10119-held | helli-trans | treat-year
bold = Main text
Chapter,Paragraph,Number grey = Comment text
501 Pre | Most Rev. Francisco Gil Hellín~Secretary ~
502 | hence
503 | her
504 2, 1,15 | human fullness to which heshe is called as a person. ~
505 6, 3,74 | the family, rooted in the heterosexual union, are allegedly the
506 2, 1,13 | person refers to being in its highest degree of perfection with
507 7, 0,78 | hostility and harassment that hinder its mission, that the future
508 1, 1,7 | life in relation to the historic Declaration. In these areas,
509 1, 1,1(2) | We are also planning to hold the Third Meeting of Politicians
510 1, 1,5 | John Paul II paid explicit homage to the Universal Declaration
511 2, 2,16 | Parents give that new life a home in which the child can grow
512 6, 3,73 | which include single parent homes and even homosexual unions.
513 6, 3,73 | single parent homes and even homosexual unions. Some international
514 1, 1,1 | Family". We join with great hope in the celebration of the
515 1, 1,3 | to the Declaration and, hopefully in the near future, all
516 1, 1,6 | respond to the world we are hoping for. The building up of
517 6, 3,72(63)| Paul VI, Encyclical Letter Humanae Vitae, 25768, 11.~
518 3, 3,27 | gift from the Creator to humankind, namely, the transmission
519 4, 3,42 | moreover, the cloning of humans must be prohibited, as well
520 2, 1,12 | dreadful massacres, and humiliated by violence, especially
521 5, 2,56 | to combating disease and hunger and to promoting authentic
522 6, 2,70 | experiences reveal, the ideal for a dictatorship would
523 Pre | a scientific exchange of ideas on themes that affect the
524 2, 1,13 | related to one another but not identical. The person refers to being
525 4, 4,45 | child has a right to be identified by its parents' name, to
526 6, 3,74 | monogamous marriage.66 The ideologists then conclude that in order
527 2, 1,15(18)| ST, II-II, 10, 12. ~
528 5, 2,56 | in many countries. These ills impede the peoples' full
529 6, 1,65 | last decades, a negative impact has been produced because
530 5, 2,56 | many countries. These ills impede the peoples' full development
531 1, 1,4 | aware that the "cold war" impeded application of the Declaration,
532 4, 3,41 | measures that include or imply threats to the survival
533 6, 1,64 | society; it surely has an important economic role but its roles
534 6, 3,73 | powerful lobbies, wish to impose "new human rights" on sovereign
535 4, 3,42 | not have the protection or improvement of its health as their direct
536 6, 3,73 | worse is that under the impulse of international public
537 3, 1,20 | well as the equality and inalienability of their rights.23 It thereby
538 1, 1,2 | dignity and the equal and inalienable rights of all the members
539 1, 1,3 | lessons of history, and the inclinations of the heart. Representing
540 5, 3,59 | communion of solidarity incorporates and is built on the reciprocity
541 6, 3,72 | average age at marriage has increased significantly as well as
542 2, 2,17 | this end, it is becoming increasingly necessary to give value
543 | indeed
544 6, 2,69 | psycho-pedagogical studies indicate, a child's early years are
545 Pre | reason of what is already indicated in the Declaration. These
546 6, 2,70 | example of many countries indicates, including countries that
547 2, 1,12 | After Boethius' well-known, "Individua substantia rationis naturae",
548 3, 2,24 | between men and women, nor an inexorable and irreconcilable conflictual
549 4, 2,34 | girls, from the crime of infanticide; ...to assure the handicapped
550 1, 1,3 | wounds and lacerations it inflicted, and the grave attacks on
551 5, 1,53 | that "those who are more influential, because they have a greater
552 1, 1,2 | Declaration recognizes "the inherent dignity and the equal and
553 2, 1,15 | who does not receive this initial promotion in the family
554 3, 2,23 | subsequent social changes and innovations introduced through the development
555 4, 4,43 | accordance with the laws inscribed in their persons and in
556 1, 1,7 | 7. We focused on two inseparable areas: the family and life
557 2, 1,12 | has never been asked so insistently. This paradox has not been
558 6, 3,72 | hedonist and utilitarian inspiration, the family is the victim
559 1, 1,2 | and on-going capacity to inspire because we share elements
560 1, 2,8 | the 1948 Declaration was inspired by firmly anchored ethical
561 4, 1,29 | 29. From the first instant of his conception, man received
562 | instead
563 1, 1,1(1) | Some experts from the Acton Institute also cooperated in this
564 6, 3,74 | woman, and that this is institutionalized in monogamous marriage.66
565 4, 3,36(38)| the Doctrine of the Faith, Instruction Donum Vitae on Respect for
566 1, 2,8 | Declaration's ability remains intact to open and encourage an
567 5, 2,57 | designed in such a way as to integrate solid economic, cultural
568 1, 1,5 | Declaration constitute an integrated whole with the affirmation
569 4, 4,50 | handicapped, favor their integration into society, and to let
570 5, 2,57 | will be respectful of the integrity of local cultures and economies.
