102-growt | guara-titul | tive-youth
bold = Main text
Part,Chapter,Paragraph grey = Comment text
501 Vadem, 3,11 | humanly impossible absolute guarantees of an irreproachable future
502 Vadem, 3,6 | needs to know how to provide guidance to help him or her to improve
503 Vadem (25)| subtracts himself from the grace gushing out from that act. The commandment
504 Vadem, 3,7 | introduces a pernicious habit into the conjugal life of
505 Vadem, 3,11 | confessors with regard to habitual penitents, the confessor
506 Vadem, 3,12 | especially in the case of one who habitually frequents the sacrament
507 Vadem, 3,10 | 10. On the other hand, to presume to make one'
508 Pre | put this document in the hands of priests, a document that
509 Vadem (35)| interpreters of his plan. This happens when the family is generously
510 Pre | Paenitentia, 23).~We are happy to put this document in
511 Vadem, 1,3 | and, freeing man from all hardness of heart, renders him capable
512 Vadem (28)| all who plot against and harm life" (John Paul II, Apost.
513 Vadem (49)| married couples, far from harming conjugal love, rather confers
514 Vadem (49)| values, and in the serene and harmonious development of their spiritual
515 Vadem (32)| When it is a question of harmonizing married love with the responsible
516 Vadem, 2,6 | for years have lived in harmony with the plan of the Creator,
517 Vadem, 2,4 | aspect of matrimony); it harms true love and denies the
518 Vadem (37)| sheep, the physician who heals and comforts, the one master
519 Vadem (50)| heart we renew to you the heartfelt plea of the great Apostle
520 Conclu | today and for ever (cf. Heb. 13, 8), can offer a great
521 Vadem, 2,4 | This teaching is to be held as definitive and irreformable.
522 Conclu | the Family~+ Francisco Gil Hellín~Secretary~
523 Vadem (27)| effectively led to God and are helped and strengthened in their
524 Vadem (49)| attention for one's partner, helps both parties to drive out
525 | here
526 Intro, 2 | family against numerous heresies which arose from the very
527 | herself
528 Vadem (32)| towards society, in a correct hierarchy of values.~"In the task
529 Vadem (37)| brother of man, the merciful high priest, faithful and compassionate,
530 Vadem (49)| rather confers on it a higher human value. It demands
531 Intro, 1 | attention. "At a moment of history in which the family is the
532 Vadem, 3,7 | and a disorder. This also holds for the objective evil of
533 Vadem, 3,12 | penitent to examine himself honestly before God. For this purpose
534 Intro, 2 | upheld the goodness and honesty of the marital union and
535 Vadem, 2,2 | consider their mission as an honor and a responsibility, since
536 Vadem (53)| well as to chaplains of hospitals, of prisons and of voyagers (
537 Vadem (26)| circumstances of sinful humanity, in which there can be no
538 Vadem, 3,11 | the penitent, by exacting humanly impossible absolute guarantees
539 Vadem (23)| truth, follow Christ, poor, humble and cross-bearing, that
540 Vadem, 3,2 | degrees, of a contrite and humbled heart (Psalm 50:19). 37~
541 Vadem, 1,4 | and on repentance which humbly receives divine forgiveness. 26~
542 Vadem (43)| step-by-step advance cannot be identified with 'gradualness of the
543 Pre | Encyclical Humanae Vitae, illuminated then by the Encyclical Veritatis
544 Intro, 1 | daily life. It provides an illuminating occasion for deepening their
545 Vadem, 3,18 | catechesis. 52 Accurate illumination of consciences with regard
546 Vadem (50)| Church in order that they may illustrate the truth. You know, too,
547 Vadem (52)| absolutely innocent could be imagined" (John Paul II, Enc. Evangelium
548 Vadem (35)| account the natural rhythms immanent in the generative functions,
549 Vadem (48)| life or a sharing in the immoral intention of the person
550 Vadem, 3,5 | absolution; absolution cannot be imparted, however, in the absence
551 Vadem (37)| return, and of the just and impartial judge whose judgment is
552 Vadem (35)| disposition; in the latter, they impede the development of natural
553 Vadem, 2,5 | have an abortive effect, impeding the implantation of the
554 Vadem (25)| that is not due to the imperfection of the redeeming act of
555 Vadem, 2,5 | abortive effect, impeding the implantation of the embryo which has
556 Pre | been forming with regard to implementing these teachings in pastoral
557 Vadem, 3,4 | specific points, even if only implicitly, the confessor will have
558 Intro, 2 | deserve special mention. Important also, in keeping with these
559 Vadem, 3,13 | from violence or unjust imposition on the part of one of the
560 Vadem, 3,6 | guidance to help him or her to improve in all Christian virtues,
561 Vadem (35)| every case to control the impulse of instinct and passion,
