101-gravi | great-under | unfor-wound
bold = Main text
Part,Chapter,Paragraph grey = Comment text
1 II, B,49 | life and for life" (EV 6, 101). The contraceptive mentality
2 Intro, 0,6| foreseen by the CIC can. 1071, 1072 and 1125, and by the
3 Intro, 0,6| foreseen by the CIC can. 1071, 1072 and 1125, and by the CCEO
4 II, C,54 | spouses belong (CIC, Canon 1115).~It is desirable that the
5 Intro, 0,6| CIC can. 1071, 1072 and 1125, and by the CCEO can. 789
6 III, 0,64 | Celebrandi Matrimonium - OCM, 79-117).~
7 II, C,53 | the Catholic Church, n. 1622). The liturgical preparation
8 III, 0,66 | the Catholic Church, n. 1624). It will also be necessary
9 Intro, 0,3| the Catholic Church (n. 1632), and other documents of
10 I, 0,17 | De benedictionibus (nos. 195-214) is significant, in
11 II, C,58 | at Nazareth, January 5, 1964).~
12 I, 0,14 | together the results of the 1980 Synod on the Family ≈ His
13 Intro, 0,3| Later, from July 8-13, 1992, a working group was convened
14 III, 0,73 | Vatican City State, May 13, 1996~Alfonso Cardinal LСpez Trujillo ~
15 I, 0,17 | and other customs (nos. 209-210). In any case, the human
16 II, 0,21 | 21. The stages or periods which
17 I, 0,17 | other customs (nos. 209-210). In any case, the human
18 I, 0,20 | the Catholic Church, n. 2105). This preparation, both
19 I, 0,17 | benedictionibus (nos. 195-214) is significant, in which
20 III, 0,73 | great mystery (Ephesians 5: 21ss) is a vocation for so many
21 II, A,23 | 23. In the Letter to Families
22 II, B,35 | the Catholic Church, nos. 2366-2371).~This preparation
23 II, B,35 | Catholic Church, nos. 2366-2371).~This preparation should
24 II, A,24 | 24. In this period, a faithful
25 II, A,26 | 26. Remote preparation will
26 II, A,27 | 27. This preparation will not
27 II, A,29 | 29. Among the types of assistance,
28 II, A,31 | 31. Therefore, the ways and
29 II, C,50 | proximate formation (cf. n. 32ss.), the aims of immediate
30 II, B,33 | 33. The period of proximate
31 II, B,34 | 34. Proximate preparation should
32 II, B,35 | 35. The engaged should receive
33 II, B,36 | 36. Young people should also
34 II, B,37 | 37. During this stage of preparation,
35 I, 0,11 | Creation (cf. Matthew 19: 3ss). As a result, everything
36 II, B,40 | 40. Since Christian love is
37 II, B,41 | 41. Spousal spirituality, by
38 II, B,44 | 44. The above implies the need
39 II, B,45 | 45. The final result of this
40 II, B,46 | 46. As Familiaris Consortio
41 II, C,53 | 53. This preparation for the
42 II, C,54 | 54. In order to make the Church
43 II, C,55 | 55. Those who will take an
44 II, C,56 | 56. The family is the most
45 II, C,58 | 58. The preparation of the
46 III, 0,60 | 60. Preparation for marriage
47 III, 0,61 | 61. Through diocesan liturgical
48 III, 0,62 | 62. Mindful that where two
49 III, 0,63 | 63. It will be the duty of
50 III, 0,64 | 64. Bearing in mind that marriage
51 III, 0,65 | 65. The celebration will lead
52 III, 0,69 | 69. The homily, which is obligatory,
53 III, 0,70 | 70. If the rite takes place
54 III, 0,71 | 71. Care should be taken that
55 III, 0,72 | 72. The solemn blessing of
56 III, 0,73 | 73. With regard to the periods
57 III, 0,60 | Sacrosanctum Concilium, 77; Familiaris Consortio, 67),
58 Intro, 0,6| 1125, and by the CCEO can. 789 and 814. When the guidelines
59 Intro, 0,6| by the CCEO can. 789 and 814. When the guidelines presented
60 II, B,49 | service to every life (cf. EV 83-84, 86, 93).~
61 II, B,49 | to every life (cf. EV 83-84, 86, 93).~
62 II, B,49 | every life (cf. EV 83-84, 86, 93).~
63 III, 0,65 | celebration (cf. OCM, 52, 59, 87, 93, 99), and avoid turning
64 I, 0,9 | life" (EV 92 and also 6, 88, 94). Therefore, the sacrament
65 Intro, 0,7| and responsibility" (EV 91).~
66 I, 0,9 | EV 92 and also 6, 88, 94). Therefore, the sacrament
67 II, B,35 | the growth of love (cf. EV 97). Then the virtue of chastity
68 III, 0,65 | cf. OCM, 52, 59, 87, 93, 99), and avoid turning the
69 II, B,39 | to the contrary must be abandoned. This human commitment will
70 II, A,27 | people acquire a critical ability with regard to their surroundings,
71 III, 0,66 | The various liturgies abound in prayers of blessing and
72 I, 0,15 | reference to one part of the above-mentioned Directory: that related
73 II, C,51 | sacrament just because they were absent from some stages of preparation.~
74 III, 0,67 | and their situation, and absolutely avoiding any preference
75 I, 0,20 | addition to religious values, abundant good and values that strengthen
76 Intro, 0,1| cases, we are witnessing an accentuated deterioration of the family
77 II, C,58 | of the engaged should be accompanied by sincere and deep devotion
