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Pontifical Council for the Family
Family, marriage and de facto unions

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  • III – De facto unions in the whole of society
    • Anthropological foundations of the difference between marriage and “de facto” unions
      • 20
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(20) If the possibility is accepted of a specific love between a man and a woman, it is obvious that this love is inclined (in itself) toward intimacy, a certain exclusivity, the generation of offspring, and a joint life project.  When this is what is wanted and in such a way that the other is given the ability to be entitled to this, then real self-giving and acceptance between the man and woman comes about which constitutes the conjugal communion. “Amor coniugalis, therefore, is not only or primarily a feeling, but essentially a commitment to the other person, a commitment made through a precise act of the will.  It is this commitment which gives amor the quality of coniugalis. Once a commitment has been made and accepted through consent, love becomes conjugal and never loses this character”.[33][33]  This, in the Western Christian historical tradition, is called marriage.




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