Part,Chapter,Paragraph

 1 Intro, 0,1|         great value for the whole Christian community and, in the first
 2 Intro, 0,1|        the spouses, for the whole Christian community and for society.
 3 Intro, 0,2| instrument for the preparation of Christian engaged persons which the
 4 Intro, 0,2|        those oriented toward this Christian sacrament, and a Kayrós,
 5 Intro, 0,2|   presentation of the fundamental Christian truths that may help acquire
 6 Intro, 0,4|          knowing the truth of the Christian sacrament and of the institution
 7 Intro, 0,7|     possible by the Risen Christ, Christian marriage always expresses
 8 Intro, 0,8|     Importance of Preparation for Christian Marriage;~2) The Stages
 9 I         |    IMPORTANCE OF PREPARATION ~FOR CHRISTIAN MARRIAGE~
10 I, 0,9    |         union and the life of the Christian faithful who celebrate it,
11 I, 0,9    |         it, and gives rise to the Christian family, the domestic church,
12 I, 0,9    |          its energies. Therefore, Christian couples and families are
13 I, 0,11   |          testimonies by countless Christian spouses and families. However,
14 I, 0,12   |      identity of marriage and the Christian family and hence the meaning
15 I, 0,12   |   elements against or outside the Christian vision make both the stability
16 I, 0,12   |          an in-depth education in Christian love difficult and precarious.~
17 I, 0,13   |        their normal growth in the Christian faith, their ties with the
18 I, 0,13   |      always been necessary, but a Christian culture made its formulation
19 I, 0,14   |       which aim at recovering the Christian identity of marriage and
20 I, 0,15   |      preparation for marriage and Christian family life.~
21 I, 0,16   |        stresses that marriage for Christian spouses implies a response
22 I, 0,16   |           of love and life. Hence Christian marriage preparation can
23 I, 0,16   |    Baptism and nourished by their Christian upbringing. In this way
24 I, 0,16   |           developing a process of Christian formation that is gradual
25 I, 0,17   |         is intended for human and Christian maturation, can be disturbed
26 I, 0,18   |     various types of vocation and Christian love, what programmes are
27 I, 0,20   |           of marriage: making the Christian spirit penetrate minds and
28 II, A,23  |         basic growth of human and Christian values, Christian education ≈
29 II, A,23  |       human and Christian values, Christian education ≈ as the Second
30 II, A,25  |        takes on a central role in Christian ethics. In fact, as a vocation
31 II, A,25  |            to a discovery of the "Christian mystery" is both essential
32 II, A,26  |       consistency to this kind of Christian lifestyle.~
33 II, A,27  |       their surroundings, and the Christian courage of those who know
34 II, A,27  |           document from the early Christian era: "Christians are not
35 II, A,28  |                             28. A Christian lifestyle, witnessed to
36 II, A,28  |        lifestyle, witnessed to by Christian families, is in itself a
37 II, A,28  |         the domestic church, that Christian parents are the first witnesses
38 II, A,29  |      listed as the first place of Christian ecclesial formation. It
39 II, A,29  |           course, associations of Christian families must not be overlooked.~
40 II, A,30  |    personal meetings, and ways of Christian commitment, in order to
41 II, A,31  |       which follows the stages of Christian initiation. Exchanging information
42 II, B,32  |       have in living an authentic Christian life.~
43 II, B,35  |           should also ensure that Christian engaged persons have correct
44 II, B,36  |        and the need for human and Christian growth in their life. For
45 II, B,37  |          hope" (EV 93). Moreover, Christian married couples who are
46 II, B,37  |   committed, in a vision of sound Christian optimism, can contribute
47 II, B,37  |         shedding greater light on Christian life in the context of the
48 II, B,38  |         interiorize the human and Christian riches inherent in married
49 II, B,38  |   encouraging source of human and Christian wisdom: Familiaris Consortio,
50 II, B,40  |                         40. Since Christian love is purified, perfected
51 II, B,42  |       group should be composed of Christian married couples in particular,
52 II, B,43  |     enlightening the engaged with Christian wisdom.~
53 II, B,45  |      essential characteristics of Christian marriage: unity, fidelity,
54 II, B,46  |          set up for the human and Christian benefit of the family" (
55 II, B,47  |     Christ, through the Spirit in Christian marriage, means imprinting
56 II, B,47  |        connected with the life of Christian spouses are to be considered
57 II, B,47  |       considered valid moments of Christian experience. Although still
58 II, B,48  |        centred on the natural and Christian doctrine of marriage.~
59 II, C,52  |          As well as deepening the Christian doctrine on marriage and
60 II, C,55  |       also representatives of the Christian community which, through
61 II, C,56  |         example in the context of Christian Initiation, in the joyful
62 III, 0,62 |          spirit and truth, in the Christian family, the "domestic church".
63 III, 0,72 |   Nazareth as a model of life for Christian spouses.~
64 III, 0,73 |          the community's level of Christian maturity.~* * *~Anyone can