78 II, B,47 | way, Christ sustains and accompanies the journey of grace and
79 Intro, 0,6| be useful in guiding and accompanying them in a fitting way.~Faithful
80 III, 0,68 | readings can be made in accord with the engaged couple
81 II, B,48 | be treated faithfully and accurately, according to the clear
82 III, 0,67 | 67. To achieve a style of celebration at
83 II, B,46 | connected with it. It will also acquaint those concerned with correct
84 II, A,26 | instilling the essentials for acquiring more and more the parameters
85 II, C,52 | meaning of the liturgical actions and texts.~
86 III, 0,62 | all present to take part actively in the celebration itself.~
87 II, B,47 | procreation, educational activity, the communion of life,
88 I, 0,9 | of society" (Apostolicam Actuositatem, 11), and the "sanctuary
89 Intro, 0,2| meetings, and especially their "ad limina" visits, the Pontifical
90 Intro, 0,4| 1991), the Holy Father added: "The greater the difficulties
91 Intro, 0,3| their contributions and additional suggestions. A great number
92 Intro, 0,4| celebrandi matrimonium 12.~In his Address to the Ninth General Assembly
93 Intro, 0,4| efforts to prepare spouses adequately for their responsibilities".
94 II, B,44 | spoken about with clear adherence to the Church's Magisterium,
95 II, C,56 | carry out sacred acts and administer some sacramentals, such
96 II, A,27 | living stamps it as worthy of admiration and admittedly extraordinary...
97 II, A,27 | worthy of admiration and admittedly extraordinary... They marry
98 Intro, 0,4| drawing up criteria to be adopted, in the form of a guide
99 II, A,30 | all, pastors who will take advantage of homilies during liturgical
100 Intro, 0,2| In fact, questions that affect the family converge in the
101 II, B,41 | the Eucharist develops the affective love proper to marriage
102 I, 0,11 | the world which especially affects young people and subjects
103 I, 0,20 | strength of the Holy Father's affirmation: "The family is the heart
104 II, A,23 | the Second Vatican Council affirms ≈ "not only develops the
105 I, 0,13 | Permissive laws contribute toward aggravating the situation with all their
106 I, 0,10 | pedagogical and psychological aids that have a sound orientation.~
107 I, 0,14 | sought and delineated which aim at recovering the Christian
108 II, C,50 | formation (cf. n. 32ss.), the aims of immediate preparation
109 I, 0,11 | GS 48). Today we see with alarm the spread of a "culture"
110 I, 0,12 | to the spread of drugs, alcoholism, violence and suicide among
111 III, 0,73 | City State, May 13, 1996~Alfonso Cardinal LСpez Trujillo ~
112 I, 0,16 | 16. Alive in the tradition of the
113 | alone
114 | Along
115 III, 0,70 | gifts may be brought to the altar by the spouses themselves.
116 I, 0,12 | the new generations as an alternative to the concept of conjugal
117 | Although
118 Intro, 0,3| part of the Council offered ample material for a first draft.
119 III, 0,67 | ministers, of people who will animate and sustain the singing
120 II, A,30 | to heart by catechists, animators of the pastoral care of
121 Intro, 0,1| providing adequate and timely answers to preparation for the sacrament
122 II, A,25 | doctrinal content of an anthropological nature, it is to be placed
123 | Anyone
124 I, 0,17 | therefore, some make a kind of apologia for premarital relations.~
125 II, B,46 | preparation for the family apostolate, for fraternal solidarity
126 II, B,37 | married couples who are apostolically committed, in a vision of
127 I, 0,9 | living cell of society" (Apostolicam Actuositatem, 11), and the "
128 III, 0,61 | evident and, further, that any appearance of pomp be avoided. The
129 I, 0,17 | pastors and educators it appears that the engagement period
130 III, 0,66 | structure of the rite. This applies especially to the most characteristic
131 III, 0,65 | active participation if apposite introductions to the meaning
132 II, A,23 | salvation, become daily more appreciative of the gift of faith which
133 I, 0,17 | saved from any commonplace approach.~Therefore, both the riches
134 III, 0,66 | authorities, etc. will be appropriately brought to the attention
135 Intro, 0,2| arouses and nourishes the ardor of a living faith cannot
136 I, 0,13 | Today this is sometimes more arduous and more urgent.~
137 Intro, 0,2| patient instruction that arouses and nourishes the ardor
138 II, A,27 | 7, 8). Formation should arrive at a mentality and personality
139 III, 0,61 | marriage, what is indicated in article 32 of the Constitution on
140 II, B,35 | preparation should certainly ascertain whether the engaged have
