Part,Chapter,Paragraph
1 Intro, 0,1| 1. Preparation for marriage, for married and family
2 Intro, 0,1| In fact, the sacrament of Marriage has great value for the
3 Intro, 0,1| the values and benefits of marriage. Without any difficulties
4 Intro, 0,1| protected the sanctity of marriage with the awareness that
5 Intro, 0,1| general, separations and marriage failures were rare, and
6 Intro, 0,1| corrosion of the values of marriage. In many nations, especially
7 Intro, 0,1| marriages has decreased. Marriage is usually contracted at
8 Intro, 0,1| the persons contracting marriage really prepared for it?
9 Intro, 0,1| preparation for the sacrament of Marriage and the life that follows
10 Intro, 0,1| preparation for the sacrament of Marriage are growing everywhere.~
11 Intro, 0,2| celebration of the sacrament of Marriage and the life that follows.
12 Intro, 0,2| preparation of these guidelines.~Marriage preparation constitutes
13 Intro, 0,2| discern the vocation to marriage and family life. The engagement
14 Intro, 0,2| the persons contracting marriage. It would be desirable if
15 Intro, 0,2| the favourable moment of marriage preparation could be transformed,
16 Intro, 0,3| preparation for the sacrament of Marriage. The Presidential Committee
17 Intro, 0,3| preparation for the sacrament of Marriage. It will be especially useful
18 Intro, 0,4| intensive programmes of marriage preparation, in order to
19 Intro, 0,4| preparation for entering marriage, so that the spouses are
20 Intro, 0,4| and of the institution of marriage, all the greater must be
21 Intro, 0,4| life and love, founded upon marriage, and from its mission to '
22 Intro, 0,5| preparation for the sacrament of Marriage and its celebration.~The
23 Intro, 0,5| preparation for the sacrament of Marriage (cf. FC 66). The material
24 Intro, 0,5| in the pastoral care of marriage preparation, and it is also
25 Intro, 0,7| from the conviction that marriage is a value that takes its
26 Intro, 0,7| does for the family and marriage certainly contributes to
27 Intro, 0,7| Risen Christ, Christian marriage always expresses the truth
28 Intro, 0,8| Preparation for Christian Marriage;~2) The Stages or Periods
29 Intro, 0,8| Preparation;~3) The Celebration of Marriage.~
30 I | PREPARATION ~FOR CHRISTIAN MARRIAGE~
31 I, 0,9 | point for an itinerary of marriage preparation is the awareness
32 I, 0,9 | is the awareness that the marriage covenant was taken up and
33 I, 0,9 | nor alone.~For Christians, marriage, which has its origin in
34 I, 0,10 | institution and a sacrament, marriage always possesses a source
35 I, 0,10 | witness of the spouses, marriage can become Good News, contributing
36 I, 0,10 | preceding the celebration of marriage that constitutes its preparation.~
37 I, 0,10 | an increasingly effective marriage preparation. Many positive
38 I, 0,10 | taken into consideration, marriage preparation represents an
39 I, 0,10 | 105). The very reality of marriage is so rich that it first
40 I, 0,11 | more urgent with regard to marriage preparation. On the one
41 I, 0,11 | some important aspects of marriage and the family can be observed
42 I, 0,11 | or reject the riches of marriage with a form of mistrust
43 I, 0,11 | help the family based on marriage and even deny its rights.
44 I, 0,12 | loss of the identity of marriage and the Christian family
45 I, 0,12 | concept of conjugal life and marriage, its sacramental value,
46 I, 0,13 | the sacramental value of marriage and the requirements derived
47 I, 0,13 | true that education for marriage has always been necessary,
48 I, 0,14 | preparation of young people for marriage and family life" (FC 66).
49 I, 0,14 | intensive programmes of marriage preparation, in order to
50 I, 0,14 | the Christian identity of marriage and the family so that the
51 I, 0,15 | material that can contribute to marriage preparation and following
52 I, 0,15 | preparation for the sacrament of Marriage. Hence this part of the
53 I, 0,15 | the proper preparation for marriage and Christian family life.~
54 I, 0,16 | Word of God stresses that marriage for Christian spouses implies
55 I, 0,16 | and life. Hence Christian marriage preparation can be described
56 I, 0,16 | with the celebration of marriage but continues throughout
57 I, 0,16 | perspective does not close with marriage as an act, at the moment
58 I, 0,16 | celebration of the sacrament of Marriage. However, this celebration
59 I, 0,17 | Therefore, both the riches of marriage and the sacrament of Marriage,
60 I, 0,17 | marriage and the sacrament of Marriage, and the decisive importance
61 I, 0,18 | young people heading for marriage.~
62 I, 0,19 | must be distinguished in marriage preparation: remote, proximate
63 I, 0,20 | 20. Marriage preparation must be set
