10119-held | helli-trans | treat-year
bold = Main text
Chapter,Paragraph,Number grey = Comment text
1 6, 3,75(67)| Tertio Millennio Adveniente, 101194, 28. ~
2 2, 1,12(14)| Fragment 1018-Nauck. ~
3 2, 0,11(11)| Ratio, 29998, Foreword; 102. ~
4 1, 1,2(3) | Letter Pacem in Terris, 11463, 144. ~
5 2, 1,12(16)| Cf. Eudemian Ethics, 1248 to 2830. ~
6 2, 1,13 | 13. The concepts of person
7 2, 1,12(15)| Cf. First Alcibiades, 133c. ~
8 1, 1,2(3) | Pacem in Terris, 11463, 144. ~
9 3, 3,25(31)| Letter Laborem Exercens, 14981, 10. ~
10 2, 2,17(20)| Letter Mulieris Dignitatem, 15888, 23. ~
11 5, 2,55(51)| Letter Centesimus Annus, 1591, 42. ~
12 6, 1,62(53)| of the Catholic Church, 1883. ~
13 4, 2,31 | Assembly on November 20, 1959, whereby "a child, because
14 3, 1,21 | Encyclical Pacem in Terris (1963) also expressly emphasizes
15 4, 2,31 | Assembly on November 20, 1989. ~
16 4, 3,36(38)| Dignity of Procreation, 22287, I, 1. ~
17 2, 2,16(19)| Families Gratissimam Sane, 2294, 7. ~
18 3, 3,27(33)| the Rights of the Family, 241183, articles 9 and 10. ~
19 6, 3,72(63)| Encyclical Letter Humanae Vitae, 25768, 11.~
20 2, 1,12(16)| Eudemian Ethics, 1248 to 2830. ~
21 3, 2,24(28)| Paul II, Letter to Women, 29695, 8. ~
22 2, 0,11(11)| Encyclical Letter Fides et Ratio, 29998, Foreword; 102. ~
23 1, 1,5(8) | Nations General Assembly, 301198. ~
24 5, 1,53(49)| Sollicitudo Rei Socialis, 301287, 39. ~
25 4, 2,31 | 31. Article 3 of the 1948 Declaration
26 4, 2,33 | 33. International Law thereby
27 4, 2,34 | 34. On the other hand, any
28 4, 3,35 | 35. In coherence with these
29 4, 3,36 | 36. From the first moment of
30 4, 3,37 | 37. From the beginning of his
31 4, 3,38 | 38. From the beginning of his
32 4, 3,40 | 40. The unborn child has a
33 4, 3,41 | 41. The concrete population
34 4, 4,43 | 43. The family is the primary
35 4, 4,44 | 44. The bond between the mother
36 4, 4,45 | 45. The unborn child has a
37 4, 4,46 | 46. The unborn child has a
38 4, 4,47 | 47. Parents have the primary
39 4, 4,49 | 49. By reason of their particular
40 4, 4,51 | 51. The task of deepening the
41 5, 1,52 | 52. The Universal Declaration
42 5, 1,53 | 53. For participation to achieve
43 1, 1,5(8) | Badán, President of the 53rd Session of the United Nations
44 5, 2,54 | 54. Our solidarity with the
45 5, 2,55 | 55. However, our commitment
46 5, 2,56 | 56. The peoples of the Third
47 5, 2,57 | 57. However, it is necessary
48 5, 3,58 | 58. As the first natural community,
49 5, 3,59 | 59. The true communion of solidarity
50 5, 3,60 | 60. Equal dignity does not
51 5, 3,61 | 61. As persons, men and women
52 6, 1,62 | 62. The Church recognizes and
53 6, 1,63 | 63. The Universal Declaration
54 6, 1,64 | 64. This distinction confirms
55 6, 1,65 | 65. During the last decades,
56 6, 1,66 | 66. The Universal Declaration
57 6, 2,67 | 67. The Declaration also recognizes
58 6, 2,68 | 68. In this regard, it is good
59 2, 0,11(10)| Letter Veritatis Splendor, 6893, 99. ~
60 6, 2,69 | 69. Naturally, as many psycho-pedagogical
61 6, 2,70 | 70. Nonetheless, as the example
62 6, 3,71 | 71. Today the family needs
63 3, 1,19(22)| Church in the Modern World, 71265, 24. ~
64 6, 3,72 | 72. Moreover, to defend the
65 6, 3,73 | 73. What is worse is that under
66 6, 3,74 | 74. While an exacerbated liberal
67 6, 3,75 | 75. We are aware that the Holy
68 7, 0,76 | 76. The various rights of individuals
69 7, 0,77 | 77. The practical recognition
70 7, 0,78 | 78. "The future of humanity
71 3, 3,26(32)| XXVIII World Day of Peace, 81294, 1995, 5, etc. ~
72 1, 1,2(4) | World Day of Peace 1999, 81298, 3. ~
73 7, 0,78(73)| Familiaris Consortio, 86.