141 Intro, 0,2| Council has been repeatedly asked to offer an instrument for
142 III, 0,66 | of blessing and epiclesis asking God's grace and blessing
143 I, 0,13 | made its formulation and assimilation easier. Today this is sometimes
144 II, B,46 | education of children, and will assist them in gaining the basic
145 III, 0,67 | helped by the presence of assistant ministers, of people who
146 III, 0,63 | minister of marriage to the assisting priest. In any case, according
147 III, 0,73 | mentality and practices associated with the celebration, pastoral
148 II, B,45 | sacramental Grace which associates the spouses, as subjects
149 II, A,31 | institutions and different forms of association, help create a social atmosphere
150 II, A,27 | capable of not being led astray by ideas contrary to the
151 II, B,49 | constitute a series of multiple attacks to which the family is exposed
152 II, A,25 | this preparation should attain the goal whereby every member
153 III, 0,67 | witnesses and others who attend, he will be the living spokesman
154 I, 0,11 | children and society. Some attitudes and some measures envisaged
155 III, 0,66 | determined by the competent authorities, etc. will be appropriately
156 III, 0,63 | presence of a priest or a duly authorized minister is necessary for
157 II, C,53 | ritual that are currently available. To indicate a clearer relationship
158 III, 0,65 | 52, 59, 87, 93, 99), and avoid turning the celebration
159 II, A,23 | in which the new life is awaited and welcomed, especially
160 | away
161 II, B,47 | imprinting a new form of baptismal life on their existence.
162 II, B,35 | 9).~Today the scientific basis2 of the natural methods for
163 III, 0,68 | way they will more easily bear the Word of God in mind
164 III, 0,64 | 64. Bearing in mind that marriage is
165 II, C,50 | them discover the depth and beauty of the supernatural life;~
166 II, A,27 | spread for all, but not their bed. They find themselves in
167 | beforehand
168 Intro, 0,3| Pontifical Council for the Family began reflection on the subject
169 II, A,27 | marry like all others and beget children; but they do not
170 II, A,23 | Children's education thus begins before birth in the atmosphere
171 II, B,48 | diocesan organism that works on behalf of the Bishop. Without neglecting
172 II, C,53 | Christ, and that they should behave in conformity to the Holy
173 II, B,35 | must not only be a mere behavioral technique but be inserted
174 I, 0,14 | living cell of society, a believing and evangelizing community,
175 II, A,27 | be in the world without belonging to it. This is what we read
176 I, 0,17 | which is foreseen in the De benedictionibus (nos. 195-214) is significant,
177 II, B,46 | the human and Christian benefit of the family" (Ibid.).~
178 Intro, 0,1| recognized the values and benefits of marriage. Without any
179 | beyond
180 I, 0,16 | source and expression of more binding and permanent implications.~
181 II, B,46 | the essential medical and biological knowledge connected with
182 II, A,23 | education thus begins before birth in the atmosphere in which
183 II, A,27 | on the entire ecclesial body and the whole human family" (
184 II, B,48 | specific courses will not be so brief as to reduce them to a mere
185 I, 0,14 | Familiaris Consortio ≈ which brings together the results of
186 II, 0,21 | be transmitted. They are broken up into remote, proximate
187 I, 0,12 | stability of the family and building up an in-depth education
188 I, 0,17 | implies), are reasons which call for the particular solidity
189 Intro, 0,3| with useful suggestions came in, and these were studied
190 II, C,54 | understandable that all the canonical-pastoral preparation for marriage
191 Intro, 0,3| themselves (Codex Iuris Canonici = CIC, can. 1063; Codex
192 Intro, 0,3| CIC, can. 1063; Codex Canonum Ecclesiarum Orientalium =
193 II, B,43 | intellectual formation and concrete capacities may be. Moreover, their
194 II, B,38 | itself, but rather as a capacity to interiorize the human
195 III, 0,73 | State, May 13, 1996~Alfonso Cardinal LСpez Trujillo ~President
196 II, B,47 | aware that to become "una caro" (Matthew 19:6) in Christ,
197 Intro, 0,4| 4. The "Magna Carta" for families, the Apostolic
198 Intro, 0,1| on the contrary, in many cases, we are witnessing an accentuated
199 II, A,22 | Christians, a solid spiritual and catechetical formation is also required (
200 Intro, 0,2| which is similar to the catechumenate" (FC 66), and a presentation
201 II, B,35 | useful. When there is just cause, their use must not only
202 Intro, 0,4| greater the difficulties caused by one's surroundings for
