Part,Chapter,Paragraph
1 Pre | has raised the need for a good synthesis regarding some
2 Intro, 1 | well-being of society and her own good are intimately tied to the
3 Intro, 1 | are intimately tied to the good of the family, the Church
4 Intro, 1 | guidelines for the spiritual good of the faithful who have
5 Intro, 2 | intrinsically ordered to the good of the children that God
6 Intro, 2 | entrust to them. Both for the good of the spouses and of the
7 Intro, 2 | children, as well as for the good of society itself, the natural
8 Vadem (30)| himself said: 'It is not good that man should be alone' (
9 Vadem (32)| consideration of their own good and the good of their children
10 Vadem (32)| of their own good and the good of their children already
11 Vadem (32)| finally, an estimation of the good of the family, of society,
12 Vadem (32)| enough to take only the good intention and the evaluation
13 Vadem, 2,4 | chastity; it is contrary to the good of the transmission of life (
14 Vadem (33)| or to promote a greater good, it is not licit, even for
15 Vadem (33)| reasons, to do evil so that good may follow therefrom, that
16 Vadem, 3,2 | taking for granted their good will to be reconciled with
17 Vadem, 3,2 | with the merciful God, a good will that is born, although
18 Vadem (37)| fulfilling the ministry of the Good Shepherd who seeks the lost
19 Vadem (37)| seeks the lost sheep, of the Good Samaritan who binds up wounds,
20 Vadem (42)| relation to the truth about the good" (John Paul II, Enc. Veritatis
21 Vadem, 3,8 | let penitents remain in good faith in cases of error
22 Vadem (44)| falsifying the standard of good and evil in order to adapt
23 Vadem (44)| criterion of truth about the good, so that he can feel self-justified,
24 Vadem, 3,12 | spiritual help it offers, it is good to instill confidence in
25 Conclu | and also upon which, in good part, their serenity and
|