562 Vadem (42)| by the person cannot be imputed to him. It remains no less
563 Vadem (26)| sinner, capable of sin and inclined to commit sin, is the essential
564 Vadem (27)| spouses and parents are included in the universal call to
565 Vadem (30)| Saviour, who through them will increase and enrich his family from
566 Intro, 1 | lay people, has greatly increased her concern to help the
567 Intro, 1 | it has been destroyed, or increases and perfects conjugal and
568 Vadem (27)| and charity; thus they increasingly further their own perfection
569 Vadem, 3,7 | their evil, or due to an inculpable error of judgment. Although
570 Vadem (35)| birth for the time being or indefinitely. The moral law obliges them
571 Vadem (32)| time being, or even for an indeterminate period, a new birth.~"Responsible
572 Vadem, 3,12 | solidity of the motives inducing a limitation of fatherhood
573 Vadem, 2,1 | strengthened in their view of the inestimable value and preciousness of
574 Vadem (35)| of recourse to periods of infertility, the couple respect the
575 Vadem, 1,2 | charity—a gift that the Spirit infuses in the heart—assumes and
576 Vadem (34)| as abortifacients in the initial stages of development of
577 Intro, 2 | broken by man on his own initiative, between the two meanings
578 Vadem (34)| intrauterine devices and injections which, distributed with
579 Vadem (33)| total' self-giving. Thus the innate language that expresses
580 Vadem (33)| to a falsification of the inner truth of conjugal love,
581 Vadem, 3,1 | b) a prudent reserve in inquiring into these sins; c) help
582 Vadem (27)| spirituality that draws its inspiration from the themes of creation,
583 Vadem, 3,1 | grave sins; d) advice which inspire all, in a gradual way, to
584 Vadem (35)| fecundation, even if such use is inspired by reasons which may appear
585 Vadem, 2,1 | is present in all other instances of begetting 'on earth'".29~
586 | instead
587 Vadem, 3,12 | it offers, it is good to instill confidence in divine Providence
588 Vadem (51)| must take on the task of instilling conviction and offering
589 Vadem (35)| to control the impulse of instinct and passion, and to respect
590 Vadem, 3,2 | that the sacrament has been instituted for men and women who are
591 Vadem (34)| the Doctrine of the Faith, Instruction on Respect for Human Life
592 Vadem (37)| priest is the sign and the instrument of God's merciful love for
593 Vadem, 3,18 | abortion certainly forms an integral part of this task.~
594 Intro, 2 | integrity of the person and the integrality of the gift",8 and through
595 Vadem (35)| give proof of a truly and integrally honest love" (Paul VI, Enc.
596 Intro, 2 | and truly human when it is integrated into the relationship of
597 Intro, 2 | conjugal chastity "involves the integrity of the person and the integrality
598 Intro, 1 | This document does not intend to repeat the entire teaching
599 Vadem (30)| multiply' (Gen 1:28). Without intending to underestimate the other
600 Intro, 1 | ad praxim confessariorum intends also to offer a reference
601 Vadem (37)| compassionate, the shepherd intent on finding the lost sheep,
602 Vadem, 2,6 | gift of life, live their intimacy only in the unfruitful periods,
603 Intro, 1 | society and her own good are intimately tied to the good of the
604 Vadem (50)| but to save, he was indeed intransigent with evil but merciful towards
605 Vadem (34)| of chemical preparations, intrauterine devices and injections which,
606 Vadem, 2,4 | Church has always taught the intrinsic evil of contraception, that
607 Vadem, 3,7 | of contraception, which introduces a pernicious habit into
608 Intro | INTRODUCTION~
609 Vadem, 3,7 | necessary for the confessor to investigate concerning sins committed
610 Vadem (34)| foremost among which is the inviolable right to life of every innocent
611 Pre | preaching of the Gospel, inviting people to conversion, and
612 Vadem (33)| intentionally infecund, one cannot invoke as valid reasons the lesser
613 Vadem (52)| consider the specific elements involved. The one eliminated is a
614 Vadem (53)| in this matter belongs "ipso iure", as for all censures
615 Vadem, 2,4 | be held as definitive and irreformable. Contraception is gravely
616 Vadem, 3,11 | absolute guarantees of an irreproachable future conduct. 45~
617 Intro, 2 | the Supreme Pontiffs have issued various documents expounding
618 Intro (13)| of the Catholic Union of Italian Midwives, October 2, 1951;
619 Vadem (53)| this matter belongs "ipso iure", as for all censures not
620 Vadem (51)| wives who, through their joint exercise of periodic continence,
621 Vadem, 3,13 | following conditions are jointly met:~ when the action of
622 Vadem, 2,3 | From this the Christian's joy and esteem for paternity