203 II, B,37 | the fact that "The family celebrates the Gospel of life through
204 II, A,30 | homilies during liturgical celebrations and other forms of evangelization,
205 II, B,47 | 47. However, the center of this preparation must
206 II, A,25 | love, human love takes on a central role in Christian ethics.
207 II, B,48 | sciences, the content should be centred on the natural and Christian
208 I, 0,20 | coordination, in collaboration with centres on various levels involved
209 III, 0,60 | cannot be reduced only to a ceremony, the product of culture
210 Intro, 0,1| deterioration of the family and a certain corrosion of the values
211 Intro, 0,4| pointed out that: "...the changes that have taken place within
212 III, 0,66 | applies especially to the most characteristic parts, such as: the Word
213 II, B,45 | awareness of the essential characteristics of Christian marriage: unity,
214 II, B,32 | and dialogue that should characterize the engagement. In view
215 III, 0,71 | marriage celebration are characterized by a restrained, simple
216 II, B,34 | people, according to their charismas and roles, and expand their
217 II, A,26 | grace of God, love is also cherished, strengthened and intensified
218 II, A,26 | hierarchy of values needed in choosing the best that society has
219 I, 0,11 | because of the present circumstances which were mentioned earlier,
220 Intro, 0,4| which has already been cited, had already pointed out
221 III, 0,73 | the People of God.~Vatican City State, May 13, 1996~Alfonso
222 I, 0,20 | become "the heart of the civilization of love" (Ibid., 13).~The
223 II, B,33 | and independent "social class". It should reinforce the
224 II, C,53 | available. To indicate a clearer relationship between the
225 I, 0,16 | our perspective does not close with marriage as an act,
226 II, B,38 | not be conceived as being closed in on itself, but rather
227 Intro, 0,4| marriages" (FC 66).~The Code of Canon Law states that
228 II, B,37 | meaning and rules out any cohabitation, premarital relations, and
229 II, B,33 | proximate preparation generally coincides with the period of youth.
230 I, 0,20 | forgiveness in personal and collective relations flow from marriage
231 I, 0,16 | upbringing. In this way they come to recognize and freely
232 III, 0,60 | they express above all the coming together of the ecclesial
233 III, 0,61 | Through diocesan liturgical commissions, the bishops should give
234 II, B,37 | couples who are apostolically committed, in a vision of sound Christian
235 Intro, 0,3| Marriage. The Presidential Committee of the Pontifical Council
236 I, 0,17 | recognized and saved from any commonplace approach.~Therefore, both
237 I, 0,13 | sexual freedom. Many means of communication1 spread and help strengthen
238 I, 0,12 | greatly encouraged by the communications media that present contrary
239 Intro, 0,1| support was solid, unitary and compact. In general, separations
240 II, A,28 | also possess a fundamental competence in this area: they are educators
241 II, A,25 | Without pretending to make a complete list of them, as an indication
242 III, 0,73 | care to follow and make comprehensible what is already set down
243 II, B,38 | principles of a gradual and comprehensive personal growth, proximate
244 II, B,38 | Family intimacy should not be conceived as being closed in on itself,
245 II, B,32 | preparation which is usually concentrated during the last meetings
246 Intro, 0,3| reflection on the subject by concentrating more on "preparation courses",
247 II, B,49 | life from the moment of conception to death, constitute a series
248 III, 0,69 | society. "Saint Paul uses a concise phrase in reference to family
249 II, B,48 | John Paul II stated in his concluding Discourse to the General
250 III, 0,72 | constant in their mutual concord and spiritually sustained
251 II, A,24 | mortification of love but rather a condition for real love. In fact,
252 I, 0,17 | deepening in the faith is also conditioned by their previous formation.
253 III, 0,60 | culture and sociological conditioning. Nevertheless, praiseworthy
254 II, B,43 | giving are indispensable conditions for carrying out their task.
255 I, 0,12 | Church.~Phenomena which confirm these situations and reinforce
256 II, B,49 | members of new families not to conform to the prevailing mentality.
257 III, 0,63 | promulgated in 1991 by the Congregation for Divine Worship and the
258 III, 0,73 | earlier in nos. 14 and 15, in connection with the Apostolic Exhortation,
259 I, 0,16 | preparation is directed toward a conscious and free celebration of
260 I, 0,11 | fruit of human will andor consensus that can change.~