571 2, 1,12 | Euripides thus stated that "the intellect is God in each one of us".14
572 7, 0,76 | recognizes the right to intellectual property,68 whereby the
573 2, 1,12 | distinctum subsistens in intellectuali natura. ~
574 5, 3,58 | children, siblings, and inter-generational relations. ~
575 5, 1,53 | the light of the growing interdependence which "must be transformed
576 6, 1,62 | higher order should not interfere in the internal life of
577 6, 1,62 | should not interfere in the internal life of a community of a
578 5, 1,52 | locally, nationally and internationally. The human person participates
579 3, 1,18 | were written and must be interpreted in the light of the dignity
580 3, 1,18 | must always be the key to interpreting the 1948 Declaration. This
581 5, 2,57 | Moreover, many forms of intervention create local distortions
582 6, 2,70 | family. The State often invades areas proper to the family
583 7, 0,76 | property,68 whereby the invention, distribution and use of
584 4, 1,30 | all the other rights as an inviolable right that is guaranteed
585 1, 1,1 | and life,1 have met at the invitation of the Pontifical Council
586 6, 2,70 | rights of children" are invoked against the rights of the
587 6, 3,75 | in some way, should be involved in the preparation for the
588 1, 1,4 | purely economic aspects but involves other realities and dimensions
589 3, 2,24 | women, nor an inexorable and irreconcilable conflictual distinction.28 ~
590 5, 1,52 | community in an immediate and irrevocable way. By virtue of the bonds
591 1, 2,9 | it is being dealt with by isolating its members—not even for
592 5, 2,54 | alienation that lead to isolation and detachment from the
593 1, 1,1(2) | already been published in Italian (Pontifical Council for
594 4, 2,32 | protection of human rights (ius cogens 36) since it is undoubtedly
595 4, 4,51 | formation would be seriously jeopardized. ~
596 5, 2,56 | productivity and keep them from joining the rest of the human family
597 1, 1,2 | constitutes a "meeting point" for joint reflection and action. ~
598 4, 2,33 | law since ancient times. Judaic, Christian and Moslem thought
599 4, 2,33 | already formulated by Ulpian, Justinian, Gratian and other teachers
600 5, 2,56 | development and productivity and keep them from joining the rest
601 4, 4,51 | without mixing this with other kinds of consideration, as noble
602 3, 1,19 | this reality by making it known that man is the only being
603 1, 1,1(2) | meetings were published in L'Osservatore Romano (November
604 7, 0,76 | freedom to associate in labor unions 71—is the right whereby
605 1, 1,3 | with the deep wounds and lacerations it inflicted, and the grave
606 6, 1,66(56)| on the Apostolate of the Laity, 11, quoted in Familiaris
607 3, 1,22 | basis of "race, color, sex, language, religion, political or
608 | last
609 6, 2,67 | worship and education.59 Lastly, the Declaration emphasizes
610 | later
611 | latter
612 6, 3,73 | the weakening of parents' lawful authority in their children'
613 5, 3,58 | sense of responsibility, and learn to give attention to others.
614 5, 2,56 | in production take place leaving these peoples aside. Solidarity
615 4, 2,31 | and care, including due legal protection both before and
616 4, 2,34 | On the other hand, any legislative attempt that presumes to
617 5, 1,53 | but, while claiming their legitimate rights, should do what they
618 | less
619 1, 1,3 | the call of reason, the lessons of history, and the inclinations
620 | let
621 1, 1,1(2) | uomo: Famiglia e Politica, LEV 1999), and the Spanish and
622 5, 2,55 | national and international levels. All the members of the
623 6, 3,74 | 74. While an exacerbated liberal individualism is exalted
624 4, 1,28 | Everyone has the right to life, liberty and the security of person".