74 2, 0,11(10)| Veritatis Splendor, 6893, 99. ~
75 6, 2,68 | process of education are only able to carry out their responsibilities
76 3, 1,19 | and thus endowed with an absolute value. The human creature
77 3, 1,21 | personality and rights, not in an abstract way but concretely, as a
78 4, 4,49 | particular condition and the abuses to which they are exposed,
79 5, 1,53 | Solidarity therefore means accepting our social nature and affirming
80 5, 3,60 | of equality" is one which accepts and respects the original
81 6, 3,73 | reproductive rights", which include access to abortion, sterilization,
82 7, 0,76 | are not merely or solely achievements of the State. As John Paul
83 5, 3,58 | aware of their dignity, acquire a sense of responsibility,
84 2, 1,13 | sense, a person also has an acquired dignity that is attained
85 6, 1,62 | family—can only develop by acting in conformity with solidarity. "
86 6, 1,62 | and help to coordinate its activity with the activities of the
87 1, 1,1(1) | reflections. Some experts from the Acton Institute also cooperated
88 4, 4,43 | the specific and exclusive acts of husband and wife, in
89 4, 4,43 | gift of human life must be actualized in marriage through the
90 6, 1,66(56)| Council, Decree Apostolicam Actuositatem on the Apostolate of the
91 2, 1,13(17)| 29, a. 3; I, q. 29, a. 3, ad 2. ~
92 1, 1,3 | the original signers could adhere to the Declaration and,
93 1, 1,2 | proximity regarding the points admitted as being natural in that
94 5, 1,53 | of solidarity, should not adopt a purely passive attitude
95 4, 2,31 | the Rights of the Child, adopted by the United Nations General
96 1, 1,1(2) | commemorate this event in advance when it held the Second
97 6, 3,75(67)| Letter Tertio Millennio Adveniente, 101194, 28. ~
98 6, 3,74 | end this oppression, it is advisable to put an end to the family
99 2, 2,16 | despite the changes that have affected the family over the course
100 6, 1,64 | civil society makes use of affinities, voluntary alliances and
101 1, 1,3 | peoples, humanity united to affirm "the value of the human
102 3, 1,18 | whole Declaration. All the affirmations, principles and rights mentioned
103 3, 2,23 | possesses this dignity, as affirmed by the Declaration in which
104 6, 3,73 | unions. Some international UN agencies, supported by powerful lobbies,
105 6, 1,64 | constant recourse to power, its agents and rules, civil society
106 6, 3,72 | is the victim of forms of aggression that go as far as to question
107 1, 1,3 | the world, 7 the nations agreed to forego ideologies and
108 5, 2,56 | attention. Diseases such as AIDS, malaria, etc., crop failures,
109 5, 2,56 | developing countries that aim at equality. In this process,
110 2, 1,12(15)| Cf. First Alcibiades, 133c. ~
111 Pre | person and of society. ~Alfonso Cardinal López Trujillo~
112 5, 2,54 | discrimination, oppression and social alienation that lead to isolation and
113 4, 4,51 | must be confirmed of the alleged right to adoption by "de
114 6, 3,74 | heterosexual union, are allegedly the products of a culture
115 6, 1,64 | of affinities, voluntary alliances and natural forms of solidarity.