623 Vadem, 3,17 | marital love and on its joyful and demanding dimensions,
624 Vadem, 1,2 | struggle and renders more joyous the gift of self. 24~
625 Vadem (37)| living and the dead, who judges according to the truth and
626 Vadem (33)| impossible". And it adds: "To justify conjugal acts made intentionally
627 Vadem (53)| It is to be kept in mind that the faculty
628 Vadem, 1,4 | the Lord. Therefore, the keystone of the exercise of Christian
629 Pre | the Twelve to proclaim the Kingdom and to call people to repentance
630 Vadem (46)| Holy Church knows full well that not infrequently,
631 | later
632 Vadem (51)| regard to the question of lawful birth regulation, the ecclesial
633 Vadem (35)| to respect the biological laws inscribed in their person.
634 | less
635 | let
636 Vadem (25)| truth of our being. He has liberated our liberty from the domination
637 Vadem (25)| being. He has liberated our liberty from the domination of concupiscence.
638 Vadem, 3,12 | fatherhood or motherhood, and the liceity of the methods chosen to
639 Vadem, 2,6 | proportionately serious reasons, licitly use the methods rightly
640 Intro, 2 | another, in the complete and lifelong mutual gift of a man and
641 Vadem, 1,2 | renunciation more acceptable, lightens the spiritual struggle and
642 Vadem, 3,12 | of the motives inducing a limitation of fatherhood or motherhood,
643 Vadem (43)| her own will'. On the same lines, it is part of the Church'
644 Vadem (39)| Church must always remain linked with her doctrine and never
645 Vadem (49)| education of their offspring: little children and youths grow
646 Vadem, 2,6 | couples who for years have lived in harmony with the plan
647 Vadem, 3,3 | have not confessed for a long time and manifest a grave
648 Intro, 2 | itself, the natural bond no longer depends on human decision. 7~
649 Vadem (43)| decisions. They cannot, however, look on the law as merely an
650 Conclu | 12, 1997.~Alfonso Card. López Trujillo~President of the
651 Vadem, 3,9 | will of God and with his loving demands. 43~
652 Vadem (50)| ministry, the example of loyal internal and external obedience
653 Vadem (23)| Dogmatic Const. on the Church Lumen Gentium, November 21, 1964,
654 Intro, 2 | context of true love"10 be maintained. Therefore, among the fundamental
655 Vadem (30)| beginning (he) made them male and female" (Mt 19:4); wishing
656 Vadem (32)| marriage and of its acts, and manifested by the constant teaching
657 Vadem (33)| the divine plan and they 'manipulate' and degrade human sexuality—
658 Vadem (35)| total' self-giving, without manipulation or alteration" (John Paul
659 Pre | conversion, to metanoia (cf. Mark 6:12). The Risen Christ
660 Vadem (37)| heals and comforts, the one master who teaches the truth and
661 Vadem, 3,15 | indispensable for gaining mastery of self. 49~
662 Vadem (32)| their own situation on the material and spiritual level, and,
663 Vadem, 2,3 | esteem for paternity and maternity are derived. This parenthood
664 Vadem (51)| continence, have reached a more mature personal responsibility
665 Vadem, 3,3 | has been too succinct or mechanical, to help the penitents to
666 Vadem, 1,1 | fact, to each and every member of the faithful, must tend
667 Intro, 1 | conjugal and family unity, 3 menaced and wounded by sin.~To help
668 Vadem (53)| Confessors belonging to a mendicant Order or to certain modern
669 Vadem (34)| connection which, at the level of mentality, exists between the practice
670 Intro, 2 | The example should also be mentioned of many married persons,
671 Vadem, 3,13 | following conditions are jointly met:~ when the action of the
672 Pre | repentance and conversion, to metanoia (cf. Mark 6:12). The Risen
673 Intro (13)| Catholic Union of Italian Midwives, October 2, 1951; Discourse
674 Conclu | preparation for the Third Millennium, dedicated to Christ Jesus,
675 Vadem (46)| is no sin, provided that, mindful of the law of charity, he
676 Pre | express itself in precise ministerial functions directed toward
677 Intro, 1 | Father and a vast spiritual mobilization of pastors and lay people,
678 Vadem, 2,3 | and to decide the concrete mode of realizing it, with respect
679 Vadem (50)| people, that in the field of morals as well as in that of dogma,
680 Vadem (27)| lofty role as fathers and mothers. Spouses, therefore, are
681 Vadem, 3,5 | not in itself constitute a motive for denying absolution;
682 Vadem (30)| made them male and female" (Mt 19:4); wishing to associate
683 Vadem (30)| words: 'Be fruitful and multiply' (Gen 1:28). Without intending
684 Vadem (52)| that we are dealing with murder and, in particular when
685 Vadem (24)| but only given freely and mutually" (John Paul II, Letter to
686 | my
687 | namely
688 Vadem, 3,13 | and dialogue; although not necessarily in that moment, nor on every