625 4, 1,30 | point that it is right and licit to give or risk one's life
626 6, 3,73 | sterilization, easy divorce, a "lifestyle" for young persons that
627 3, 1,19 | created in the image and likeness of God (Gn 1:27) and thus
628 3, 1,22 | forms of discrimination or limitations of one's rights on the basis
629 1, 1,5 | other rights, duties and limits necessary for a just social
630 6, 1,66 | and to found a family. In line with the teaching of the
631 3, 3,25 | two spheres of values—one linked to work and the other consequent
632 1, 1,3 | different, their delegates listened to the prompting of the
633 5, 3,60 | called by the Creator to live in relations of communion,
634 6, 3,73 | agencies, supported by powerful lobbies, wish to impose "new human
635 5, 1,52 | political and cultural life locally, nationally and internationally.
636 5, 2,57 | political principles into the logic of solidarity. In this way,
637 Pre | society. ~Alfonso Cardinal López Trujillo~President ~Most
638 4, 1,30 | because the other rights would lose their consistency through
639 6, 1,62 | life of a community of a lower order, depriving the latter
640 2, 1,14 | reflects something of divine magnificence. This is the ultimate, indispensable
641 5, 2,56 | Diseases such as AIDS, malaria, etc., crop failures, drought,
642 5, 3,59 | divine image he created him; male and female he created them" (
643 6, 3,72 | the name of ideologies of Malthusian, hedonist and utilitarian
644 5, 3,59 | Gn 1:27). In order to manifest that human beings are the
645 4, 1,29 | It does not matter what manifestations man may have during the
646 3, 1,19 | or something that can be manipulated. ~
647 1, 2,9 | family as a subject in a marginal position. The family and
648 6, 3,72 | much, generate poverty and marginalization. There is a contrast between
649 5, 2,54 | the most vulnerable and marginalized. They should be a privileged
650 6, 3,72 | first child. The number of marriages that end in divorce has
651 6, 1,66 | of a man and a woman to marry 55 and to found a family.
652 6, 3,74 | resurgence of new expressions of Marxist socialism. One tendency
653 5, 3,59 | complementary modes: the masculine and the feminine. Human
654 2, 1,12 | foot, subjected to dreadful massacres, and humiliated by violence,
655 4, 1,29 | ontological plane. It does not matter what manifestations man
656 4, 2,34 | life clashes with what has matured in international legislation.
657 4, 2,31 | lack of physical and mental maturity, requires special protection
658 5, 3,60 | Equal dignity does not mean undifferentiated uniformity.
659 3, 1,21 | or an empty concept but a meaningful one, as the subsequent articles
660 5, 1,53 | the goods of creation are meant for all".50
661 2, 2,16 | importance of the family's social mediation is undeniable. This is something
662 4, 3,42 | from being subjected to medical procedures that do not have
663 1, 1,1(2) | The conclusions of this meetings were published in L'Osservatore
664 3, 2,23 | every human being", "every member of the human species", "
665 1, 1,1 | the family and life,1 have met at the invitation of the
666 1, 1,1(1) | topics. Due to the working method, there may be some repetitions
667 6, 1,66 | development of the family in the midst of other communities, while
668 1, 2,10 | under-development, unemployment, migrations, distortions by the communications
669 6, 3,75(67)| Apostolic Letter Tertio Millennio Adveniente, 101194, 28. ~
670 6, 3,75 | the threshold of the third millennium, the pastoral care of life,
671 4, 4,51 | consideration",47 without mixing this with other kinds of
672 6, 3,73 | organizations, presumably "new models" of the family are being
673 3, 1,19(22)| Spes on the Church in the Modern World, 71265, 24. ~
674 5, 3,59 | according to two complementary modes: the masculine and the feminine.