116 1, 1,7 | identity, which does not allow for any alternatives or
117 | almost
118 1, 1,7 | which does not allow for any alternatives or substitutes, are spreading
119 1, 1,1(2) | Politicians and Lawmakers of America in Buenos Aires, Argentina,
120 Pre | and the Third Meeting of American Politicians and Lawmakers (
121 1, 2,8 | Declaration was inspired by firmly anchored ethical and anthropological
122 1, 2,9 | marriage that a complete answer can be given to the challenges
123 1, 2,8 | firmly anchored ethical and anthropological values consolidated by convictions
124 1, 1,2 | Declaration and Christian anthropology and ethics, 3 despite the
125 6, 3,75 | are not only anti-life and anti-family but also destructive of
126 6, 3,75 | ideologies which are not only anti-life and anti-family but also
127 6, 1,66(56)| Apostolicam Actuositatem on the Apostolate of the Laity, 11, quoted
128 6, 1,66(56)| Vatican Council, Decree Apostolicam Actuositatem on the Apostolate
129 1, 1,7 | brandishing a vocabulary of apparent justice that presumes to
130 4, 4,44 | step forward which must be applied. ~
131 6, 2,70 | State or other institutions appropriate the right to speak on behalf
132 4, 2,31 | the Rights of the Child, approved by the United Nations General
133 6, 2,70 | before an omnipresent and arbitrary political power. The State
134 3, 3,26 | seen more obviously in the area of up-bringing, health,
135 1, 1,1(2) | America in Buenos Aires, Argentina, from August 3-5, 1999 on
136 3, 1,19 | man makes it possible to arrive at a deeper foundation of
137 1, 1,5 | history of law".8 The rights articulated in the Declaration constitute
138 5, 2,56 | place leaving these peoples aside. Solidarity requires the
139 2, 1,12 | is man?, has never been asked so insistently. This paradox
140 6, 3,73(65)| Many are asking themselves about the "rights",
141 1, 2,9 | 9. One aspect of fundamental importance
142 1, 1,5 | of the Declaration which associates each right with other rights,
143 4, 2,34 | crime of infanticide; ...to assure the handicapped that they
144 4, 4,44 | welcomed into a family which assures, as far as possible and
145 5, 1,53 | only be exercised in an atmosphere enlivened by solidarity.
146 2, 1,13 | acquired dignity that is attained as one perfects in the human
147 4, 2,34 | other hand, any legislative attempt that presumes to encourage
148 6, 2,70 | children without families. All attempts to substitute the family
149 5, 1,53 | not adopt a purely passive attitude or one that is destructive
150 3, 3,26 | attention; moreover, this has attracted the attention of some of
151 4, 3,39 | the sense of, and with the attributes set down in the Convention
152 6, 3,73 | weakening of parents' lawful authority in their children's education.65
153 6, 2,68 | certain degree, with their authorization".62 ~
154 Pre | documents are not always readily available. ~The reflection we are
155 6, 3,72 | In various countries, the average age at marriage has increased
156 | away
157 1, 1,5(8) | H.E. Mr. Didier Opertti Badán, President of the 53rd Session
158 2, 0,11 | seen to proceed on common bases with non-believers. However,
159 | becomes
160 | becoming
161 6, 2,70 | appropriate the right to speak on behalf of the children and remove
162 6, 3,74 | tendency which appeared at the Beijing Conference (1995), presumes
163 1, 2,8 | setting, we nonetheless believe that it still maintains
164 6, 2,67 | including the right of believers to associate with others
165 7, 0,77 | and not to curtail their beneficial and salutary protection.~
166 4, 4,50 | society, and to let them benefit from the special provisions
167 5, 3,59 | Men and women share the benefits and burdens of solidarity
168 4, 4,51 | keeping in mind that "the best interests of the child shall
169 1, 1,4 | ethical values that have a binding force. This will all become
170 5, 1,52 | fact that we are persons binds us to the rest of the human
171 6, 3,74(66)| orientation, regardless of their biological sex. ~
172 2, 1,12 | natura. Man is a living, bodily and spiritual being; he
173 1, 1,4 | and pass through a whole body of ethical values that have
174 2, 1,12 | distinctive human faculty. After Boethius' well-known, "Individua
175 4, 2,34 | way to protect the newly born, especially girls, from
176 1, 1,7 | against life are multiplying, brandishing a vocabulary of apparent
177 1, 1,3 | each and every person. This brings in universal dynamics so
178 6, 1,62 | to be considered on the broadest level as being universal.