689 Vadem, 3,19 | act, and indicating the necessity to have recourse, possibly
690 Vadem, 3,6 | absolution alone. The confessor needs to know how to provide guidance
691 Vadem (46)| charity, he or she does not neglect to seek to dissuade and
692 | neither
693 Vadem (50)| Humanae Vitae, July 25, 1968, nn. 28-29).~
694 Vadem (42)| invincible ignorance or a non-culpable error of judgment may not
695 | Nonetheless
696 Vadem (38)| Congregation of the Holy Office, Normae quaedam de agendi ratione
697 Vadem, 3,19 | regard for the canonical norms. If repentance is sincere
698 Vadem (51)| matter, while the Church notes with satisfaction the results
699 Vadem, 3,11 | abstain from sinning again, notwithstanding relapses. In accordance
700 Vadem (35)| procreation requires couples to be obedient to the Lord's call and to
701 Vadem (23)| under God's Spirit and, obeying the Father's voice and adoring
702 Vadem (32)| motives into account; the objec-~tive criteria must be used,
703 Vadem (44)| encourages doubt about the objectivity of the moral law in general
704 Vadem, 3,19 | the sin of abortion, the obligation always exists to have regard
705 Vadem, 3,3 | on various virtues andor obligations in accordance with their
706 Vadem, 3,15 | that it is possible to observe the will of the Lord in
707 Vadem (43)| conditions necessary for observing that norm" (John Paul II,
708 Vadem, 3,3 | 3. When occasional penitents approach the sacrament,
709 Vadem (48)| in evil. Such cooperation occurs when an action, either by
710 Vadem (35)| to regulate birth without offending the moral principles which
711 Vadem (26)| sin or recoil before our offenses, but becomes even more attentive
712 Vadem, 3,12 | to the spiritual help it offers, it is good to instill confidence
713 Vadem (38)| Congregation of the Holy Office, Normae quaedam de agendi
714 Vadem, 3,17 | effective if it is united to an on-going and thorough catechesis
715 Vadem, 3,10 | doors to God's mercy will be opened. 44~
716 Pre | see the way of salvation opening up before them.~This Vademecum
717 Vadem (41)| those which are committed openly'" (Catechism of the Catholic
718 Vadem (35)| maintain an attitude of openness and service to life, even
719 Vadem, 3,4 | without approving erroneous opinions.~
720 Conclu | 13, 8), can offer a great opportunity for the work of pastoral
721 Intro, 2 | and life, intrinsically ordered to the good of the children
722 Intro, 1 | and other documents of the ordinary Magisterium of the Supreme
723 Vadem, 3,8 | that the penitent, although oriented towards living within the
724 Vadem (32)| conscience—and conscience ought to be conformed to the law
725 Pre | 20: 22-23). Through the outpouring of the Spirit effected by
726 Vadem (33)| self-giving of husband and wife is overlaid, through contraception,
727 Vadem (23)| that they may deserve to be partakers of his glory. Each one,
728 Vadem (25)| John Paul II, Discourse to Participants in a Course on Responsible
729 Intro, 3 | granted to married couples to participate.~
730 Vadem (48)| can be defined as a direct participation in an act against innocent
731 Intro, 1 | procreation represents a particularly delicate point in Catholic
732 Pre | called to mind in various passages. We know well all the richness
733 Intro, 1 | make it possible to deal pastorally both with new methods of
734 Vadem, 2,3 | Christian's joy and esteem for paternity and maternity are derived.
735 Intro, 1 | situations and the spiritual paths of the individual faithful.
736 Vadem (50)| must ever be accompanied by patience and goodness, such as the
737 Vadem, 3,13 | desist from such conduct (patiently, with prayer, charity and
738 Vadem (27)| this sacrament, spouses are penetrated with the spirit of Christ
739 Vadem (26)| acknowledge one's sin, indeed—penetrating still more deeply into the
740 Intro, 1 | of the family, the Church perceives in a more urgent and compelling
741 Intro, 1 | love on it, has restored, perfected and elevated it".4~The moment
742 Intro, 1 | destroyed, or increases and perfects conjugal and family unity, 3
743 Vadem (33)| the fecund acts already performed or to follow later, and
744 Vadem (32)| even for an indeterminate period, a new birth.~"Responsible
745 Vadem (51)| their joint exercise of periodic continence, have reached
746 Vadem, 3,7 | contraception, which introduces a pernicious habit into the conjugal
747 Vadem, 3,15 | divine grace. Frequent and persevering recourse to prayer, to the
748 Vadem (37)| minister of Penance, acts 'in persona Christi.' The Christ whom
749 Vadem (49)| wife fully develop their personalities, being enriched with spiritual
750 Vadem (26)| consideration of one's own personhood—to recognize oneself as
751 Pre | some questions of morality pertaining to conjugal life.~If, on