675 4, 2,33 | times. Judaic, Christian and Moslem thought converge along these
676 3, 3,27 | children. Keeping in mind that motherhood—together with fatherhood—
677 3, 3,27 | fulfilling their vocation as mothers, and in the gestation and
678 | Mr
679 2, 2,17(20)| Paul II, Apostolic Letter Mulieris Dignitatem, 15888, 23. ~
680 6, 3,72 | union 63 and trivialize multiple pre and para-marital sexual
681 1, 1,7 | threats against life are multiplying, brandishing a vocabulary
682 7, 0,76 | individuals and communities mutually reinforce a culture of freedom
683 | my
684 5, 1,52 | and cultural life locally, nationally and internationally. The
685 2, 1,12 | Individua substantia rationis naturae", St. Thomas Aquinas continued
686 2, 1,12(14)| Fragment 1018-Nauck. ~
687 6, 3,75 | a family, the family of Nazareth, that the Son of God chose
688 1, 1,3 | Declaration and, hopefully in the near future, all the nations
689 6, 1,64 | presents a cohesion that is not necessarily found in the intermediate
690 6, 3,71 | 71. Today the family needs special protection by the
691 4, 2,34 | abortion or other forms of negating unborn life clashes with
692 6, 1,65 | During the last decades, a negative impact has been produced
693 4, 2,34 | same way to protect the newly born, especially girls,
694 6, 1,65(54)| superior to the State (cf. Nicomachean Ethics, Ch. VIII, No. 15-
695 2, 0,11 | proceed on common bases with non-believers. However, we would like
696 6, 3,71 | attacks by private groups of non-governmental organizations, transnational
697 6, 2,68 | educational mission has its normal complement in the educational
698 3, 3,25 | of subsistence which man normally gains through work".31 ~
699 5, 2,56 | authentic human development. The normative dimension of solidarity
700 7, 0,77 | careful attention to the norms of the Universal Declaration
701 Pre | its principles is always a notable stimulus for the spirit
702 6, 1,65(54)| Aristotle already noted that the family is prior
703 5, 2,56 | overabundance have a corresponding obligation: namely, to give generously
704 5, 1,53 | rights and corresponding obligations that are based on our social
705 7, 0,76 | the State. As John Paul II observed, "man's principal resource
706 3, 3,26 | contribution can be seen more obviously in the area of up-bringing,
707 6, 3,74 | that women can be freed and occupy their rightful place in
708 4, 1,30 | culture of life, "for no offense against the right to life,
709 Pre | and knowledge, we are also offering the texts of the United
710 3, 2,23 | Declaration includes thus offers both juridical and ethical
711 7, 0,77 | procreation and education of their offspring—as the principal foundation
712 2, 1,12 | nature: perfectissimum in omni natura. Man is a living,
713 6, 2,70 | find ourselves before an omnipresent and arbitrary political
714 1, 1,2 | Declaration's value and on-going capacity to inspire because
715 6, 3,72(64)| this proportion reaches one-third. ~
716 5, 2,56 | particular have suffered the onslaughts of the enemies of life and
717 4, 1,29 | dignity are situated on the ontological plane. It does not matter
718 1, 1,5(8) | Message to H.E. Mr. Didier Opertti Badán, President of the
719 3, 1,22 | religion, political or other opinion, national or social origin,
720 6, 2,70 | giving all children equal opportunities. In this case, the "rights
721 1, 1,1(2) | Pontifical Council had the opportunity to commemorate this event
722 2, 1,13 | being, a value that can be opposed to a countervalue. Every
723 6, 3,71 | While the family has been oppressed by the State at times, now
724 1, 1,5 | Declaration threatens "the organic structure of the Declaration
725 3, 3,27 | transmission of life, the organization of society and the laws
726 Pre | Aires, August 1999), both organized by the Pontifical Council
727 6, 3,74(66)| free to choose their sexual orientation, regardless of their biological
728 3, 1,22 | opinion, national or social origin, property, birth or other
729 1, 1,1(2) | meetings were published in L'Osservatore Romano (November 18, 1998,
730 | ourselves
731 5, 2,56 | enjoy the privileges of overabundance have a corresponding obligation:
732 3, 3,26 | contribution should not overshadow the importance of the father'
733 4, 3,36 | the fertilization of the ovule, a human being is endowed
734 1, 1,1(2) | Romano (November 18, 1998, p. 7). The text containing
735 1, 1,5 | November 30, 1998, John Paul II paid explicit homage to the Universal
736 6, 3,72 | trivialize multiple pre and para-marital sexual experiences, thereby
737 2, 1,12 | asked so insistently. This paradox has not been solved: while,
738 3, 1,18 | is mentioned in the first paragraph of the Preamble, taken up
739 4, 4,51 | of the child shall be the paramount consideration",47 without
740 6, 2,68 | forgotten that "all other participants in the process of education
741 5, 1,52 | internationally. The human person participates in the human family by his
742 7, 0,78 | The future of humanity passes through the family".73 For
743 5, 1,53 | should not adopt a purely passive attitude or one that is
744 6, 2,70 | As so many unfortunate past and present experiences
745 6, 3,74(66)| history and culture, and people are free to choose their
746 2, 1,12 | that this is what is most perfect in the whole of nature:
747 7, 0,76 | ways that human beings are perfected through individual initiative,