179 2, 1,12 | because "every man is my brother") and tribal wars are a
180 5, 1,53 | bonds we share with all our brothers and sisters. Solidarity
181 3, 2,23 | Declaration was written, and those brought about by the subsequent
182 1, 1,6 | world we are hoping for. The building up of that society is a
183 5, 3,59 | solidarity incorporates and is built on the reciprocity of the
184 5, 3,59 | women share the benefits and burdens of solidarity equally. They
185 6, 3,73(65)| for Population Activities) campaigns, and of some interventions
186 1, 1,6 | and irreplaceable nucleus capable of generating the society
187 4, 2,34 | can fully develop their capacities, and ensure adequate care
188 1, 1,2 | Declaration's value and on-going capacity to inspire because we share
189 Pre | and of society. ~Alfonso Cardinal López Trujillo~President ~
190 7, 0,77 | peoples and nations to give careful attention to the norms of
191 6, 2,68 | education must always be carried out in accordance with a
192 6, 1,62(53)| Catechism of the Catholic Church,
193 4, 4,51 | this higher interest, the categorical rejection must be confirmed
194 6, 1,62(53)| Catechism of the Catholic Church, 1883. ~
195 1, 1,1 | persons committed to the cause of the family and life,1
196 5, 2,57 | necessary to proceed with caution so that interventions in
197 Pre | PRESENTATION ~We have recently celebrated the fiftieth anniversary
198 6, 1,64 | of the family: it is the central nucleus of civil society;
199 1, 1,6 | those who recognize the centrality of the human person and
200 2, 1,12 | always been sought. In our century, man has been studied sufficiently
201 6, 2,68 | their consent and, to a certain degree, with their authorization".62 ~
202 6, 1,65(54)| cf. Nicomachean Ethics, Ch. VIII, No. 15-20). The Holy
203 2, 1,12 | and tribal wars are a dark chapter in history, and still more
204 6, 1,66 | while stressing the unique character of this natural institution. ~
205 2, 1,12 | been thought that man is characterized by his reason. Euripides
206 6, 2,69 | educational institutions of their choice is not only of interest
207 5, 1,53 | consciously practiced and chosen. The social virtue of solidarity
208 5, 2,55 | fullest way possible into the circuits of productive and creative
209 4, 1,29 | must be recognized in every circumstance of his existential process. ~
210 Pre | Politicians and Lawmakers (Vatican City, October 1998), and the
211 3, 3,25 | and makes the growth of civilization possible. The whole of society
212 5, 1,53 | social fabric, but, while claiming their legitimate rights,
213 6, 1,65 | own image. When the State claims the power to regulate family
214 6, 1,64 | solidarity. This distinction thus clarifies the rich reality of the
215 4, 2,34 | of negating unborn life clashes with what has matured in
216 3, 1,22 | This equality is also shown clearly by recognizing that every
217 4, 3,42 | direct object; moreover, the cloning of humans must be prohibited,
218 1, 1,2 | which it recognizes and codifies. "The Universal Declaration
219 6, 1,63 | of power with recourse to coercion, if necessary. It is for
220 4, 2,32 | protection of human rights (ius cogens 36) since it is undoubtedly
221 4, 3,35 | 35. In coherence with these guidelines of
222 4, 2,34 | legislation is called upon to coherently "guarantee to the unborn
223 6, 1,64 | marriage, it presents a cohesion that is not necessarily
224 1, 1,4 | We are aware that the "cold war" impeded application
225 3, 1,22 | rights on the basis of "race, color, sex, language, religion,
226 5, 2,56 | strategies that lead to combating disease and hunger and to
227 4, 2,34 | the unborn the right to come into the world, in the same
228 1, 1,1(2) | Council had the opportunity to commemorate this event in advance when
229 1, 1,1(1) | the rich contribution of commissions that worked on various topics.
230 1, 1,1 | experts and other persons committed to the cause of the family
231 7, 0,76 | whereby individuals cannot be compelled by the State to join an
232 2, 2,17 | the different members who comprise it. ~
233 4, 4,44 | between the mother and the conceived child, and the irreplaceable
234 2, 1,13 | 13. The concepts of person and dignity are
235 1, 1,2 | to God. There is also a conceptual proximity regarding the
236 3, 1,20 | creation of the human will, a concession by public authorities, or
237 6, 3,74 | The ideologists then conclude that in order to end this
238 7 | 7. CONCLUSION ~
239 1, 1,1(2) | Rights of the Family". The conclusions of this meetings were published
240 4, 3,41 | 41. The concrete population planning policies
241 6, 3,74 | appeared at the Beijing Conference (1995), presumes to introduce
242 4, 4,51 | categorical rejection must be confirmed of the alleged right to
243 6, 1,64 | 64. This distinction confirms the well-grounded principle
244 3, 2,24 | inexorable and irreconcilable conflictual distinction.28 ~
245 4, 3,36(38)| Cf. Congregation for the Doctrine of the
246 Pre | Declaration was certainly a conquest for humanity: it is based
247 5, 1,53 | full meaning, it must be consciously practiced and chosen. The
248 6, 2,68 | the parents, with their consent and, to a certain degree,
249 4, 1,28 | immediate and fundamental consequence the fundamental right to
250 4, 3,38 | personality, with all the consequences derived from such recognition; ~
251 3, 3,25 | linked to work and the other consequent on the family nature of
252 2, 2,17 | sanctuary of life'".21 Consequently, to promote this existential
253 4, 1,30 | rights would lose their consistency through the lack of a subject
254 6, 2,70 | of destroying the family consists in depriving it of its educational
255 1, 2,8 | and anthropological values consolidated by convictions regarding
256 6, 1,64 | Whereas political society has constant recourse to power, its agents
257 3, 1,19(22)| Vatican Council, Pastoral Constitution Gaudium et Spes on the Church
258 6, 1,63 | be strictly controlled by constitutional rules. The State cannot
259 1, 1,1(2) | 18, 1998, p. 7). The text containing the speeches delivered on
260 2, 1,12 | naturae", St. Thomas Aquinas continued in this direction and recognized
261 6, 1,63 | power should be strictly controlled by constitutional rules.
