Chapter,Paragraph,Number
1 Pre | disaffection for the stability of marriage that this entails. The Church
2 Pre | consistency to the institution of marriage or, on the contrary, based
3 Pre | protected by the institution of marriage and ratified by the Christian
4 Pre | sacrament. The family based on marriage corresponds to the Creator’
5 Intro”, 0,1 | families originating in a marriage commitment. Before a question
6 Intro”, 0,1 | regard to the family based on marriage, and then with regard to
7 Intro”, 0,1 | promote the family rooted in marriage. Afterwards, some aspects
8 Intro”, 0,1 | in relation to Christian marriage are studied in depth. Some
9 Intro”, 0,1 | that community produced by marriage and family. Hence Christians
10 I”, 1,2 | sexual kind) which are not marriage. De facto unions are characterized
11 I”, 1,2 | are derived from this. ~In marriage, through the covenant of
12 I”, 1,2 | Therefore, the family based on marriage is a fundamental and precious
13 I”, 1,2 | and guaranteed by stable marriage. The good generated by marriage
14 I”, 1,2 | marriage. The good generated by marriage is basic for the Church
15 I”, 1,2 | abandoning the institution of marriage, which is implicit in de
16 I”, 1,3 | detriment of the family based on marriage. The de facto unions would
17 I”, 1,3 | juridical level similar to marriage; moreover, this kind of
18 I”, 1,3 | similar to, or equivalent to marriage, to the detriment of truth
19 I”, 1,3 | the natural institution of marriage which is absolutely vital,
20 I”, 2,4 | stability that is based on the marriage bond. They are characterized
21 I”, 2,5 | experience of a union without a marriage bond. This is a kind of “
22 I”, 2,5 | conditioned stage” for marriage, similar to “trial” marriage, [
23 I”, 2,5 | marriage, similar to “trial” marriage, [4][4] but, different from
24 I”, 2,5 | are thus an alternative to marriage. Through pro-divorce legislation,
25 I”, 2,5 | pro-divorce legislation, marriage often tends to lose its
26 I”, 2,5 | confidence in the institution of marriage should be pointed out which
27 I”, 2,5 | make their rejection of marriage for ideological reasons
28 I”, 2,5 | These persons consider marriage as something to be rejected,
29 I”, 2,6 | a disaffection regarding marriage not for ideological reasons,
30 I”, 2,6 | A lack of confidence in marriage, however, can also be due
31 I”, 2,6 | obligations similar to those of marriage.[5][5] Poverty, that is
32 I”, 2,6 | related to the so-called “marriage by stages”. These practices
33 I”, 2,6 | relationships because they fear that marriage would involve tax burdens
34 I”, 3,7 | is witnessing a crisis in marriage, both in its religious and
35 I”, 3,7 | aspect (the omission of marriage) than by their positive
36 I”, 3,7 | be on a level similar to marriage. In fact, all these situations
37 I”, 3,7 | institutional character of marriage, the complexity of the economic,
38 I”, 3,7 | contemporary situation of marriage? The institution of marriage
39 I”, 3,7 | marriage? The institution of marriage is experiencing a lesser
40 I”, 3,8 | de-structuring of the institution of marriage, the spread of a certain
41 I”, 3,8 | Claiming a similar status for marriage and de facto unions (including
42 I”, 3,8 | humanity, the institution of marriage. ~
43 II | II – The Family based on marriage and de facto unions ~
44 II”, 1,9 | substantial differences between marriage and de facto unions. This
45 II”, 1,9 | the family originating in marriage, and the community that
46 II”, 1,9 | the spouses’ union. The marriage that comes from this covenant
47 II”, 1,9 | but, at the same time, the marriage bond, with its original
48 II”, 1,9 | them a status similar to marriage and the family, nor much
49 II”, 1,9 | equivalent to the family based on marriage. This would be an arbitrary
50 II”, 1,9 | because the original nature of marriage and the family proceeds