748 2, 1,13 | in its highest degree of perfection with its three characteristics
749 2, 1,12 | in the whole of nature: perfectissimum in omni natura. Man is a
750 2, 1,13 | that is attained as one perfects in the human order. ~
751 3, 3,25 | united and must properly permeate each other. In a way, work
752 Pre | human rights that have been perpetrated during its 50 years in force.
753 1, 1,3 | and protection. From all places and cultures, the nations
754 4, 1,29 | situated on the ontological plane. It does not matter what
755 2, 1,12 | Along the same lines, Plato 15 and Aristotle 16 chose
756 1, 1,2 | importance and which we are pleased to offer as the basis for
757 6, 3,74 | the unbridled search for pleasure, the family also suffers
758 1, 1,1(2) | Diritti dell'uomo: Famiglia e Politica, LEV 1999), and the Spanish
759 6, 1,66 | Second Vatican Council, Pope John Paul II recalled that
760 5, 1,53 | share with them all they possess. Those who are weaker, for
761 3, 2,23 | 23. Every human being possesses this dignity, as affirmed
762 3, 1,21 | is, the dignity and the possibility of every real person to
763 Pre | stimulus for the spirit and practice of justice, both within
764 5, 1,53 | it must be consciously practiced and chosen. The social virtue
765 6, 3,72 | and trivialize multiple pre and para-marital sexual
766 2, 1,15 | 15. The family is the pre-eminent, most favorable and irreplaceable
767 6, 3,74 | culture that appeared at a precise moment in history but which
768 6, 3,75 | should be involved in the preparation for the Great Jubilee. Was
769 1, 1,1(2) | French editions are being prepared. We are also planning to
770 4, 4,44 | accordance with natural law, the presence of its mother and its father.
771 Pre | PRESENTATION ~We have recently celebrated
772 1, 2,9 | the Rights of the Family, presented by the Holy See, implies
773 Pre | The reflection we are presenting on the occasion of this
774 6, 1,64 | founded on marriage, it presents a cohesion that is not necessarily
775 Pre | its true "universality" is preserved and when it is not subject
776 6, 3,73 | international public organizations, presumably "new models" of the family
777 6, 2,70 | function under the false pretext of giving all children equal
778 6, 3,75 | family, stands out as a priority need for the Jubilee Year: "
779 5, 2,54 | marginalized. They should be a privileged category for the love and
780 5, 2,56 | however, those who enjoy the privileges of overabundance have a
781 4, 3,42 | prohibited, as well as any other procedure that threatens the dignity
782 4, 3,42 | being subjected to medical procedures that do not have the protection
783 1, 1,3 | the nations of the world proclaimed universal truths, universal
784 1, 1,2 | recognizes the rights it proclaims, it does not grant them".4
785 4, 4,44 | characteristics proper to them, procreate and raise the child. The
786 6, 3,72 | separation of the unitive and procreative purposes of the conjugal
787 6, 1,65 | negative impact has been produced because the family has suffered
788 5, 2,56 | peoples' full development and productivity and keep them from joining
789 6, 3,74 | union, are allegedly the products of a culture that appeared
790 4, 2,32(36)| Vienna Declaration and Program of Action. ~
791 5, 2,57 | self-sufficiency. The aid programs in the name of solidarity
792 4, 3,42 | cloning of humans must be prohibited, as well as any other procedure
793 3, 1,22 | every person 26 and hence prohibits all forms of discrimination
794 2, 2,17 | promote this existential project in a human being means first
795 1, 2,9 | need to be defended and promoted not only by the State but
796 5, 2,56 | disease and hunger and to promoting authentic human development.
797 1, 1,3 | delegates listened to the prompting of the spirit, the call
798 1, 1,1 | Declaration of Human Rights, promulgated by the United Nations on
799 6, 3,72 | The communications media propagate the total separation of
800 6, 3,72(64)| In some countries, this proportion reaches one-third. ~
801 6, 3,72 | divorce has reached alarming proportions.64 The "broken and recomposed"
802 4, 1,30 | right that is guaranteed and protected in every situation, not
803 6, 1,65 | interests, and instead of protecting them and defending their
804 4, 3,42 | right to legislation that protects it from any experimentation
805 1, 1,2 | There is also a conceptual proximity regarding the points admitted
806 6, 2,69 | 69. Naturally, as many psycho-pedagogical studies indicate, a child'
807 4, 4,46 | sufficient for its full psycho-physical, spiritual, moral and social
808 Pre | of the Holy See in this publication. The Charter is in itself
809 4, 4,47 | to achieve this. For this purpose, both the laws and the services
810 6, 3,72 | unitive and procreative purposes of the conjugal union 63
811 2, 1,13 | Dignity refers first to a quality of being, a value that can
812 1, 2,8 | with today's world with its questions and challenges. It is in
813 6, 1,66(56)| Apostolate of the Laity, 11, quoted in Familiaris Consortio,
814 3, 1,22 | rights on the basis of "race, color, sex, language, religion,
815 4, 4,44 | proper to them, procreate and raise the child. The child thus
816 4, 4,47 | primary responsibility of raising and educating their children
817 6, 1,63 | political society". The raison d'être of political society
818 5, 1,53 | recognize and accept the whole range of rights and corresponding
819 2, 0,11(11)| Encyclical Letter Fides et Ratio, 29998, Foreword; 102. ~
820 2, 1,12 | well-known, "Individua substantia rationis naturae", St. Thomas Aquinas
821 5, 2,57 | governments and does not reach those who need it most.