261 I, 0,11 | losing the meaning of God and consequently the deep meaning of spousal
262 II, C,50 | immediate preparation could consist of the following:~a) A synthesis
263 II, A,26 | provides stimulus, support and consistency to this kind of Christian
264 I, 0,10 | these experiences will be consolidated more and more and provide
265 III, 0,72 | married couple are made more constant in their mutual concord
266 III, 0,61 | indicated in article 32 of the Constitution on the Liturgy, so that
267 Intro, 0,6| be understood as further, constrictive requirements.~
268 Intro, 0,3| convened made up of pastors, consultors and experts who prepared
269 Intro, 0,2| 2. Through on-going contact with the Episcopal Conferences
270 II, B,49 | all they imply in terms of contempt for life from the moment
271 II, B,35 | spouses to practice periodic continence (cf. Catechism of the Catholic
272 II, B,46 | and a woman that has to be continually developed, and it will encourage
273 I, 0,15 | following up family life. In continuity with the directives of the
274 II, B,48 | freedom of those who want to contract marriage, but also their
275 Intro, 0,1| decreased. Marriage is usually contracted at a later age and the number
276 I, 0,10 | marriage can become Good News, contributing greatly to the new evangelization,
277 II, B,44 | to offer their specific contribution, according to their own
278 Intro, 0,3| 1992, a working group was convened made up of pastors, consultors
279 Intro, 0,2| questions that affect the family converge in the life of the engaged,
280 II, A,25 | redemption. The journey or conversion from a rather external and
281 Intro, 0,7| document comes from the conviction that marriage is a value
282 I, 0,16 | Therefore, spouses become cooperators with the Creator and Saviour
283 II, B,48 | an area which should be coordinated by a diocesan organism that
284 II, B,48 | Vicariats, or in parish coordinating structures. Sometimes they
285 I, 0,20 | should have the help of a coordinator, normally a priest, representing
286 I, 0,20 | of the diocese with its corresponding structures, such as possible
287 Intro, 0,1| the family and a certain corrosion of the values of marriage.
288 II, A,31 | healthy. Wherever it may be corrupted, for example, by pornography,
289 Intro, 0,1| this preparation could count on the support of society
290 I, 0,11 | of joyful testimonies by countless Christian spouses and families.
291 I, 0,12 | 12. In countries where the process of de-Christianization
292 II, A,27 | rest of mankind by either country, speech, or customs...the
293 II, A,27 | surroundings, and the Christian courage of those who know how to
294 II, A,24 | this period, a faithful and courageous education in chastity and
295 II, B,37 | practices, such as mariage coutumier, in the process of making
296 II, B,41 | before the drama of man, created by God and wonderfully redeemed.
297 II, C,56 | given to family prayer. This creates an atmosphere of faith within
298 II, C,59 | with others whatever is creatively proposed in various communities
299 II, B,46 | the inevitable conjugal "crises".~
300 II, C,54 | preparation for marriage should culminate in the parish and diocese.
301 II, B,35 | ideas and a sincere "sentire cum ecclesia" regarding marriage
302 II, C,53 | elements of ritual that are currently available. To indicate a
303 II, C,50 | Sacrament of Reconciliation;~d) Good use the canonical
304 II, B,49 | own new family life, one day they will be able to contribute
305 I, 0,17 | which is foreseen in the De benedictionibus (nos. 195-
306 I, 0,12 | countries where the process of de-Christianization is more prevalent, the disturbing
307 III, 0,64 | Familiaris Consortio, 57), when dealing with a marriage between
308 II, A,25 | when remote preparation deals more with doctrinal content
309 III, 0,73 | carried out in parishes or deaneries, according to the norm of
310 I, 0,10 | document published recently (December 8, 1995) by the Pontifical
311 II, C,54 | situations into account, but also decisively favouring truly ecclesial
312 I, 0,12 | sexual permissiveness, the decrease in marriages or their continuous
313 Intro, 0,1| number of marriages has decreased. Marriage is usually contracted
314 Intro, 0,3| process.~In 1991, the Council dedicated its General Assembly (September
315 I, 0,16 | tradition of the Church and deepened by the Magisterium, the
316 II, C,59 | immediate phases of preparation deeper and more adequate.~
317 Intro, 0,7| itself, through "...the defence and promotion of life...
318 II, B,49 | the values concerning the defense of human life. Particularly