64 I, 0,20 | concerns the institution of marriage: making the Christian spirit
65 I, 0,20 | collective relations flow from marriage as the foundation of the
66 I, 0,20 | turn, the family, based on marriage, expects from society "a
67 I, 0,20 | diocesan Commission for marriage preparation, including a
68 I, 0,20 | persons who work together in marriage preparation in a broad sense
69 II, A,24 | vocation to self-giving in marriage, one must succeed in possessing
70 II, A,25 | of the faithful called to marriage will understand completely
71 II, A,25 | placed in the perspective of marriage in which human love becomes
72 II, A,27 | the unity and stability of marriage, thus able to react against
73 II, A,30 | directed toward possible marriage (cf. Ordo Celebrandi Matrimonium,
74 II, B,33 | engaged. When the vocation to marriage is clear, it will be sustained
75 II, B,35 | woman in God's plan for marriage and the family: awareness
76 II, B,35 | unity and indissolubility of marriage, the correct concept of
77 II, B,35 | legal and medical nature for marriage and family life. However,
78 II, B,35 | cum ecclesia" regarding marriage itself, the mutual roles
79 II, B,36 | the persons in charge of marriage preparation should also
80 II, B,36 | and definitive choice of marriage which is expressed in the
81 II, B,36 | before the Church in the marriage covenant.~
82 II, B,37 | context of the vocation to marriage and in the complementarity
83 II, B,38 | families as a result of their marriage. Family intimacy should
84 II, B,40 | The indissolubility of marriage flows in the first place
85 II, B,41 | affective love proper to marriage in daily giving to one's
86 II, B,43 | responsibilities connected with marriage with sufficient in-depth
87 II, B,44 | fundamental guidelines of marriage preparation which we have
88 II, B,45 | characteristics of Christian marriage: unity, fidelity, indissolubility,
89 II, B,46 | as a couple "will present marriage as an interpersonal relationship
90 II, B,47 | faith on the sacrament of Marriage through the Word of God
91 II, B,47 | the Spirit in Christian marriage, means imprinting a new
92 II, B,48 | the best experiences with marriage preparation, it seems useful
93 II, B,48 | celebration of the Sacrament of Marriage and everything that flows
94 II, B,48 | unity and indissolubility of marriage, and all that regards the
95 II, B,48 | those who want to contract marriage, but also their own mission
96 II, B,48 | and Christian doctrine of marriage.~
97 II, C,51 | and positive experience of marriage preparation courses show
98 II, C,51 | urgency of celebrating their marriage soon and without proximate
99 II, C,51 | proximate preparation for marriage and finally include them
100 II, C,52 | preparation for the sacrament of Marriage must find suitable occasions
101 II, C,52 | engaged couple to the rite of marriage. As well as deepening the
102 II, C,52 | the Christian doctrine on marriage and the family with particular
103 II, C,52 | informed and active part in the marriage celebration, and understand
104 II, C,53 | preparation for the sacrament of Marriage should be the culmination
105 II, C,53 | are uniting themselves in marriage as persons baptized in Christ,
106 II, C,53 | themselves for the celebration of marriage so that it may be valid,
107 II, C,53 | preparation for the sacrament of Marriage should make the most of
108 II, C,53 | mystery, the celebration of marriage is normally set within the
109 II, C,54 | canonical-pastoral preparation for marriage should culminate in the
110 II, C,54 | of the sacrament for the marriage to be celebrated normally
111 II, C,55 | essentially social character, marriage calls for the participation
112 II, C,57 | on-going pastoral care of marriage and the family. From this
113 II, C,57 | cultivate a spirituality of marriage and the family and the way
114 III | III~THE CELEBRATION OF MARRIAGE~
115 III, 0,60 | 60. Preparation for marriage leads to married life, through
116 III, 0,61 | effect, in the celebration of marriage, what is indicated in article
117 III, 0,63 | role of the minister of marriage to the assisting priest.
118 III, 0,64 | 64. Bearing in mind that marriage is normally celebrated during
119 III, 0,64 | 57), when dealing with a marriage between a Catholic and a
120 III, 0,66 | ecclesial meaning of the marriage commitment for the assembly,
121 III, 0,66 | the signs that symbolize marriage (rings etc.), the solemn
122 III, 0,71 | that the details of the marriage celebration are characterized
123 III, 0,72 | invoked in the sacrament of Marriage. Through this gift, the
124 III, 0,73 | called to the sacrament of Marriage. Especially in the first
125 III, 0,73 | better that the sacrament of Marriage, a great mystery (Ephesians
|