822 6, 3,72 | that end in divorce has reached alarming proportions.64
823 6, 3,72(64)| countries, this proportion reaches one-third. ~
824 Pre | documents are not always readily available. ~The reflection
825 5, 1,53 | responsible for the weaker and be ready to share with them all they
826 4, 3,35 | guidelines of juridical thought reaffirmed by the international community
827 1, 1,4 | aspects but involves other realities and dimensions that have
828 3, 3,27 | one another for the full realization of their conjugal life and
829 6, 2,68 | this regard, it is good to recall that the family's educational
830 6, 1,66 | Council, Pope John Paul II recalled that the family is the "
831 2, 1,15 | begins. A person who does not receive this initial promotion in
832 | recently
833 5, 3,61 | cooperate with one another in reciprocal and complementary relations. ~
834 3, 1,22 | is also shown clearly by recognizing that every person is entitled
835 6, 3,72 | proportions.64 The "broken and recomposed" families, for which children
836 3, 1,20 | their rights.23 It thereby records that this dignity is a reality
837 1, 1,2 | that the document makes no reference to God. There is also a
838 1, 1,1 | Council for the Family, to reflect for three days (December
839 2, 1,14 | happiness, each human being reflects something of divine magnificence.
840 6, 3,74(66)| their sexual orientation, regardless of their biological sex. ~
841 6, 3,72 | family is suffering in some regions and nations. ~
842 6, 1,65 | State claims the power to regulate family bonds and emits laws
843 5, 1,53(49)| Encyclical Letter Sollicitudo Rei Socialis, 301287, 39. ~
844 7, 0,76 | and communities mutually reinforce a culture of freedom in
845 4, 4,51 | interest, the categorical rejection must be confirmed of the
846 2, 1,13 | of person and dignity are related to one another but not identical.
847 1, 1,3(7) | the number of signers was relatively small. ~
848 6, 2,70 | behalf of the children and remove them from the context of
849 3, 3,27 | for the structure and the remuneration of work to aid women in
850 3, 1,18 | article, and subsequently repeated throughout the whole Declaration.
851 1, 1,1(1) | method, there may be some repetitions which nonetheless enrich
852 2, 2,17 | neither can nor should be replaced: it is the ‘sanctuary of
853 1, 1,3 | inclinations of the heart. Representing the peoples of the world, 7
854 4, 4,44 | the Rights of the Child represents a very significant step
855 6, 3,73 | sovereign nations, such as "reproductive rights", which include access
856 4, 4,50 | protection and assistance required by their condition. Therefore,
857 2, 0,11 | the principles and ethical requirements that must guide human coexistence.10
858 1, 1,2 | certainly do not ignore the reservations to which the Declaration
859 7, 0,76 | observed, "man's principal resource is man himself".69 The Universal
860 2, 1,13 | that must be recognized and respected.17 However, the personal
861 5, 2,57 | foreign countries will be respectful of the integrity of local
862 5, 3,60 | is one which accepts and respects the original contributions
863 1, 1,6 | generating the society which will respond to the world we are hoping
864 1, 2,8 | at that time, and that it responded to cultural, socio-economic
865 6, 2,68 | able to carry out their responsibilities in the name of the parents,
866 5, 1,53 | common services, should feel responsible for the weaker and be ready
867 6, 3,74 | family also suffers the resurgence of new expressions of Marxist
868 Pre | Trujillo~President ~Most Rev. Francisco Gil Hellín~Secretary ~
869 6, 2,70 | and present experiences reveal, the ideal for a dictatorship
870 6, 3,74 | be freed and occupy their rightful place in productive society. ~
871 4, 1,30 | right and licit to give or risk one's life for them. ~
872 1, 2,9 | challenges of the present and the risks of the future. ~
873 4, 2,33 | affirms a principle of the Roman-canonical juridical tradition whereby
874 1, 1,1(2) | published in L'Osservatore Romano (November 18, 1998, p. 7).
875 6, 3,74 | Marriage and the family, rooted in the heterosexual union,
876 1, 1,7 | reality and meaning of this sacred gift. ~
877 7, 0,76 | society". They constitute a safeguard against totalitarianism.
