Part,Chapter,Paragraph

 1 Vadem, 2,4   |     always taught the intrinsic evil of contraception, that is,
 2 Vadem    (33)|        valid reasons the lesser evil, or the fact that such acts
 3 Vadem    (33)|      licit to tolerate a lesser evil in order to avoid a greater
 4 Vadem    (33)|        order to avoid a greater evil or to promote a greater
 5 Vadem    (33)|      the gravest reasons, to do evil so that good may follow
 6 Vadem, 2,5   | specific and more seroius moral evil is present in the use of
 7 Vadem, 3,7   |   invincible ignorance of their evil, or due to an inculpable
 8 Vadem, 3,7   |        cease, however, to be an evil and a disorder. This also
 9 Vadem, 3,7   |         holds for the objective evil of contraception, which
10 Vadem    (42)|         erroneous judgment, the evil committed by the person
11 Vadem    (42)|      him. It remains no less an evil, a privation, a disorder.
12 Vadem    (42)|         It is possible that the evil done as a result of invincible
13 Vadem    (42)|         does not cease to be an evil, a disorder in relation
14 Vadem    (44)|        the standard of good and evil in order to adapt it to
15 Vadem, 3,14  |      question of cooperation in evil when recourse is made to
16 Vadem    (48)|        to cooperate formally in evil. Such cooperation occurs
17 Vadem, 3,16  |     criteria with regard to the evil of the contraceptive act,
18 Vadem    (50)|        indeed intransigent with evil but merciful towards individuals" (
19 Vadem    (52)|   Church has affirmed the moral evil of every procured abortion.