752 Vadem (46)| she reluctantly allows the perversion of the right order. In such
753 Vadem (28)| s goodness. Against the pessimism and selfishness which cast
754 Intro (6) | abortifacient effect of new pharmaceutical products must be borne in
755 Intro, 1 | aggravation of the entire phenomenon. 6 This document does not
756 Vadem (37)| finding the lost sheep, the physician who heals and comforts,
757 Conclu | shrines visited by many pilgrims where the Sacrament of forgiveness
758 Vadem, 3,9 | diminish the demands it places on us, consists of requiring
759 Vadem (35)| of avoiding children for plausible reasons, seeking the certainty
760 Intro, 1 | the sacrament of Penance play a fundamental role in this
761 Vadem (50)| renew to you the heartfelt plea of the great Apostle Paul: '
762 Vadem (28)| and the world from all who plot against and harm life" (
763 Intro, 1 | Magisterium of the Supreme Pontiff, but only to offer suggestions
764 Intro, 2 | this century the Supreme Pontiffs have issued various documents
765 Vadem (23)| in truth, follow Christ, poor, humble and cross-bearing,
766 Pre | priest and a Bishop, the Pope ascertained the importance
767 Vadem (39)| The priest in posing questions is to proceed
768 Vadem (25)| means: He has given us the possibility of realizing the entire
769 Vadem, 3,19 | necessity to have recourse, possibly offering to draft and forward
770 Intro, 1 | the love which is more powerful than sin".5~Since the administration
771 Vadem (32)| married chastity is seriously practiced. In questions of birth regulation
772 Vadem (38)| confessariorum circa sextum Decalogi praeceptum, May 16, 1943.~
773 Intro, 1 | specifically, this vademecum ad praxim confessariorum intends also
774 Pre | the Church continues the preaching of the Gospel, inviting
775 Vadem (43)| different degrees or forms of precept in God's law for different
776 Vadem (41)| committed against the last two precepts of the Decalogue; for these
777 Vadem, 3,18 | it is necessary that the precious work of confessors be completed
778 Vadem, 2,1 | the inestimable value and preciousness of human life, and aided
779 Vadem (39)| the same conviction as my predecessor, I therefore repeat: 'To
780 Conclu | mercy into life. 54~The preeminent setting for proclaiming
781 Vadem, 3,8 | according to which it is preferable to let penitents remain
782 Vadem, 2,5 | expulsion in an early stage of pregnancy. 34~
783 Vadem (34)| development of chemical preparations, intrauterine devices and
784 Intro, 1 | penance or reconciliation that prepares the way for each individual,
785 Vadem (25)| obtain pardon and enjoy the presence of the Spirit" (John Paul
786 Vadem, 3,13 | Special difficulties are presented by cases of cooperation
787 Conclu | Alfonso Card. López Trujillo~President of the Pontifical Council~
788 Vadem, 3,10 | 10. On the other hand, to presume to make one's own weakness
789 Vadem (26)| consented to redeem us at the price of his own blood, then we
790 Intro, 2 | itself, brought back to its primal origin and elevated to the
791 Intro, 1 | the Church, and as "the primary vital cell of society",1
792 Vadem, 3,8 | 8. The principle according to which it is
793 Vadem (53)| chaplains of hospitals, of prisons and of voyagers (can. 566 §
794 Vadem (42)| remains no less an evil, a privation, a disorder. One must therefore
795 Vadem (53)| Congregations enjoy, by privilege, the faculty to absolve
796 Intro, 1 | society",1 constitutes a privileged object of the Church's pastoral
797 Intro, 1 | preparing for marriage.~The problem of responsible procreation
798 Vadem (49)| facilitates the solution of other problems; it fosters attention for
799 Vadem (35)| the development of natural processes. It is true that, in the
800 Vadem, 3,10 | unacceptable. From the very first proclamation of the word of Jesus, Christians
801 Intro (6) | effect of new pharmaceutical products must be borne in mind. Cf.
802 Pre | competent collaboration of professors of theology as well as some
803 Vadem, 2,6 | 6. However, profoundly different from any contraceptive
804 Vadem (43)| people too are called upon to progress unceasingly in their moral
805 Vadem, 3,9 | with sin together with a progressive path towards total union
806 Vadem (44)| the absoluteness of moral prohibitions regarding specific human
807 Vadem (28)| life—the gift of God—can be properly welcomed and protected against
808 Vadem (25)| then be adapted, put in proportion, aligned, they say, with
809 Vadem, 3,13 | illicit in itself; 47 when proportionally grave reasons exist for
810 Vadem, 2,6 | the Creator, and who, for proportionately serious reasons, licitly
811 Vadem (25)| commandment of God is certainly proportioned to the capacities of man:
