Chapter,Paragraph,Number

 1 Pre          |        consistency of the common good that protects this natural
 2 Pre          |    responsibility for the common good. ~May God grant that these
 3 Pre          |     shared by so many persons of good will, redound to the benefit
 4 Intro”, 0,1  |        the family and the common good of society. ~In this document,
 5 Intro”, 0,1  |        committed to the precious good of the family, the fundamental
 6  I”, 1,2     | assumption of responsibilities a good results not only for the
 7  I”, 1,2     |         fundamental and precious good for the whole society whose
 8  I”, 1,2     |          by stable marriage. The good generated by marriage is
 9  I”, 1,3     |         publicly qualified as a “good” by elevating it to a condition
10  I”, 3,8     |         the basis of that common good of humanity, the institution
11 II”, 1,9     |         contribute to the common good because the original nature
12 II”, 1,9     |       contribution to the common good of the family based on marriage,
13 II”, 1,10    |        with regard to the common good, when it is not a real and
14 II”, 1,11    |        line of principles, it is good to keep in mind the distinction
15 II”, 1,11    |        by its very nature to the good of the spouses and the generation
16 II”, 2,12    |       needs regarding the common good in dialogue. The universal
17 II”, 2,12    |        the truth about the human good which is objective, transcendent
18 II”, 2,12    |           oriented to the common good, is the result of an arbitrary
19 II”, 2,12    |         believers but all men of good will to rediscover the value
20 III”, 1,14   |      does not only depend on the good will of concrete persons;
21 III”, 2,16   |         homosexual unions (it is good to keep in mind that their
22 III”, 2,16   |        is contrary to the common good and the truth about man
23 III”, 2,16   |        on marriage to the common good. Wherever the family is
24 III”, 2,17   |          that affects the common good. With clear argumentation,
25 III”, 3,22   |          at stake, and it is the good of all society that is up
26 III”, 4,23   |        any way. It is the common good of society which requires
27 IV           |       and the Family as a Social Good ~
28 IV”, 1       |             The family, a social good to be protected in justice ~
29 IV”, 1,24    |          the family are a social good of the first order: “The
30 IV”, 1,24    |     expresses a new dimension of good for mankind, and it thus
31 IV”, 1,24    |       for that particular common good which includes the good
32 IV”, 1,24    |          good which includes the good of the person, of every
33 IV”, 1,24    |          certainly a ‘difficult’ good (‘bonum arduum’), it is
34 IV”, 1,24    |          the personal and social good possible. [48][48] As a
35 IV”, 1,24    |      family is essential for the good of society”.[49][49] ~
36 IV”, 2,25    |          the family constitute a good for society because they
37 IV”, 2,25    |          they protect a precious good for the spouses themselves,
38 IV”, 2,25    |      society should give, as the good it constitutes deserves.[
39 IV”, 2,26    |          spouses. This then is a good for the children. This is
40 IV”, 2,27    |        as a social reality, is a good. In fact, in the family
41 IV”, 3,29    |         character are not only a good for the members of the family
42 IV”, 3,29    |       contribution to the common good, and to treat them accordingly
43  V”, 1,31    |        nature ordered toward the good of the spouses and the procreation
44  V”, 1,31    |       responsible for the common good. It is also useful to recall
45 VI”, 1,36    |        things by their own name: good, good and evil, evil. In
46 VI”, 1,36    |         by their own name: good, good and evil, evil. In the current
47 VI”, 1,36    |        is] the confusion between good and evil, which makes it
48 VI”, 1,36    |          about human love, it is good to draw closer to the pure
49 VI”, 3,40    |       first evangelizers of the “Good News” of “fair love”, [95][
50 VI”, 3,41    |   subjectivity is destroyed to a good extent, who are exhausted
51 VI”, 3,41    |         cynically, “Can anything good come from the human heart?”,
52 VI”, 4,43    |         great importance for the good of the Church. In fact,
53 VI”, 4,44    |        direct oneself toward the good of self-giving in marriage.
54 VI”, 7,47    |        the system for the common good of society, and this is
55 VI”, 8,49    |       that truth is an essential good of persons and a factor
56 Conclu”, 0,50|      necessary and indispensable good for the whole of society,
57 Conclu”, 0,50|      this precious and necessary good of humanity is wounded in
58 Conclu”, 0,50|        who feel committed to the good of the family, and in a
59 Conclu”, 0,50|      that do not take the common good of society into consideration.
60 Conclu”, 0,50|         favorable reception in a good number of important international
61 Conclu”, 0,50|       that go against the common good in its fundamental requirements—
62 Conclu”, 0,50|      true servants of the common good, both in the national and