Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Pontifical council for the family
Family and human rights

IntraText CT - Text

  • 3. THE PERSON: HISHER DIGNITY AND RIGHTS
    • 3.1. Dignity and Equality
Previous - Next

Click here to hide the links to concordance

3. THE PERSON: HISHER DIGNITY AND RIGHTS

3.1. Dignity and Equality

18. The concept of the dignity of a human being must always be the key to interpreting the 1948 Declaration. This is mentioned in the first paragraph of the Preamble, taken up in the first article, and subsequently repeated throughout the whole Declaration. All the affirmations, principles and rights mentioned in the Declaration were written and must be interpreted in the light of the dignity of a human being.

19. The Declaration gathers up the fruits of humanity's historical heritage. Moreover, the Christian understanding of man makes it possible to arrive at a deeper foundation of this reality by making it known that man is the only being who has worth in himself and not only by reason of the species. Furthermore, man has been created in the image and likeness of God (Gn 1:27) and thus endowed with an absolute value. The human creature is wanted and loved by God as an end in itself.22 Therefore, man is not an instrument, a means or something that can be manipulated.

20. The Universal Declaration begins by affirming that it recognizes the innate dignity of all the members of the human family as well as the equality and inalienability of their rights.23 It thereby records that this dignity is a reality that emanates from man's essence, i.e., from his nature. Therefore, this is a reflection of the substantial and spiritual reality of the human person and not a creation of the human will, a concession by public authorities, or a product of cultures or historical circumstances.

21. In the Declaration, the dignity of the human being is put in relation to the reason and conscience with which the human being is endowed 24 and thus to his free will. The Encyclical Pacem in Terris (1963) also expressly emphasizes this.25 In this way it is made clear that dignity is not a generic, a merely formal or an empty concept but a meaningful one, as the subsequent articles of the Declaration specify: that is, the dignity and the possibility of every real person to achieve hisher own personality and rights, not in an abstract way but concretely, as a woman or man, wife or husband, child or parent.

22. On the other hand, the Declaration affirms and recognizes the full equality of every person 26 and hence prohibits all forms of discrimination or limitations of one's rights on the basis of "race, color, sex, language, religion, political or other opinion, national or social origin, property, birth or other status".27 This equality is also shown clearly by recognizing that every person is entitled to rights at every stage of hisher development and at every moment of hisher existence.




22) Cf. Second Vatican Council, Pastoral Constitution Gaudium et Spes on the Church in the Modern World, 71265, 24.



23) Cf. Message for the Celebration of the World Day of Peace 1999, 3.



24) Cf. Universal Declaration of Human Rights, art. 1.



25) Cf. Pacem in Terris, 9.



26) Cf. Universal Declaration of Human Rights, art. 1.



27) Ibid., art. 2.






Previous - Next

Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License