51 II”, 1,9 | good of the family based on marriage, and the other reality that
52 II”, 1,9 | monogamous institution of marriage, can be carried out in a
53 II”, 1,9 | cohabitation. The family based on marriage must be carefully protected
54 II”, 1,10 | equivalent to the family based on marriage. If the family based on
55 II”, 1,10 | If the family based on marriage and de facto unions are
56 II”, 1,10 | against the family based on marriage because it would be considered
57 II”, 1,10 | of discriminating against marriage by attributing an institutional
58 II”, 1,10 | similar, or even equivalent to marriage and the family, is a serious
59 II”, 1,11 | referred to the private sphere. Marriage and the family are of public
60 II”, 1,11 | recognition or equivalency to marriage, and the resulting elevation
61 II”, 1,11 | damages the family based on marriage. In marriage a man and a
62 II”, 1,11 | family based on marriage. In marriage a man and a woman constitute
63 II”, 1,11 | up-bringing of offspring. In marriage, different from de facto
64 II”, 2,12 | rediscover the value of marriage and the family. In the Catechism
65 II”, 2,12 | breaks down and destroys marriage because it lacks the constitutive
66 II”, 2,13 | Christians have a vision of marriage and the family whose anthropological
67 II”, 2,13 | reality of the sacrament of marriage is not something subsequent
68 III”, 1,14 | need for stability in the marriage relationship between a man
69 III”, 1,15 | and future) of protecting marriage and the family through adequate
70 III”, 1,15 | and private approach to marriage and the family that is blind
71 III”, 2 | unions discriminates against marriage ~
72 III”, 2,16 | society that are proper to marriage. Making them equivalent
73 III”, 2,16 | contribution of the family based on marriage to the common good. Wherever
74 III”, 2,17 | which the family based on marriage represents for society.
75 III”, 2,17 | right of the family based on marriage to be protected and promoted
76 III”, 2,17 | strengthen the institution of marriage; in fact, marriage has a
77 III”, 2,17 | institution of marriage; in fact, marriage has a particular juridical
78 III”, 2,17 | and the family based on marriage, a stable community of life
79 III”, 2,18 | consider the family based on marriage as the center and motor
80 III”, 3 | of the difference between marriage and “de facto” unions ~
81 III”, 3,19 | 19) Marriage is based on some well-defined
82 III”, 3,19 | through the acts proper to marriage”;[30][30] the possibility—
83 III”, 3,20 | historical tradition, is called marriage. ~
84 III”, 3,21 | 21) Marriage is therefore a stable, joint
85 III”, 3,21 | They are free to celebrate marriage, after having chosen each
86 III”, 3,21 | about the family based on marriage is that it is the only institution
87 III”, 3,22 | sexuality. It is the essence of marriage, as a natural and human
88 III”, 3,22 | the properties and ends of marriage called into question today,
89 III”, 3,22 | campaigns to gain the dignity of marriage even for unions between
90 III”, 3,22 | to be based on love—and marriage, in which love is expressed
91 III”, 3,22 | society itself”.[36][36] ~Marriage, in fact, the foundation
92 III”, 3,22 | every loving friendship. Marriage is more than that: it is
93 III”, 4 | relations equivalent to marriage is much more grave ~
94 III”, 4,23 | psychological levels”.[39][39] Marriage cannot be reduced to a condition
95 III”, 4,23 | unions equivalent to “legal marriage”, as some recent initiatives
96 III”, 4,23 | relations equivalent to marriage does not presume to discriminate
97 IV”, 1,24 | 24) Marriage and the family are a social
98 IV”, 2,25 | 25) In this sense, marriage and the family constitute
99 IV”, 2,25 | of society is aided when marriage and the family are formed
100 IV”, 2,26 | be from parents joined in marriage, from the necessary intimate,
101 IV”, 2,26 | 54] On the other hand, marriage itself constitutes the most
