Part,Chapter,Paragraph

 1 Intro, 0,1|            marriage, for married and family life, is of great importance
 2 Intro, 0,1|     accentuated deterioration of the family and a certain corrosion
 3 Intro, 0,2|           Pontifical Council for the Family has carefully followed the
 4 Intro, 0,2|             the pastoral care of the family who have offered their support,
 5 Intro, 0,2|             vocation to marriage and family life. The engagement period
 6 Intro, 0,2|            questions that affect the family converge in the life of
 7 Intro, 0,2|            life and love which their family will be, a real domestic
 8 Intro, 0,3|         Charter of the Rights of the Family. The two most recent documents
 9 Intro, 0,3|           Pontifical Council for the Family began reflection on the
10 Intro, 0,3|           Pontifical Council for the Family and the married couples
11 Intro, 0,4|             demand that not only the family but also society and the
12 Intro, 0,4|           Pontifical Council for the Family (October 4, 1991), the Holy
13 Intro, 0,4|            the people for life', the family has a decisive responsibility.
14 Intro, 0,5|           Pontifical Council for the Family offers this document which
15 Intro, 0,7|              the Church does for the family and marriage certainly contributes
16 I, 0,9    |          gives rise to the Christian family, the domestic church, the "
17 I, 0,10   |           Pontifical Council for the Family. No doubt these experiences
18 I, 0,10   |      Therefore, pastoral care of the family should direct its best efforts
19 I, 0,10   |           Pontifical Council for the Family entitled, The Truth and
20 I, 0,10   |             for Education Within the Family, the Council tries to help
21 I, 0,11   |          aspects of marriage and the family can be observed together
22 I, 0,11   |             heart with regard to the family as a necessary value for
23 I, 0,11   |              in laws do not help the family based on marriage and even
24 I, 0,11   |              of spousal love and the family as well. Is it not denying
25 I, 0,12   |           marriage and the Christian family and hence the meaning of
26 I, 0,12   |          crisis of values within the family itself to which a climate
27 I, 0,12   |      disastrous consequences for the family. These include sexual permissiveness,
28 I, 0,12   |            both the stability of the family and building up an in-depth
29 I, 0,14   |             of the 1980 Synod on the Family ≈ His Holiness John Paul
30 I, 0,14   |              people for marriage and family life" (FC 66). He urges
31 I, 0,14   |             the Pastoral Care of the Family" (Ibid.). In such Directories,
32 I, 0,14   |         identity of marriage and the family so that the family itself
33 I, 0,14   |           and the family so that the family itself will succeed in being
34 I, 0,15   |           Pontifical Council for the Family extends the invitation to
35 I, 0,15   |         preparation and following up family life. In continuity with
36 I, 0,15   |           for marriage and Christian family life.~
37 I, 0,16   |             the members of the human family, by partaking in the definitive
38 I, 0,16   |             but continues throughout family life. Therefore, our perspective
39 I, 0,17   |             life as spouses and as a family. From this comes the decisive
40 I, 0,18   |             the pastoral care of the family which enriches the whole
41 I, 0,20   |           Father's affirmation: "The family is the heart of the New
42 I, 0,20   |             as the foundation of the family. In turn, the family, based
43 I, 0,20   |             the family. In turn, the family, based on marriage, expects
44 I, 0,20   |             the pastoral care of the family, composed of married couples
45 II, A,22  |            place first of all in the family and also in the school and
46 II, A,22  |              valid assistance to the family. This is the period in which
47 II, A,24  |           Pontifical Council for the Family mentioned earlier in n.
48 II, A,27  |             body and the whole human family" (Apostolic Exhortation
49 II, A,28  |    educational mission. It is in the family, the domestic church, that
50 II, A,29  | communication which ought to aid the family's mission in society in
51 II, A,31  |           they can react through the family's right. All of this is
52 II, B,33  |            from the framework of the family as if young people make
53 II, B,33  |             the members of their own family, and orient their values
54 II, B,33  |             values toward the future family they will have. The young
55 II, B,33  |            remaining longer in one's family (a relatively new and troubling
56 II, B,35  |            plan for marriage and the family: awareness regarding freedom
57 II, B,35  |              nature for marriage and family life. However, especially
58 II, B,35  |           and a man in a couple, the family and society, sexuality and
59 II, B,37  |            stress the fact that "The family celebrates the Gospel of
60 II, B,37  |           both individual prayer and family prayer. The family prays
61 II, B,37  |        prayer and family prayer. The family prays in order to glorify
62 II, B,38  |            result of their marriage. Family intimacy should not be conceived
63 II, B,38  |            in an open concept of the family, married and family life
64 II, B,38  |              the family, married and family life requires the spouses
65 II, B,38  |         Charter of the Rights of the Family, Evangelium Vitae, and others.~
66 II, B,41  |              worship is found in the family's actual daily life together,
67 II, B,46  |          requisites for well-ordered family life" (FC 66); "preparation
68 II, B,46  |            66); "preparation for the family apostolate, for fraternal
69 II, B,46  |             Christian benefit of the family" (Ibid.).~Moreover, the
70 II, B,48  |           Pontifical Council for the Family held from September 30-October
71 II, B,48  |            the responsibility of the family. Questions concerning the
72 II, B,48  |              by persons in charge of family movements, associations
73 II, B,49  |        multiple attacks to which the family is exposed and wounded in
74 II, B,49  |           way, through their own new family life, one day they will
75 II, C,52  |         doctrine on marriage and the family with particular attention
76 II, C,53  |             the Holy Spirit in their family life. Thus it is right that
77 II, C,55  |        relevant to it, because a new family is a cell of the Church.
78 II, C,56  |                              56. The family is the most appropriate
79 II, C,56  |             place should be given to family prayer. This creates an
80 II, C,57  |             care of marriage and the family. From this point of view,
81 II, C,57  |         richness offered by specific family movements, so as to cultivate
82 II, C,57  |     spirituality of marriage and the family and the way they fulfil
83 II, C,57  |        fulfil their tasks within the family, the Church and society.~
84 II, C,58  |             Church, the Queen of the Family. The engaged themselves
85 II, C,58  |         presence is as active in the family, the Domestic Church, as
86 II, C,58  |           her virtues. Thus the Holy Family, the home of Jesus, Mary
87 II, C,58  |       irreplaceable education in the family is" (Paul VI, Discourse
88 III, 0,62 |              truth, in the Christian family, the "domestic church".
89 III, 0,68 |       present, especially witnesses, family members, friends, but it
90 III, 0,69 |       concise phrase in reference to family life: it is a great mystery (
91 III, 0,72 |      appropriate to present the Holy Family of Nazareth as a model of
92 III, 0,73 |             the Pastoral Care of the Family, mentioned earlier in nos.
93 III, 0,73 |           Pontifical Council for the Family entrusts to the Episcopal
94 III, 0,73 |          Pontifical Council ~for the Family~+ Most. Rev. Francisco Gil