262 1, 1,2 | good to stress the great convergence between this Declaration
263 1, 2,8 | anthropological values consolidated by convictions regarding an objective moral
264 1, 1,1(1) | the Acton Institute also cooperated in this endeavor. ~
265 6, 1,62 | case of need and help to coordinate its activity with the activities
266 4, 3,36 | and enjoys the rights that correspond to him according to the
267 5, 2,57 | solidarity, foreign aid goes to corrupt governments and does not
268 5, 2,56 | drought, war, famine and corruption continue to sow innocent
269 2, 1,13 | that can be opposed to a countervalue. Every person as such has
270 4, 4,44 | father and the mother, as a couple, with the characteristics
271 1, 1,7 | justice that presumes to cover over a distortion of the
272 5, 2,57 | many forms of intervention create local distortions that give
273 5, 2,55 | circuits of productive and creative relations.51
274 4, 2,34 | especially girls, from the crime of infanticide; ...to assure
275 1, 2,8 | many aspects of the present crisis. ~
276 1, 1,2 | In this sense, various critiques have been made of it. However,
277 5, 2,56 | as AIDS, malaria, etc., crop failures, drought, war,
278 4, 4,48 | and after delivery, the cura ventris, prenatal adoption
279 7, 0,77 | Universal Declaration and not to curtail their beneficial and salutary
280 1, 1,5 | as its common basis. The curtailment of any right violates a
281 6, 1,63 | political society". The raison d'être of political society
282 2, 1,12 | and tribal wars are a dark chapter in history, and
283 1, 1,1 | Family, to reflect for three days (December 14-16, 1998) on
284 4, 4,51 | alleged right to adoption by "de facto unions", and especially
285 1, 2,9 | divided up when it is being dealt with by isolating its members—
286 1, 2,10 | survival, the "culture of death", violence, the lack of
287 6, 1,65 | 65. During the last decades, a negative impact has been
288 6, 1,66(56)| Second Vatican Council, Decree Apostolicam Actuositatem
289 4, 4,51 | 51. The task of deepening the meaning of the right
290 1, 2,9 | and marriage need to be defended and promoted not only by
291 6, 1,65 | instead of protecting them and defending their rights, it will weaken
292 Pre | person, and promotes and defends respect for peoples and
293 5, 1,52 | Christian social thought and its defense of human solidarity. As
294 2, 2,17 | persons, the Holy Father has defined the fundamental institution
295 1, 1,3 | world are different, their delegates listened to the prompting
296 1, 1,1(2) | containing the speeches delivered on that occasion have already
297 4, 4,48 | mother before and after delivery, the cura ventris, prenatal
298 1, 1,1(2) | for the Family, Diritti dell'uomo: Famiglia e Politica,
299 6, 2,70 | the family in the name of democracy which ought to respect the
300 3, 3,25 | dignity of human beings. It demonstrates their ability to dominate
301 2, 0,11 | faith makes a depth and a density possible that serve the
302 5, 2,57 | distortions that give rise to dependence rather than equal conditions
303 2, 0,11 | faith, and faith makes a depth and a density possible that
304 1, 1,4 | that the present era can derive from the so-called "globalization".