102 IV”, 2,27 | members of the family, the marriage union as a social reality,
103 IV”, 2,28 | communion as the essence of marriage and the origin of the family,
104 IV”, 3 | promote the family based on marriage ~
105 IV”, 3,29 | promotion of the family based on marriage, and the juridical protection
106 IV”, 3,29 | the current problems of marriage and the family, a special
107 IV”, 3,29 | The institutional value of marriage should be upheld by the
108 IV”, 3,29 | placed on the same level as marriage duly contracted”.[69][69] ~
109 V | V – Christian Marriage and de facto unions ~
110 V”, 1 | Christian marriage and social pluralism ~
111 V”, 1,30 | applicable to the reality of marriage and the family, the sole
112 V”, 1,30 | truth of God’s plan for marriage and the family, but as an
113 V”, 1,31 | constitution of Christian marriage is a real sign of Christ’
114 V”, 1,31 | s union with the Church. Marriage was elevated by Christ to
115 V”, 1,31 | of the Redemption: i.e., marriage is a sacrament of the New
116 V”, 1,31 | family that originates in marriage, its ontological and not
117 V”, 2,32 | or the way of celebrating marriage, at least in the Western
118 V”, 2,32 | the basic principles of marriage persisted, such as the precious
119 V”, 2,32 | of the indissolubility of marriage and, in particular, the
120 V”, 2,32 | indissolubility of sacramental marriage between baptized persons,
121 V”, 2,32 | Christianizing the Roman concept of marriage, it did restore this institution
122 V”, 2,32 | that the natural essence of marriage had been conceived originally
123 V”, 2,32 | of Christ, was to bring marriage back to its beginning, aware
124 V”, 2,32 | himself is the author of marriage which he endowed with various
125 V”, 2,32 | want to contract a real marriage. The inclination toward
126 V”, 3 | Marriage, the institution of conjugal
127 V”, 3,33 | substantially the essence of marriage between baptized persons,
128 V”, 3,33 | ecclesiastical jurisdiction over marriage is decisive and represents
129 V”, 3,33 | principles of the essence of marriage with regard to conjugal
130 V”, 3,34 | spoken about as the basis of marriage, a community of life and
131 V”, 3,34 | justice proper to consent. Marriage is an institution. Failure
132 V”, 3,34 | misunderstanding between Christian marriage and de facto unions. Partners
133 V”, 3,34 | et amoris coniugalis” of marriage.[81][81] ~
134 V”, 3,35 | to the sacramentality of marriage, the question is more complex
135 V”, 3,35 | sacramental essence of Christian marriage and its influence on the
136 V”, 3,35 | family relations derived from marriage. God wanted the conjugal
137 V”, 3,35 | from the beginning, the marriage of Creation, to be a permanent
138 V”, 3,35 | to the natural essence of marriage, but that it is the same
139 V”, 3,35 | is the same indissoluble marriage willed by the Creator that
140 V”, 3,35 | the notion of sacramental marriage. This is especially important
141 V”, 3,35 | especially important in marriage preparation: the praiseworthy
142 V”, 3,35 | absolutely indissoluble marriage is which they are about
143 V”, 3,35 | but to contract a lifetime marriage which is a sacrament of
144 VI”, 1,36 | including essential ones between marriage and de facto unions, greater
145 VI”, 2,38 | Church and of Christian marriage over the ages has made civil
146 VI”, 2,38 | society capable of recognizing marriage in its original condition
147 VI”, 2,38 | The original condition of marriage and the difficulty of recognizing
148 VI”, 2,38 | to be a current question. Marriage is a natural institution
149 VI”, 2,38 | recognition of the truth about marriage is also of a moral nature.[
150 VI”, 2,39 | the religious meaning of marriage seen in the light of God’
151 VI”, 3 | Witness of Christian marriage ~
152 VI”, 3,40 | as if the family based on marriage were simply the cultural