319 I, 0,12 | mentality, the spread of deliberate abortion, the spiritual
320 I, 0,14 | care should be sought and delineated which aim at recovering
321 I, 0,15 | directory can be more useful in delineating and developing those aspects
322 Intro, 0,4| almost all modern societies demand that not only the family
323 I, 0,14 | the current threats and demands, it seems timely for the
324 I, 0,11 | based on marriage and even deny its rights. As a matter
325 I, 0,11 | family as well. Is it not denying the truth of God to shut
326 III, 0,73 | such understanding will depend on the whole process of
327 I, 0,13 | marriage and the requirements derived from its celebration. It
328 I, 0,16 | marriage preparation can be described as a journey of faith which
329 III, 0,71 | should be taken that the details of the marriage celebration
330 Intro, 0,1| witnessing an accentuated deterioration of the family and a certain
331 III, 0,66 | of peace or other rites determined by the competent authorities,
332 I, 0,12 | with new lifestyles which devalue the human dimensions of
333 II, B,40 | should imitate this model and develop their awareness of self-giving
334 II, B,48 | care necessary should be devoted to doctrinal preparation.
335 II, C,58 | accompanied by sincere and deep devotion to Mary, Mother of the Church,
336 III, 0,65 | turning the celebration into a didactic moment.~
337 II, B,37 | in order to face times of difficulty and suffering without losing
338 II, A,27 | we read in the Letter to Diognetus, a venerable and certainly
339 I, 0,10 | care of the family should direct its best efforts towards
340 I, 0,15 | which have been made in this direction by not a few Episcopal Conferences
341 III, 0,61 | bishops should give precise directions and supervise how these
342 I, 0,15 | In continuity with the directives of the Apostolic See, the
343 I, 0,12 | contracting parties with disastrous consequences for the family.
344 II, B,33 | above all the pastors. This discernment must take place before any
345 III, 0,63 | for Divine Worship and the Discipline of the Sacraments, so as
346 II, 0,21 | or periods which will be discussed are not rigidly defined.
347 II, C,51 | courses show that they can be dispensed with only for proportionally
348 III, 0,71 | be disturbed by excessive display.~
349 II, C,53 | right that future spouses dispose themselves for the celebration
350 I, 0,12 | spiritual void and deep dissatisfaction which contribute to the
351 I, 0,12 | de-Christianization is more prevalent, the disturbing crisis of moral values stands
352 Intro, 0,8| instituted by Christ. It is divided into three parts:~1) The
353 Intro, 0,1| Without any difficulties or doubts, the Church protected the
354 II, B,41 | be discovered before the drama of man, created by God and
355 Intro, 0,4| seems appropriate to start drawing up criteria to be adopted,
356 Intro, 0,2| represents. The Council has also drawn on the contributions from
357 I, 0,12 | contribute to the spread of drugs, alcoholism, violence and
358 III, 0,63 | presence of a priest or a duly authorized minister is necessary
359 II, 0,21 | nor in relation to their duration. However, it is useful to
360 III, 0,63 | 63. It will be the duty of whoever presides to make
361 II, A,27 | authentic document from the early Christian era: "Christians
362 I, 0,13 | formulation and assimilation easier. Today this is sometimes
363 III, 0,68 | this way they will more easily bear the Word of God in
364 III, 0,63 | other even unto death.4~The Eastern Rite reserves the role of
365 II, B,35 | and a sincere "sentire cum ecclesia" regarding marriage itself,
366 Intro, 0,3| can. 1063; Codex Canonum Ecclesiarum Orientalium = CCEO, can.
367 II, A,31 | this is part of a "human ecology" (cf. Centesimus Annus,
368 Intro, 0,1| many nations, especially economically developed ones, the number
369 III, 0,63 | especially in its second typical edition promulgated in 1991 by the
370 Intro, 0,3| went through the following editorial process.~In 1991, the Council
371 II, A,23 | the truth" (Gravissimum Educationis, 2).~
372 I, 0,10 | forms for an increasingly effective marriage preparation. Many
373 II, B,40 | purified, perfected and elevated by Christ's love for the
374 | else
375 Intro, 0,5| celebration.~The guidelines that emerge constitute an itinerary
376 Intro, 0,1| and the life that follows emerges as a great pastoral need,
377 II, B,36 | any psychological andor emotional shortcomings they may have,
378 II, B,48 | courses should not only emphasize what concerns the mature
379 II, B,44 | pastoral sensitivity, and also enable them to offer their specific