812 Vadem (33)| its natural consequences, proposes, whether as an end or as
813 Vadem | vademecum consists of a set of propositions which confessors are to
814 Vadem (28)| be properly welcomed and protected against the many attacks
815 Vadem (32)| meaning of married love, protects it and leads it to truly
816 Vadem, 3,6 | confessor needs to know how to provide guidance to help him or
817 Vadem, 3,12 | instill confidence in divine Providence and be supportive, in order
818 Intro, 1 | in their daily life. It provides an illuminating occasion
819 Vadem, 3,1 | misery, to sin";36 b) a prudent reserve in inquiring into
820 Vadem, 3,2 | contrite and humbled heart (Psalm 50:19). 37~
821 Vadem (49)| discipline which is proper to the purity of married couples, far
822 Vadem (38)| the Holy Office, Normae quaedam de agendi ratione confessariorum
823 Vadem (32)| and generous decision to raise a numerous family, or by
824 Pre | Second Vatican Council, has raised the need for a good synthesis
825 Vadem (38)| Normae quaedam de agendi ratione confessariorum circa sextum
826 Vadem, 3,5 | pardon with the resolution to re-examine and correct their behaviour.
827 Vadem, 3,1 | that they may be able to reach sufficient repentance and
828 Vadem (51)| periodic continence, have reached a more mature personal responsibility
829 Vadem, 3,1 | Lord who "is capable of reaching down to every prodigal son,
830 Vadem (32)| yet to come, an ability to read the signs of the times and
831 Vadem, 2,2 | greatness of couples who are ready 'to cooperate with the love
832 Vadem (26)| this repentance, adopting a real attitude of repentance—which
833 Vadem (27)| carried out concretely in the realities proper to their conjugal
834 Intro, 1 | and life, and the latter rebuilds it, whenever it has been
835 Intro, 1 | become necessary, in fact, to recall firm points of reference
836 Vadem (35)| principles which have been recalled earlier.~"The Church is
837 Pre | continues the mission He received from the Father. He sent
838 Vadem, 1,4 | repentance which humbly receives divine forgiveness. 26~
839 Vadem, 3,10 | equally understand that the recognition of their own weakness is
840 Vadem (26)| in the face of our sin or recoil before our offenses, but
841 Vadem (41)| self-examination are conscious must be recounted by them in confession, even
842 Vadem (26)| made flesh who consented to redeem us at the price of his own
843 Intro, 3 | receive from Christ the Redeemer the gift of grace that confirms
844 Vadem (25)| the imperfection of the redeeming act of Christ, but to the
845 Vadem (25)| consideration: the reality of the redemption of Christ. Christ has redeemed
846 Vadem (27)| directed and enriched by the redemptive power of Christ and the
847 Intro, 2 | virtue, in so far as it refers to the intimate relations
848 Vadem (32)| respect for God and common reflection and effort; it also involves
849 Vadem (30)| education of children it reflects the Father's work of creation" (
850 Vadem (39)| the penitent, and he is to refrain from asking the name of
851 Vadem (33)| leads not only to a positive refusal to be open to life, but
852 Vadem (45)| absolution is not to be refused or delayed" (Code of Canon
853 Vadem, 3,6 | 6. The penitent who regularly confesses with the same
854 Vadem (35)| only, and in this way to regulate birth without offending
855 Intro, 1 | domestic holiness. The former reinforces union with Christ, the source
856 Vadem (44)| moral law in general and a rejection of the absoluteness of moral
857 Vadem, 3,5 | their behaviour. Frequent relapse into sins of contraception
858 Vadem, 3,11 | sinning again, notwithstanding relapses. In accordance with the
859 Intro, 1 | Catholic moral teaching relating to conjugal life. This is
860 Intro, 2 | it refers to the intimate relations of the spouses, requires
861 Vadem (53)| Order or to certain modern religious Congregations enjoy, by
862 Vadem (46)| a grave cause he or she reluctantly allows the perversion of
863 Vadem, 2,6 | married couples, who, always remaining fundamentally open to the
864 Vadem, 3,3 | personal conditions, 38 remind them in a positive way of
865 Pre | administering the Sacrament of the remission of sins, by means of which
866 Vadem, 2,4 | marital act intentionally rendered unfruitful. This teaching
867 Vadem (50)| Hence, with all our heart we renew to you the heartfelt plea
868 Conclu | for the work of pastoral renewal and catechetical deepening
869 Vadem (51)| cannot fail to call with renewed vigor on the responsibility
870 Vadem (35)| former case are they able to renounce the use of marriage in the
871 Vadem, 1,2 | gift of self. Charity makes renunciation more acceptable, lightens
872 Vadem (26)| fullest sense of the term: repenting, showing this repentance,