878 2, 1,13(17)| Cf. Saint Thomas Aquinas, ST, I, q.
879 7, 0,76 | political engagement for the sake of the common good. The
880 7, 0,77 | curtail their beneficial and salutary protection.~
881 2, 2,17 | be replaced: it is the ‘sanctuary of life'".21 Consequently,
882 2, 1,12 | basis of the many human sciences; nonetheless, the question,
883 Pre | instrument for dialogue and a scientific exchange of ideas on themes
884 Pre | Rev. Francisco Gil Hellín~Secretary ~
885 4, 1,28 | to life, liberty and the security of person". Human beings
886 5, 2,55 | solidarity urges us to seek relations that tend toward
887 | seem
888 1, 1,5 | great importance—that the selective use of the principles of
889 2, 2,17 | through the sincere gift of self. This is why it remains
890 7, 0,77 | institution of marriage a mutual self-giving in love between a man and
891 5, 2,57 | destroying the means for self-sufficiency. The aid programs in the
892 Pre | Declaration, the fruit of a seminar in which a large group of
893 6, 3,72 | media propagate the total separation of the unitive and procreative
894 2, 0,11 | a density possible that serve the dignity of the person
895 5, 1,53 | context in which mutual service is favored. Solidarity creates
896 1, 1,5(8) | Badán, President of the 53rd Session of the United Nations General
897 1, 2,8 | circumstances in a given historical setting, we nonetheless believe
898 5, 1,52 | nature. Our humanity is shared and the fact that we are
899 3, 1,22 | This equality is also shown clearly by recognizing that
900 5, 3,58 | between parents and children, siblings, and inter-generational
901 4, 2,34 | ensure adequate care for the sick and the elderly".37 ~
902 1, 1,2 | recognize the Declaration's significance and force, and go forth
903 6, 3,72 | at marriage has increased significantly as well as the age when
904 4, 4,48 | adoption and guardianship. Similarly, the State can only intervene
905 2, 2,17 | for himself' through the sincere gift of self. This is why
906 5, 1,53 | with all our brothers and sisters. Solidarity creates a context
907 4, 1,29 | person and his dignity are situated on the ontological plane.
908 4, 1,30 | guaranteed and protected in every situation, not only by State laws
909 3, 2,23 | possible to focus on many human situations, both those which existed
910 1, 1,3(7) | of signers was relatively small. ~
911 1, 1,4 | era can derive from the so-called "globalization". This means
912 5, 1,53(49)| Encyclical Letter Sollicitudo Rei Socialis, 301287, 39. ~
913 6, 3,74 | new expressions of Marxist socialism. One tendency which appeared
914 1, 2,8 | it responded to cultural, socio-economic and political circumstances
915 5, 2,57 | such a way as to integrate solid economic, cultural and political
916 5, 1,53(49)| Paul II, Encyclical Letter Sollicitudo Rei Socialis, 301287, 39. ~
917 2, 1,12 | This paradox has not been solved: while, on the one hand,
918 6, 3,75 | family of Nazareth, that the Son of God chose to enter into
919 2, 1,12 | s being have always been sought. In our century, man has
920 5, 3,61 | such diversity becomes a source of enrichment. Therefore,
921 6, 3,73 | impose "new human rights" on sovereign nations, such as "reproductive
922 5, 2,56 | and corruption continue to sow innocent victims in many
923 1, 1,1(2) | Politica, LEV 1999), and the Spanish and French editions are
924 3, 1,21 | articles of the Declaration specify: that is, the dignity and
925 1, 1,1(2) | The text containing the speeches delivered on that occasion
926 3, 3,25 | is called to. These two spheres of values—one linked to
927 2, 1,13 | characteristics of subsistence, spirituality and totality. Dignity refers
928 2, 0,11(10)| Encyclical Letter Veritatis Splendor, 6893, 99. ~
929 5, 3,58 | solidarity develops beyond the spouses' love relation and extends
930 1, 1,7 | alternatives or substitutes, are spreading in an alarming way, and
931 7, 0,77 | woman—which constitutes a stable union open to the procreation
932 4, 4,46 | unborn child has a right to a standard of life sufficient for its
933 5, 2,56 | in a position to achieve standards of life by themselves which
934 1, 2,9 | every person because it is starting from the family and marriage
935 3, 2,24 | that there is neither a static and undifferentiated equality
936 3, 1,22 | property, birth or other status".27 This equality is also
937 4, 4,44 | represents a very significant step forward which must be applied. ~
938 2, 1,15 | In the family the first steps in human development are
939 6, 3,73 | include access to abortion, sterilization, easy divorce, a "lifestyle"
940 Pre | principles is always a notable stimulus for the spirit and practice