305 4, 3,38 | with all the consequences derived from such recognition; ~
306 1, 1,5 | of Human Rights when he described it as "one of the most valuable
307 5, 2,56 | enemies of life and thus deserve our special attention. Diseases
308 3, 3,26 | and through it to society deserves greater attention; moreover,
309 5, 2,57 | of solidarity should be designed in such a way as to integrate
310 6, 1,65 | rights, it will weaken or destroy them in order to dominate
311 5, 2,54 | that lead to isolation and detachment from the community at large. ~
312 5, 3,58 | In the family, solidarity develops beyond the spouses' love
313 6, 1,66 | Declaration warns about these deviations. It recognizes the right
314 6, 2,70 | reveal, the ideal for a dictatorship would be to have children
315 1, 1,5(8) | II, Message to H.E. Mr. Didier Opertti Badán, President
316 1, 1,6 | that society is a noble and difficult task of humanity. ~
317 2, 2,17(20)| Apostolic Letter Mulieris Dignitatem, 15888, 23. ~
318 5, 2,56 | development. The normative dimension of solidarity requires us
319 4, 3,42 | improvement of its health as their direct object; moreover, the cloning
320 2, 1,12 | Aquinas continued in this direction and recognized that man
321 1, 1,1(2) | Council for the Family, Diritti dell'uomo: Famiglia e Politica,
322 6, 3,74 | history but which ought to disappear so that women can be freed
323 Pre | of experts in different disciplines took part. ~For practical
324 1, 1,4 | all become a reality if we discover the way to encourage the
325 5, 2,56 | strategies that lead to combating disease and hunger and to promoting
326 5, 2,56 | deserve our special attention. Diseases such as AIDS, malaria, etc.,
327 Pre | reasons and to aid their dissemination and knowledge, we are also
328 2, 1,12 | Aristotle 16 chose reason as the distinctive human faculty. After Boethius'
329 2, 1,12 | structured whole. He is distinctum subsistens in intellectuali
330 3, 3,26 | attention of some of the most distinguished thinkers of our times. This
331 1, 1,7 | presumes to cover over a distortion of the reality and meaning
332 7, 0,76 | whereby the invention, distribution and use of knowledge are
333 1, 2,9 | whole which should not be divided up when it is being dealt
334 4, 3,36(38)| Cf. Congregation for the Doctrine of the Faith, Instruction
335 Pre | force. However, there is no doubt that recognition of its
336 | down
337 4, 3,42 | child: "Life can never be downgraded to the level of a thing.40
338 2, 1,12 | under foot, subjected to dreadful massacres, and humiliated
339 5, 2,56 | malaria, etc., crop failures, drought, war, famine and corruption
340 1, 1,3 | This brings in universal dynamics so that around the truth
341 6, 3,73(65)| themselves about the "rights", e.g. of the UNFPA (UN Fund for
342 6, 2,69 | studies indicate, a child's early years are decisive in the
343 6, 3,73 | abortion, sterilization, easy divorce, a "lifestyle" for
344 5, 2,57 | integrity of local cultures and economies. Too often, in the name
345 3, 2,23 | development of technology, the economy, and political institutions
346 1, 1,1(2) | and the Spanish and French editions are being prepared. We are
347 4, 4,47 | responsibility of raising and educating their children in order
348 6, 2 | 6.2. The Family, First Educator ~
349 5, 2,56 | solidarity requires us to make an effort to set up relations with
350 6, 1,62 | teaching of the Church has elaborated the principle of subsidiarity,
351 4, 2,34 | care for the sick and the elderly".37 ~
352 2, 2,16 | rights, the foundational element of human society, and the
353 1, 1,2 | inspire because we share elements of the one same truth. Sharing
354 Pre | Declaration has surely not eliminated the many attacks and violations
355 3, 1,20 | dignity is a reality that emanates from man's essence, i.e.,
356 6, 1,65 | regulate family bonds and emits laws that do not respect
357 3, 1,21 | generic, a merely formal or an empty concept but a meaningful
358 6, 3,74 | subjectivist ethic that encourages the unbridled search for
359 4, 4,48 | fundamental rights are seriously endangered, taking solely into consideration "
360 1, 1,1(1) | also cooperated in this endeavor. ~
361 1, 1,3 | in order to recognize the ends grounded in the nature of
362 5, 2,56 | suffered the onslaughts of the enemies of life and thus deserve
363 7, 0,76 | associations and political engagement for the sake of the common
364 4, 3,36 | innate, special dignity and enjoys the rights that correspond
365 2, 0,11 | Reason is enriched when enlightened by faith, and faith makes
366 5, 1,53 | exercised in an atmosphere enlivened by solidarity. This also
367 1, 1,1(1) | repetitions which nonetheless enrich the reflections. Some experts
368 2, 0,11 | reason converge. Reason is enriched when enlightened by faith,
369 5, 3,61 | diversity becomes a source of enrichment. Therefore, solidarity is
370 6, 3,75 | the Son of God chose to enter into human history?".67 ~
371 6, 2,69 | the fact that parents can entrust their children to educational
372 3, 2,23 | any distinction", etc. The enumeration of the rights and duties
373 1, 1,4 | possibilities that the present era can derive from the so-called "
374 6, 3,72 | institution is subjected and the erosion the family is suffering
375 3, 1,20 | that emanates from man's essence, i.e., from his nature.