873 Vadem (28)| afflicts the world, she replies with this living 'Yes',
874 Intro, 1 | the grace of the sacrament represent the indispensable elements
875 Pre | has been prepared at the request of the Holy Father with
876 Vadem (27)| gives rise to the grace and requirement of an authentic and profound
877 Pre | a solid awareness of the requirements of the Sacrament of Penance,
878 Vadem, 3,9 | places on us, consists of requiring a decisive break with sin
879 Vadem, 3,1 | to sin";36 b) a prudent reserve in inquiring into these
880 Vadem, 3,13 | other spouse in fact cannot resist. 46, 561).] This cooperation
881 Intro, 1 | and divine love on it, has restored, perfected and elevated
882 Vadem (27)| creation, covenant, cross, resurrection and sign" (John Paul II,
883 Vadem (26)| essential first step in returning to God. (...) In effect,
884 Conclu | proclaim the mystery of mercy, revealed in a supreme degree in the
885 Vadem (26)| gratitude: 'Yes, the Lord is rich in mercy,' and even: 'The
886 Vadem, 2,6 | licitly use the methods rightly called "natural," confirms
887 Vadem (34)| from that very moment the rights of a person must be accorded
888 Vadem (27)| family life. This gives rise to the grace and requirement
889 Pre | metanoia (cf. Mark 6:12). The Risen Christ transmitted His own
890 Vadem, 2,6 | points of view, because it is rooted in a different conception
891 Vadem (32)| their own fancy but must be ruled by conscience—and conscience
892 Vadem, 3,11 | 11. Sacramental absolution is not to be
893 Vadem (37)| just as in each one of the sacraments, so the priest, as the minister
894 Vadem (28)| life. The family is indeed sacred: it is the place in which
895 Pre | Church and see the way of salvation opening up before them.~
896 Vadem (37)| lost sheep, of the Good Samaritan who binds up wounds, of
897 Vadem (51)| while the Church notes with satisfaction the results achieved by
898 Vadem (50)| come not to condemn but to save, he was indeed intransigent
899 Vadem, 3,16 | infrequently the faithful are scandalized by this lack of unity, both
900 Vadem (51)| the results achieved by scientific research aimed at more precise
901 Vadem (41)| confession, even if they are most secret and have been committed
902 Conclu | Family~+ Francisco Gil Hellín~Secretary~
903 Vadem, 3,10 | weakness is the necessary and secure road by which the doors
904 Vadem (28)| necessary to go back to seeing the family as the sanctuary
905 Vadem (28)| In each human life she sees the splendor of that 'Yes',
906 Vadem (41)| penitents after a diligent self-examination are conscious must be recounted
907 Vadem (44)| good, so that he can feel self-justified, without even the need to
908 Intro, 3 | betrays and falsifies the self-sacrificing love proper to marriage, "
909 Vadem, 3,19 | sincere and it is difficult to send the penitent to the competent
910 Vadem (49)| development of their spiritual and sensitive faculties" (Paul VI, Enc.
911 Pre | the particular pastoral sensitivity of the Holy Father, who
912 Pre | received from the Father. He sent the Twelve to proclaim the
913 Vadem (33)| recourse to contraception, separate these two meanings that
914 Vadem (39)| her doctrine and never be separated from it. With the same conviction
915 Vadem (32)| virtue of married chastity is seriously practiced. In questions
916 Vadem, 2,5 | 5. A specific and more seroius moral evil is present in
917 Intro, 1 | the Church. It will also serve as an aid for those who
918 Vadem | vademecum consists of a set of propositions which confessors
919 Conclu | life. 54~The preeminent setting for proclaiming and realizing
920 Vadem (38)| ratione confessariorum circa sextum Decalogi praeceptum, May
921 Vadem (33)| in the dynamism of their sexual communion, they act as '
922 Vadem (28)| selfishness which cast a shadow over the world, the Church
923 Vadem (33)| follow later, and hence would share in one and the same moral
924 Vadem (48)| innocent human life or a sharing in the immoral intention
925 Vadem (26)| of the term: repenting, showing this repentance, adopting
926 Vadem, 3,12 | 12. When the penitent shows a willingness to accept
927 Conclu | dioceses, and specifically in shrines visited by many pilgrims
928 Vadem (32)| an ability to read the signs of the times and of their
929 Vadem (32)| their behaviour they may not simply follow their own fancy but
930 Vadem (26)| concrete circumstances of sinful humanity, in which there
931 Vadem, 3,13 | that moment, nor on every single occasion).
932 Vadem, 2,3 | spirit of faith about the size of their family, and to
933 Vadem (28)| growth. In the face of the so-called culture of death, the family
934 Vadem (24)| can be neither bought nor sold, but only given freely and
935 Pre | level, the Church has a solid awareness of the requirements