941 5, 2,56 | working to achieve global strategies that lead to combating disease
942 5, 3,61 | values are different in strength, interest and emphasis,
943 1, 1,2 | However, it is good to stress the great convergence between
944 3, 3,26 | members. John Paul II has stressed the importance of this contribution
945 6, 1,66 | other communities, while stressing the unique character of
946 6, 1,63 | exercise of power should be strictly controlled by constitutional
947 4, 1,30 | that is fundamental, in the strongest meaning of the term, because
948 2, 1,12 | spiritual being; he is a structured whole. He is distinctum
949 2, 1,12 | our century, man has been studied sufficiently on the basis
950 6, 2,69 | many psycho-pedagogical studies indicate, a child's early
951 1, 1,2 | favor individualism and subjectivism. In this sense, various
952 6, 3,74 | exalted together with a subjectivist ethic that encourages the
953 4, 2,32 | common conscience of the subjects of the international community. ~
954 3, 1,18 | in the first article, and subsequently repeated throughout the
955 2, 1,12 | whole. He is distinctum subsistens in intellectuali natura. ~
956 2, 1,12 | well-known, "Individua substantia rationis naturae", St. Thomas
957 3, 1,20 | this is a reflection of the substantial and spiritual reality of
958 6, 2,70 | families. All attempts to substitute the family have failed. ~
959 1, 1,7 | for any alternatives or substitutes, are spreading in an alarming
960 1, 2,9 | even for reasons of social substitution which, although necessary
961 1, 2,10 | etc., can only be tackled successfully based on a conception of
962 6, 3,72 | families, for which children suffer very much, generate poverty
963 1, 1,3 | 3. Out of the sufferings of war, with the deep wounds
964 6, 3,74 | pleasure, the family also suffers the resurgence of new expressions
965 2, 1,12 | century, man has been studied sufficiently on the basis of the many
966 6, 1,65(54)| the family is prior and superior to the State (cf. Nicomachean
967 6, 3,73 | international UN agencies, supported by powerful lobbies, wish
968 6, 1,62 | The Church recognizes and supports the State's indispensable
969 6, 1,65 | other intermediate bodies by suppressing them and trying to govern
970 6, 3,72 | very significant in many surveys), and the neglect and hostility
971 1, 2,10 | media, etc., can only be tackled successfully based on a
972 4, 2,33 | Justinian, Gratian and other teachers of law since ancient times.
973 3, 2,23 | through the development of technology, the economy, and political
974 5, 2,55 | us to seek relations that tend toward equality on the local,
975 6, 3,74 | of Marxist socialism. One tendency which appeared at the Beijing
976 4, 1,30 | strongest meaning of the term, because the other rights
977 6, 3,75(67)| Paul II, Apostolic Letter Tertio Millennio Adveniente, 101194,
978 1, 1,1(2) | November 18, 1998, p. 7). The text containing the speeches
979 Pre | we are also offering the texts of the United Nations Universal
980 Pre | scientific exchange of ideas on themes that affect the fundamental
981 | then
982 4, 3,42 | downgraded to the level of a thing.40
983 6, 3,74 | ideology affirms, among other things, that the greatest form
984 3, 3,26 | of the most distinguished thinkers of our times. This specifically
985 6, 3,75 | destructive of nations. On the threshold of the third millennium,
986 | throughout
987 6, 1,63 | communities that make up what Tocqueville called "civil society" in
988 | Too
989 Pre | in different disciplines took part. ~For practical reasons
990 4, 4,51 | right to adoption is very topical, while always keeping in
991 1, 1,1(1) | commissions that worked on various topics. Due to the working method,
992 6, 3,72 | communications media propagate the total separation of the unitive
993 7, 0,76 | constitute a safeguard against totalitarianism.
994 2, 1,13 | subsistence, spirituality and totality. Dignity refers first to
995 2, 2,16 | themselves to one another totally in marriage, a community
996 | towards
997 4, 2,33 | Roman-canonical juridical tradition whereby the unborn human
998 2, 1,14 | other created beings; he transcends them. We all share in existence
999 5, 1,53 | interdependence which "must be transformed into solidarity, based upon
1000 1, 2,10 | through the family, thereby transforming the society that is generated
1001 3, 3,27 | to humankind, namely, the transmission of life, the organization
1002 6, 3,75 | life, that is received and transmitted generously in the family,
1003 6, 3,71 | non-governmental organizations, transnational bodies and public organizations.
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