376 2, 1,14 | free will and called to eternal happiness, each human being
377 6, 3,74 | together with a subjectivist ethic that encourages the unbridled
378 6, 1,63 | political society". The raison d'être of political society is
379 2, 1,12(16)| Cf. Eudemian Ethics, 1248 to 2830. ~
380 2, 1,12 | characterized by his reason. Euripides thus stated that "the intellect
381 2, 1,12(12)| Paul II, Encyclical Letter Evangelium Vitae, 18. ~
382 | ever
383 | Everything
384 4, 1,29 | during the course of his evolution; from the moment of his
385 2, 1,13 | personal being, as a free and evolving being, is called to take
386 6, 3,74 | 74. While an exacerbated liberal individualism is
387 6, 3,74 | liberal individualism is exalted together with a subjectivist
388 3, 3,27 | fatherhood—is part of the most excellent gift from the Creator to
389 Pre | dialogue and a scientific exchange of ideas on themes that
390 4, 4,43 | through the specific and exclusive acts of husband and wife,
391 5, 3,58 | community, the family is the exemplary place for solidarity. In
392 5, 1,53 | social nature can only be exercised in an atmosphere enlivened
393 3, 3,26(32)| John Paul II, Apostolic Exhortation Familiaris Consortio 23,
394 5, 1,52 | Declaration of Human Rights exhorts all human beings to act
395 2, 2,17 | where an individual can exist ‘for himself' through the
396 3, 2,23 | situations, both those which existed at the time the Declaration
397 2, 2,16 | persons whose proper way of existing and living together is communion:
398 4, 2,33 | unborn human individual exists as a person. The rights
399 4, 3,42 | that protects it from any experimentation on its person, or from being
400 1, 1,5 | 1998, John Paul II paid explicit homage to the Universal
401 6, 1,63 | Universal Declaration not only explicitly recognizes the distinction
402 3, 3,25 | right and a duty,29 work expresses and fulfills the dignity
403 3, 1,21 | Pacem in Terris (1963) also expressly emphasizes this.25 In this
404 5, 3,58 | spouses' love relation and extends to the relations between
405 1, 2,8 | should be facilitated in the face of the many aspects of the
406 1, 2,8 | Human Rights" should be facilitated in the face of the many
407 4, 4,51 | right to adoption by "de facto unions", and especially
408 2, 1,12 | as the distinctive human faculty. After Boethius' well-known, "
409 6, 2,70 | substitute the family have failed. ~
410 5, 2,56 | AIDS, malaria, etc., crop failures, drought, war, famine and
411 6, 1,62 | responsibility to provide a fair juridical framework so that
412 6, 2,70 | educational function under the false pretext of giving all children
413 1, 1,1(2) | Family, Diritti dell'uomo: Famiglia e Politica, LEV 1999), and
414 5, 2,56 | failures, drought, war, famine and corruption continue
415 3, 3,27 | motherhood—together with fatherhood—is part of the most excellent
416 2, 1,15 | is the pre-eminent, most favorable and irreplaceable place
417 5, 1,53 | which mutual service is favored. Solidarity creates the
418 6, 3,73 | for young persons that favors the trivialization of sex,
419 6, 1,65 | prior to the State,54 it is feared that the State may make
420 5, 1,53 | common services, should feel responsible for the weaker
421 5, 3,59 | he created him; male and female he created them" (Gn 1:27).
422 5, 3,59 | modes: the masculine and the feminine. Human existence is thus
423 4, 3,36 | his existence through the fertilization of the ovule, a human being
424 2, 0,11(11)| Paul II, Encyclical Letter Fides et Ratio, 29998, Foreword;
425 6, 2,70 | principle of subsidiarity. We find ourselves before an omnipresent
426 6, 3,71 | times, now the family also finds itself exposed to attacks
427 1, 2,8 | Declaration was inspired by firmly anchored ethical and anthropological
428 3, 2,23 | that make it possible to focus on many human situations,
429 1, 1,7 | 7. We focused on two inseparable areas:
430 6, 3,75 | the Holy Father, and in following his footsteps the Pontifical
431 2, 1,12 | never been so trampled under foot, subjected to dreadful massacres,
432 5, 2,56 | human family on an equal footing. Frequently, production
433 6, 3,75 | Father, and in following his footsteps the Pontifical Council for
434 1, 1,3 | the nations agreed to forego ideologies and go beyond
435 2, 0,11(11)| Letter Fides et Ratio, 29998, Foreword; 102. ~
436 2, 1,15 | are taken. In it one is forged not only in the maternal
437 3, 3,25 | everyone to work. We cannot forget that "work constitutes a
438 3, 1,21 | not a generic, a merely formal or an empty concept but
439 2, 1,15 | uterus".18 In this family and formational context, the process of
440 4, 2,33 | personality were already formulated by Ulpian, Justinian, Gratian
441 5, 2,56 | generously so as to put the less fortunate in a position to achieve
442 2, 2,16 | a subject of rights, the foundational element of human society,
443 6, 1,64 | community. Moreover, since it is founded on marriage, it presents
444 2, 1,12(14)| Fragment 1018-Nauck. ~
445 Pre | when it is not subject to fragmentation that can take away its original
446 Pre | Trujillo~President ~Most Rev. Francisco Gil Hellín~Secretary ~
447 2, 1,12 | powerful.12 World wars, fratricidal wars (which every war is
448 6, 3,74 | disappear so that women can be freed and occupy their rightful
449 1, 1,1(2) | 1999), and the Spanish and French editions are being prepared.
