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- Table of Contents -
Statistics and graphs (Occurrences: 16929. Words: 2538)
- Presentation
- Introduction
- I – “De facto Unions”
- Social aspect of de facto unions
- Constitutive elements of de facto unions
- Personal reasons and the cultural factor
- II – The Family based on marriage and de facto unions
- Family, life and de facto unions
- De facto unions and the conjugal covenant
- III – De facto unions in the whole of society
- Social and political dimension of the problem of equivalency
- Recognition and equivalence of de facto unions discriminates against marriage
- Anthropological foundations of the difference between marriage and “de facto” unions
- Making homosexual relations equivalent to marriage is much more grave
- IV – Justice and the Family as a Social Good
- The family, a social good to be protected in justice
- Objective social values to be fostered
- Society and the State must protect and promote the family based on marriage
- V – Christian Marriage and de facto unions
- Christian marriage and social pluralism
- The process of the family’s secularization in the West
- Marriage, the institution of conjugal love and other kinds of unions
- VI – Christian Guidelines
- Basic approach to the problem: “At the beginning it was not that way”
- De facto unions, factors of fragility and sacramental grace
- Witness of Christian marriage
- Adequate marriage preparation
- Family catechesis
- Means of communication
- Social commitment
- Pastoral care and closeness
- Conclusion
Credits
| Printed source | Not available | | Source of the electronic transcription | https://www.vatican.va | | ETML tagging | IntraText editorial staff |
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