380 II, C,50 | the engaged) in which the encounter with the Lord can make them
381 I, 0,12 | contributes. This is greatly encouraged by the communications media
382 II, B,38 | Church which are a rich and encouraging source of human and Christian
383 II, B,43 | some starting points for enlightening the engaged with Christian
384 II, B,37 | who sustains, purifies and ennobles the engagement and married
385 | enough
386 I, 0,18 | care of the family which enriches the whole of ecclesial life ≈
387 Intro, 0,2| which will contribute toward enriching the whole Church.~The importance
388 II, C,59 | 59. A gift and enrichment for the whole Church will
389 I, 0,20 | advisable.~All of this should enter into the organizational
390 Intro, 0,4| personal preparation for entering marriage, so that the spouses
391 II, A,27 | has repercussions on the entire ecclesial body and the whole
392 I, 0,10 | Pontifical Council for the Family entitled, The Truth and Meaning of
393 I, 0,20 | If the coordination is entrusted to a lay person or a couple,
394 III, 0,73 | Pontifical Council for the Family entrusts to the Episcopal Conferences
395 II, C,50 | liturgical preparation which also envisages the active participation
396 III, 0,66 | prayers of blessing and epiclesis asking God's grace and blessing
397 III, 0,61 | that even externally the equality of the faithful may be evident
398 II, B,48 | cf. nn. 11-12). This is equally true for everything that
399 II, A,27 | from the early Christian era: "Christians are not distinguished
400 II, B,40 | first place from the very essence of that gift: the gift of
401 II, C,55 | Church. On account of its essentially social character, marriage
402 II, A,26 | succeeds in instilling the essentials for acquiring more and more
403 III, 0,73 | is already set down and established by the liturgical rite.
404 II, A,25 | central role in Christian ethics. In fact, as a vocation
405 III, 0,60 | belong to various peoples or ethnic groups can be brought into
406 III, 0,66 | spouses in the heart of the Eucharistic Prayer. "The various liturgies
407 I, 0,18 | best experiences can be evaluated and passed on in an exchange
408 I, 0,20 | cf. Apostolic Exhortation Evangelii Nuntiandi, 19) ≈ in everything
409 I, 0,20 | within the urgent need to evangelize culture ≈ by permeating
410 Intro, 0,1| communities that were truly evangelized, the Church's support was
411 II, B,48 | children and their first evangelizers".~With deep satisfaction,
412 I, 0,14 | society, a believing and evangelizing community, a real "domestic
413 I, 0,20 | procreation as a unique event which clearly reveals that
414 II, C,56 | Initiation, in the joyful or sad events of daily life, in saying
415 II, C,50 | content, thus filling in eventual gaps in basic formation;~
416 | everywhere
417 III, 0,61 | equality of the faithful may be evident and, further, that any appearance
418 III, 0,71 | should not be disturbed by excessive display.~
419 II, A,31 | of Christian initiation. Exchanging information about the most
420 Intro, 0,2| a living faith cannot be excluded. Especially where the environment
421 II, A,25 | and end in God, "without excluding the possibility of the total
422 II, C,50 | prayer (retreats, spiritual exercises for the engaged) in which
423 II, B,47 | baptismal life on their existence. Through the sacrament,
424 II, B,34 | charismas and roles, and expand their influence to other
425 I, 0,20 | family, based on marriage, expects from society "a recognition
426 II, B,44 | according to their own expertise, to the immediate preparation (
427 III, 0,66 | will also be necessary to explain the gesture of imposing
428 II, C,55 | Eucharist. It should be explained to the witnesses that they
429 I, 0,20 | preparation, both implicitly and explicitly, constitutes one aspect
430 II, A,27 | children; but they do not expose their offspring. Their table
431 II, B,49 | attacks to which the family is exposed and wounded in the most
432 III, 0,60 | 67), provided that they express above all the coming together
433 I, 0,17 | period-which today is often extended for years (with the various
434 I, 0,15 | Pontifical Council for the Family extends the invitation to continue
435 II, A,25 | conversion from a rather external and vague level of faith,
436 III, 0,61 | the Liturgy, so that even externally the equality of the faithful
437 II, B,43 | their social and culture extraction, intellectual formation
438 II, A,27 | admiration and admittedly extraordinary... They marry like all others
439 I, 0,12 | underdevelopment including extreme poverty and misery, as well
440 II, A,31 | experiences in this regard is extremely useful. Families joined
