 39); Ireland: “The
167 Conclu”, 0,50| The State recognizes the family as the primary and fundamental
168 Conclu”, 0,50| and the authority of the family as the necessary foundation
169 Conclu”, 0,50| recognizes the rights of the family as a natural society based
170 Conclu”, 0,50| a woman, as well as the family, fatherhood and motherhood,
171 Conclu”, 0,50| Art. 18); Portugal: “The family, as the fundamental element
172 Conclu”, 0,50| integral protection of the family” (Art. 14); Brazil: “The
173 Conclu”, 0,50| Art. 14); Brazil: “The family, the basis of society, is
174 Conclu”, 0,50| Art. 226); Chile: “The family is the fundamental nucleus
175 Conclu”, 0,50| to the people and to the family…” (Art. 1); People’s Republic
176 Conclu”, 0,50| State protects marriage, the family, motherhood and children” (
177 Conclu”, 0,50| person and protects the family as the basic institution
178 Conclu”, 0,50| South Korea: “Marriage and family life are founded on the
179 Conclu”, 0,50| recognizes the Filipino family as the foundation of the
180 Conclu”, 0,50| is the foundation of the family and must be protected by
181 Conclu”, 0,50| and the development of the family” (Art. 4); Peru: “The community
182 Conclu”, 0,50| the State…also protect the family and promote marriage. They
183 Conclu”, 0,50| Art. 4); Rwanda: “The family, as the natural basis of
184 Conclu”, 0,50| Pontifical Council for the Family, Vatican City, October 23,
185 Conclu”, 0,50| defend the rights of the family founded on marriage between
186 Conclu”, 0,50| Pontifical Council for the Family, Vatican City, October 22-
187 Conclu”, 0,50| 26][26] “The family is the central nucleus of
188 Conclu”, 0,50| Charter of the Rights of the Family, Preamble. ~~~ ~~~[28][
189 Conclu”, 0,50| fosters the stability of the family. It makes the renewal of
190 Conclu”, 0,50| PONTIFICAL COUNCIL FOR THE FAMILY, Truth and Meaning of Human
191 Conclu”, 0,50| Pontifical Council for the Family, June 4, 1999; Cf. JOHN
192 Conclu”, 0,50| PONTIFICAL COUNCIL FOR THE FAMILY, Statement on the Resolution
193 Conclu”, 0,50| sex unions, equal to the family, March 17, 2000 ~~~ ~~~[
194 Conclu”, 0,50| Charter of the Rights of the Family, Preamble, D. ~~~ ~~~[
195 Conclu”, 0,50| Charter of the Rights of the Family, Preamble, F; Cf. JOHN PAUL
196 Conclu”, 0,50| Charter of the Rights of the Family, Preamble, E. ~~~ ~~~[
197 Conclu”, 0,50| Charter of the Rights of the Family, Preamble, H-I. ~~~ ~~~[
198 Conclu”, 0,50| Charter of the Rights of the Family, Art. 3. ~~~ ~~~[65][
199 Conclu”, 0,50| Charter of the Rights of the Family, Art. 6. ~~~ ~~~[66][
200 Conclu”, 0,50| Charter of the Rights of the Family, Art 2, b and c; Art. 7. ~~~ ~~~[
201 Conclu”, 0,50| Charter of the Rights of the Family, Art. 5; JOHN PAUL II, Letter
202 Conclu”, 0,50| Charter of the Rights of the Family, Art. 8-12. ~~~ ~~~[69][
203 Conclu”, 0,50| Charter of the Rights of the Family, Art. 1, c. ~~~ ~~~[70][
204 Conclu”, 0,50| PONTIFICAL COUNCIL FOR THE FAMILY, Preparation for the Sacrament
|