(28) Other goods for the whole of society, which are derived from the conjugal communion as the essence of marriage and the origin of the family, can also be considered, such as: the principle of a citizen’s identification; the principle of the unitary character of kinship—which constitutes the origin of relations in society as well as their stability; the principle of the transmission of cultural goods and values; the principle of subsidiarity, because the disappearance of the family would oblige the State to substitute it in tasks which are its own by nature; the principle of economy also in legal matters, because when the family breaks down, the State must increase its interventions in order to solve problems directly which ought to remain and be solved in the private sphere, with great traumatic effects and high economic costs as well. To summarize, in addition to what has been mentioned, it must be remembered that “the family constitutes, much more than a mere juridical, social and economic unit, a community of love and solidarity, which is uniquely suited to teach and transmit cultural, ethical, social, spiritual and religious values, essential for the development and well-being of its own members and of society”.[59][59]  Moreover, far from contributing to a greater sphere of freedom, the breakdown of the family would leave the individual more and more vulnerable and defenseless before the power of the State and impoverish him by requiring a progressive juridical complexity.