Part,Chapter,Paragraph

 1 Intro, 1     |   affirmations confront concrete human situations and the spiritual
 2 Intro, 2     |        bond no longer depends on human decision. 7~The virtue of
 3 Intro, 2     |       becomes personal and truly human when it is integrated into
 4 Intro, 2     |        of mutual self-giving and human procreation in the context
 5 Intro, 2     |         whose commitment to live human love in a Christian way
 6 Vadem, 1,2   |       heart—assumes and elevates human love and makes it capable
 7 Vadem, 1,3   |                               3. Human beings cannot achieve perfect
 8 Vadem, 1,4   |       Christian experiences both human weakness and the benevolence
 9 Vadem, 2,1   |        value and preciousness of human life, and aided so that
10 Vadem, 2,1   |        God himself is present in human fatherhood and motherhood
11 Vadem    (28)|      Church firmly believes that human life, even if weak and suffering,
12 Vadem    (28)|         stands for life: In each human life she sees the splendor
13 Vadem    (28)|         Yes', thus defending the human person and the world from
14 Vadem    (28)|       what constitutes authentic human growth. In the face of the
15 Vadem, 2,2   |     calling into existence a new human person, made in the image
16 Vadem    (30)| Cooperating with God to call new human beings into existence means
17 Vadem    (32)|       proper mission to transmit human life and to educate their
18 Vadem    (32)|       their role with a sense of human and Christian responsibility
19 Vadem    (32)|         it and leads it to truly human fulfillment" (Second Vatican
20 Vadem    (32)|     drawn from the nature of the human person and the human action,
21 Vadem    (32)|         the human person and the human action, criteria which respect
22 Vadem    (32)|        of mutual self-giving and human procreation in the context
23 Vadem, 2,4   |       God in the transmission of human life. 33~
24 Vadem    (33)|        and hence unworthy of the human person, even when the intention
25 Vadem    (33)|          manipulate' and degrade human sexuality—and with it themselves
26 Vadem    (34)|                              The human being must be respected
27 Vadem    (34)|        to life of every innocent human being" (Congregation for
28 Vadem    (34)|       Instruction on Respect for Human Life in its Origin and on
29 Vadem    (34)|        of development of the new human being" (John Paul II, Enc.
30 Vadem    (35)|          procreative meanings of human sexuality, they are acting
31 Vadem, 3,1   |     every prodigal son, to every human misery, and above all to
32 Vadem    (43)| fulfilled to the extent that the human person is able to respond
33 Vadem, 3,10  |         and evangelical, and the human capacity. They equally understand
34 Vadem    (44)|         for the understanding of human weakness. Such understanding
35 Vadem    (44)|       circumstances. It is quite human for the sinner to acknowledge
36 Vadem    (44)|  prohibitions regarding specific human acts, and it ends up by
37 Vadem    (48)|          an act against innocent human life or a sharing in the
38 Vadem, 3,15  |     spite of their experience of human weakness, that it is possible
39 Vadem    (49)|    rather confers on it a higher human value. It demands continual
40 Vadem    (49)|         with a just appraisal of human values, and in the serene
41 Vadem    (51)|        love of God the author of human life'" (John Paul II, Apost.
42 Vadem    (52)|          The one eliminated is a human being at the very beginning