441 Intro, 0,1| separations and marriage failures were rare, and divorce was
442 II, B,48 | specific act, must be treated faithfully and accurately, according
443 II, 0,21 | However, it is useful to be familiar with them as working itineraries
444 II, A,26 | test everything; hold fast what is good" (1 Thessalonians
445 II, C,56 | means of living out a richer fatherhood and motherhood for the children,
446 III, 0,61 | of those present is to be favoured in every way. Suitable materials
447 II, C,54 | account, but also decisively favouring truly ecclesial pastoral
448 III, 0,62 | should also continue in the feasting that follows) must not only
449 I, 0,10 | so that the engaged will feel the need to prepare themselves
450 Intro, 0,7| beginning made them male and female, and said, For this reason
451 II, B,35 | methods for the regulation of fertility are recognized. Knowledge
452 III, 0,71 | and authentic style. The festive tone should not be disturbed
453 | few
454 II, C,50 | spiritual content, thus filling in eventual gaps in basic
455 II, B,45 | 45. The final result of this period of
456 II, C,51 | preparation for marriage and finally include them in the phase
457 II, A,23 | and second, that everyone finds fulfillment through the
458 Intro, 0,6| and accompanying them in a fitting way.~Faithful to the will
459 III, 0,73 | Especially in the first five years of married life, it
460 I, 0,11 | observed together with the flourishing of joyful testimonies by
461 I, 0,20 | and collective relations flow from marriage as the foundation
462 III, 0,69 | liturgical prayers, light should focus on the sacrament, hence
463 I, 0,20 | Commission would be formation, follow-up and coordination, in collaboration
464 I, 0,13 | situation with all their force in forging a mentality that
465 II, B,41 | spouse and children, without forgetting and overlooking that "the
466 I, 0,13 | with all their force in forging a mentality that harms families (
467 I, 0,20 | solidarity, respect, justice and forgiveness in personal and collective
468 II, A,26 | 5: 19). It should not be forgotten that, through the grace
469 II, B,48 | to reduce them to a mere formality. On the contrary, they should
470 I, 0,10 | always possesses a source of formidable energies (cf. FC 43), no
471 II, B,35 | knowing the moral truth and forming the personal conscience.~
472 III, 0,63 | community celebration. With the formula of the exchange of consent,
473 I, 0,13 | Christian culture made its formulation and assimilation easier.
474 III, 0,63 | matrimonial union and clearly sets forth the public and social meaning
475 Intro, 0,4| community of life and love, founded upon marriage, and from
476 III, 0,73 | the Family~+ Most. Rev. Francisco Gil HellМn ~Secretary~ ~
477 II, B,46 | the family apostolate, for fraternal solidarity and collaboration
478 I, 0,16 | they come to recognize and freely accept their vocation to
479 II, B,37 | this stage of preparation, frequent meetings will be necessary
480 II, B,45 | fidelity, indissolubility, fruitfulness; the conscience of faith
481 II, C,57 | family and the way they fulfil their tasks within the family,
482 II, A,23 | second, that everyone finds fulfillment through the sincere gift
483 II, B,37 | premarital chastity takes on its full meaning and rules out any
484 Intro, 0,7| and to the good of all. Furthermore, as an expression of the
485 III, 0,63 | ecclesial and social aspect gained from this consent for all
486 II, B,46 | and will assist them in gaining the basic requisites for
487 II, C,50 | thus filling in eventual gaps in basic formation;~b) Experiences
488 III, 0,62 | that where two or three are gathered in the name of Christ (cf.
489 Intro, 0,1| considered a social "plague" (cf. Gaudium et Spes = GS, 47).~Today,
490 II, B,33 | of proximate preparation generally coincides with the period
491 I, 0,12 | formed, offered to the new generations as an alternative to the
492 III, 0,66 | necessary to explain the gesture of imposing hands on the "
493 III, 0,62 | praising the Lord. To celebrate getting married in the Lord and
494 III, 0,73 | Family~+ Most. Rev. Francisco Gil HellМn ~Secretary~ ~
495 I, 0,20 | married couples, called to be givers of life, on the basis of
496 II, B,41 | sacrament of Reconciliation glorifies divine mercy toward human
497 II, B,37 | family prays in order to glorify and give thanks to God for
498 I, 0,11 | as to doubt or reject its goods and values (cf. GS 48).
499 II, A,23 | been baptized, as they are gradually introduced to a knowledge
500 II, A,23 | sanctified through the truth" (Gravissimum Educationis, 2).~
|