Part,Chapter,Paragraph
1 Intro, 0,2| providential and favourable period for those oriented toward
2 Intro, 0,2| sacrament, and a Kayrós, i.e., a period in which God calls upon
3 Intro, 0,2| family life. The engagement period is set within the context
4 I, 0,10 | ecclesial community in the period preceding the celebration
5 I, 0,17 | appears that the engagement period can be a time of mutual
6 I, 0,17 | faith. Therefore, it is a period of special supernatural
7 I, 0,17 | Unfortunately, for many, this period which is intended for human
8 I, 0,17 | hand, the way in which this period is lived will certainly
9 II, A,22 | the family. This is the period in which respect for all
10 II, A,24 | 24. In this period, a faithful and courageous
11 II, A,31 | formation of adolescents in the period preceding engagement which
12 II, B,32 | preparation takes place during the period of engagement. It consists
13 II, B,33 | 33. The period of proximate preparation
14 II, B,33 | generally coincides with the period of youth. Therefore it includes
15 II, B,37 | vocations. Therefore, this period should not only be for theoretical
16 II, B,39 | fidelity in the engagement period. If necessary, any practices
17 II, B,45 | The final result of this period of proximate preparation
18 II, B,48 | dignity of the engagement period. Similarly, it urges that
19 II, C,50 | have worked well during the period of proximate formation (
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