153 VI”, 3,40 | means of the sacrament of marriage, in which it is rooted and
154 VI”, 3,41 | realized subjectivity in marriage in Christ the Lord. Only
155 VI”, 3,41 | them: “Come and see our marriage, our family”. This can be
156 VI”, 3,41 | to their preparation for marriage and the family and follow-up
157 VI”, 4 | Adequate marriage preparation ~
158 VI”, 4,42 | the irreplaceability of marriage preparation in ordinary
159 VI”, 4,42 | simple information about what marriage is for the Church; it has
160 VI”, 4,42 | Preparation for the Sacrament of Marriage (May 13, 1996). ~
161 VI”, 4,43 | 43) “Preparation for marriage, for married and family
162 VI”, 4,43 | In fact, the sacrament of Marriage has great value for the
163 VI”, 4,43 | the values and benefits of marriage. Without any difficulties
164 VI”, 4,43 | protected the sanctity of marriage with the awareness that
165 VI”, 4,43 | general, separations and marriage failures were rare, and
166 VI”, 4,43 | corrosion of the values of marriage. In many nations, especially
167 VI”, 4,43 | marriages has decreased. Marriage is usually contracted at
168 VI”, 4,43 | the persons contracting marriage really prepared for it?
169 VI”, 4,43 | preparation for the sacrament of Marriage and the life that follows
170 VI”, 4,43 | preparation for the sacrament of Marriage are growing everywhere”.[
171 VI”, 4,44 | people being unprepared for marriage. Due in part to a pessimistic
172 VI”, 4,44 | achieve real self-giving in marriage that will give rise to a
173 VI”, 4,44 | rejection of the institution of marriage as an illusory reality to
174 VI”, 4,44 | of freedom in relation to marriage as the ability to choose
175 VI”, 4,44 | the good of self-giving in marriage.
176 VI”, 5,45 | credibility of the Gospel on marriage and the family by re-structuring
177 VI”, 5,45 | way, the explanation of marriage and the family based on
178 VI”, 7,47 | demolished”, so to speak, marriage appears to be more or less
179 VI”, 7,47 | persons, the reality of marriage has no meaning. In what
180 VI”, 7,47 | institution of the family based on marriage. Therefore, it is an evil
181 VI”, 7,48 | rationality of the Gospel of marriage and the family. A proclamation
182 VI”, 7,48 | with the other sacraments, marriage also pertains to the economy
183 VI”, 7,48 | appropriate education to marriage and the family as both fundamental
184 Conclu”, 0,50| mission of the family based on marriage. The family is a necessary
185 Conclu”, 0,50| equivalent to families based on marriage, is a detrimental comparison
186 Conclu”, 0,50| detrimental comparison to marriage (which further damages this
187 Conclu”, 0,50| from the institution of marriage, and homosexual relationships.
188 Conclu”, 0,50| through the celebration of marriage (or through validation or
189 Conclu”, 0,50| foundation is and must be marriage. Among these institutions,
190 Conclu”, 0,50| Constitution of Germany: “Marriage and the family have special
191 Conclu”, 0,50| natural society based on marriage” (Art. 29); Poland: “Marriage,
192 Conclu”, 0,50| marriage” (Art. 29); Poland: “Marriage, i.e., the union of a man
193 Conclu”, 0,50| China: “The State protects marriage, the family, motherhood
194 Conclu”, 0,50| Art. 5); South Korea: “Marriage and family life are founded
195 Conclu”, 0,50| its complete development. Marriage is an inviolable social
196 Conclu”, 0,50| protect the family and promote marriage. They recognize them as
197 Conclu”, 0,50| of the family founded on marriage between a man and a woman.
198 Conclu”, 0,50| community that is based on marriage and for this reason it has
199 Conclu”, 0,50| Ibid. ~~~ ~~~[37][37] “Marriage creates the juridical framework
200 Conclu”, 0,50| 90] Through the grace of marriage, the spouses “help one another
201 Conclu”, 0,50| Preparation for the Sacrament of Marriage, 1996, No. 1. ~~~ ~~~[
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