450 5, 2,56 | family on an equal footing. Frequently, production and economic
451 Pre | Universal Declaration, the fruit of a seminar in which a
452 1, 2,8 | encourage an effective and fruitful dialogue with today's world
453 3, 1,19 | Declaration gathers up the fruits of humanity's historical
454 3, 3,27 | of work to aid women in fulfilling their vocation as mothers,
455 3, 3,25 | duty,29 work expresses and fulfills the dignity of human beings.
456 5, 2,55 | should be incorporated in the fullest way possible into the circuits
457 2, 1,15 | hampered in achieving the human fullness to which heshe is called
458 6, 1,62 | depriving the latter of its functions, but rather should support
459 6, 3,73(65)| e.g. of the UNFPA (UN Fund for Population Activities)
460 | further
461 3, 1,19 | by reason of the species. Furthermore, man has been created in
462 3, 3,25 | subsistence which man normally gains through work".31 ~
463 3, 1,19 | 19. The Declaration gathers up the fruits of humanity'
464 6, 3,74 | presumes to introduce the "gender ideology" into the culture
465 5, 3,59 | on the reciprocity of the genders. Men and women share the
466 1, 2,10 | transforming the society that is generated in and by the family. ~
467 1, 1,6 | irreplaceable nucleus capable of generating the society which will respond
468 3, 1,21 | clear that dignity is not a generic, a merely formal or an empty
469 3, 3,27 | vocation as mothers, and in the gestation and up-bringing of their
470 Pre | President ~Most Rev. Francisco Gil Hellín~Secretary ~
471 6, 1,63 | and the State, but it also gives value to the contribution
472 5, 2,56 | continue working to achieve global strategies that lead to
473 5, 2,57 | solidarity, foreign aid goes to corrupt governments and
474 6, 1,65 | suppressing them and trying to govern them in its own image. When
475 5, 2,57 | foreign aid goes to corrupt governments and does not reach those
476 5, 3,58 | the family human beings gradually become aware of their dignity,
477 1, 1,2 | it proclaims, it does not grant them".4 Moreover, the Declaration
478 4, 2,33 | formulated by Ulpian, Justinian, Gratian and other teachers of law
479 1, 1,3 | lacerations it inflicted, and the grave attacks on the dignity of
480 2, 1,15 | promotion in the family will be greatly hampered in achieving the
481 2, 1,12 | man, his dignity, freedom, greatness and power have never been
482 1, 1,3 | order to recognize the ends grounded in the nature of each and
483 6, 3,71 | exposed to attacks by private groups of non-governmental organizations,
484 2, 2,16 | home in which the child can grow and develop. All the rights
485 5, 1,53 | holds in the light of the growing interdependence which "must
486 4, 2,34 | called upon to coherently "guarantee to the unborn the right
487 4, 1,30 | inviolable right that is guaranteed and protected in every situation,
488 4, 3,40 | right to legislation that guarantees its survival and development
489 4, 4,48 | ventris, prenatal adoption and guardianship. Similarly, the State can
490 1, 1,5(8) | John Paul II, Message to H.E. Mr. Didier Opertti Badán,
491 | had
492 2, 1,15 | the family will be greatly hampered in achieving the human fullness
493 2, 1,14 | will and called to eternal happiness, each human being reflects
494 7, 0,78 | of neglect, hostility and harassment that hinder its mission,
495 5, 1,52 | statement, the document is in harmony with Christian social thought
496 5, 3,60 | undifferentiated uniformity. Having been called by the Creator
497 1, 1,3 | the inclinations of the heart. Representing the peoples
498 6, 3,72 | ideologies of Malthusian, hedonist and utilitarian inspiration,
499 4, 1,30 | rights that take on a greater height and nobility to the point
500 1, 1,1(2) | event in advance when it held the Second Meeting of European
|