936 Vadem, 3,12 | necessary to verify the solidity of the motives inducing
937 Vadem (49)| peace, and facilitates the solution of other problems; it fosters
938 Vadem (32)| of birth regulation the sons of the Church, faithful
939 Vadem, 3,7 | Reconciliation requires sincere sorrow, a formally complete accusation
940 Vadem (44)| mercy. An attitude of this sort corrupts the morality of
941 Vadem, 2,4 | true love and denies the sovereign role of God in the transmission
942 Vadem (35)| there are serious motives to space out births, which derive
943 Vadem (50)| the Church, and all should speak the same language. Hence,
944 Vadem (25)| And of what man are we speaking? Of man dominated by concupiscence
945 Vadem (27)| sanctity. For them this call is specified by the sacrament they have
946 Vadem (27)| profound conjugal and family spirituality that draws its inspiration
947 Vadem, 3,15 | assistance of faith and even in spite of their experience of human
948 Vadem (28)| and suffering, is always a splendid gift of God's goodness.
949 Intro, 3 | sign and crowning of their spousal love. 21~Contraception,
950 Vadem, 2,5 | its expulsion in an early stage of pregnancy. 34~
951 Vadem (34)| abortifacients in the initial stages of development of the new
952 Vadem (44)| compromising and falsifying the standard of good and evil in order
953 Vadem (48)| From the moral standpoint, it is never licit to cooperate
954 Vadem (28)| over the world, the Church stands for life: In each human
955 Vadem (26)| attitude of the person who starts out on the road of return
956 Pre | merely of a few theoretical statements and the presentation of
957 Vadem (23)| own gifts and duties must steadfastly advance along the way of
958 Vadem (26)| is the essential first step in returning to God. (...)
959 Vadem (43)| the law of gradualness' or step-by-step advance cannot be identified
960 | still
961 Vadem (34)| clearly there emerges the strict connection which, at the
962 Vadem, 1,2 | lightens the spiritual struggle and renders more joyous
963 Vadem, 3,8 | in cases of error due to subjectively invincible ignorance, is
964 Pre | Church's doctrine on these subjects.~"To evoke conversion and
965 Vadem (25)| but to the will of man who subtracts himself from the grace gushing
966 Vadem, 3,3 | accusation of sins has been too succinct or mechanical, to help the
967 Vadem (28)| human life, even if weak and suffering, is always a splendid gift
968 Vadem (27)| and their whole life is suffused by faith, hope, and charity;
969 Vadem, 3,19 | according to can. 1357, suggesting an adequate penitential
970 Intro, 1 | Pontiff, but only to offer suggestions and guidelines for the spiritual
971 Vadem, 3,7 | necessary to strive in the most suitable way to free the moral conscience
972 Pre | effective and synthetic summary of the Church's doctrine
973 Vadem (43)| their moral life with the support of a sincere and active
974 Vadem (43)| of God. They must also be supported by an upright and generous
975 Pre | therefore, is the foundation supporting this "Vademecum," and it
976 Vadem, 3,12 | divine Providence and be supportive, in order to help the penitent
977 Vadem (51)| people the holiness and sweetness of the law which unites
978 Pre | raised the need for a good synthesis regarding some questions
979 Pre | provided an effective and synthetic summary of the Church's
980 Vadem (51)| more decisive and more systematic effort to make the natural
981 Vadem (48)| nature or by the form it takes in a concrete situation,
982 | taking
983 Vadem (50)| in the case of those who teach moral theology—is to expound
984 Vadem (51)| experts, marriage counselors, teachers and married couples—who
985 Vadem (26)| the fullest sense of the term: repenting, showing this
986 Pre | well as some pastors.~We thank all those who have offered
987 Vadem (49)| demands continual effort yet, thanks to its beneficent influence,
988 Intro, 2 | as those of pastors and theologians who have developed the subject
989 Pre | consists merely of a few theoretical statements and the presentation
990 | thereby
991 Vadem (33)| so that good may follow therefrom, that is, to make into the
992 Vadem (33)| Consequently it is an error to think that a conjugal act which
993 Conclu | triennium of preparation for the Third Millennium, dedicated to
994 Vadem, 3,17 | united to an on-going and thorough catechesis on the Christian
995 | Though
996 Vadem, 3,13 | cooperation can be licit when the three following conditions are
997 | Throughout
998 Vadem (32)| law. For the divine law throws light on the meaning of
999 Intro, 1 | own good are intimately tied to the good of the family,
1000 Vadem (53)| any bishop, even if only titular, and to the diocesan or
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