101-gravi | great-under | unfor-wound
bold = Main text
Part,Chapter,Paragraph grey = Comment text
501 II, B,41 | strengthened which lets the greatness of God's mercy be discovered
502 III, 0,67 | Thus, in welcoming and greeting those about to be married,
503 III, 0,68 | appropriate for the bride and groom to be lectors. In fact,
504 Intro, 0,1| represented an ecclesial guarantee as the living cell of the
505 II, C,55 | that they are not only the guarantors of a juridical act, but
506 Intro, 0,4| and from its mission to 'guard, reveal and communicate
507 Intro, 0,4| adopted, in the form of a guide or directory, to offer the
508 Intro, 0,3| Council now presents the guideline document which is offered
509 Intro, 0,6| they can still be useful in guiding and accompanying them in
510 | had
511 III, 0,66 | the gesture of imposing hands on the "subject ministers"
512 II, A,27 | with greater or lesser harm, every sin has repercussions
513 II, B,42 | kind of multifaceted and harmonious preparation, the persons
514 I, 0,13 | forging a mentality that harms families (cf. EV 59) with
515 Intro, 0,1| cannot be improvised or made hastily. In the past, this preparation
516 I, 0,20 | such as possible areas headed by an Episcopal Vicar and
517 I, 0,18 | suitable for young people heading for marriage.~
518 II, A,31 | responsible love will be healthy. Wherever it may be corrupted,
519 II, B,49 | needed of the minds and hearts of the members of new families
520 II, B,48 | Pontifical Council for the Family held from September 30-October
521 III, 0,73 | Most. Rev. Francisco Gil HellМn ~Secretary~ ~
522 II, A,27 | sight of the importance of helping young people acquire a critical
523 | Here
524 II, A,26 | right judgment regarding the hierarchy of values needed in choosing
525 Intro, 0,3| particular attention is highlighted by the teachings of the
526 | himself
527 III, 0,62 | also as a moment in the history of salvation of those being
528 II, A,26 | advice: "...test everything; hold fast what is good" (1 Thessalonians
529 II, A,30 | who will take advantage of homilies during liturgical celebrations
530 III, 0,69 | 69. The homily, which is obligatory, will
531 II, A,23 | communicate their own mature humanity to the newborn child" (Ibid.). "
532 | I
533 I, 0,20 | the proper support. The ideal would be to create a diocesan
534 II, B,42 | in charge will have to be identified and given adequate formation.
535 II, B,32 | will also be possible to identify any difficulties they may
536 I, 0,11 | persons is increasing who ignore or reject the riches of
537 III | III~THE CELEBRATION OF MARRIAGE~
538 III, 0,69 | their families should be illustrated. Superfluous personal references
539 I, 0,9 | 25-32) by making them the image of, and sharers in this
540 II, B,49 | of its mission, and which impede its development according
541 I, 0,13 | be a cultural fabric that impedes young people from their
542 I, 0,16 | more binding and permanent implications.~
543 I, 0,20 | This preparation, both implicitly and explicitly, constitutes
544 II, B,37 | for the gift of life, and implores his light and strength in
545 II, B,49 | permissive laws with all they imply in terms of contempt for
546 III, 0,66 | to explain the gesture of imposing hands on the "subject ministers"
547 II, B,47 | Christian marriage, means imprinting a new form of baptismal
548 Intro, 0,1| is such that it cannot be improvised or made hastily. In the
549 II, B,36 | may have, especially the inability to open up to others, and
550 I, 0,14 | considered necessary for a more incisive pastoral care should be
551 II, A,22 | the proper use of one's inclinations, and respect for persons
552 I, 0,10 | efforts to find forms for an increasingly effective marriage preparation.
553 II, B,33 | up a kind of separate and independent "social class". It should
554 II, C,53 | currently available. To indicate a clearer relationship between
555 I, 0,14 | His Holiness John Paul II indicates that "More than ever necessary
556 II, A,25 | complete list of them, as an indication it is noted that above all
557 II, B,46 | and how to overcome the inevitable conjugal "crises".~
558 Intro, 0,1| of married life. All this inevitably leads to a pastoral concern
559 II, A,22 | Remote preparation includes infancy, childhood and adolescence
560 II, A,27 | the face of these sinful influences and so many social pressures,
561 II, A,31 | Christian initiation. Exchanging information about the most appropriate
562 II, C,52 | should be guided to take an informed and active part in the marriage
563 II, B,38 | human and Christian riches inherent in married life in view
564 I, 0,17 | which the signs of this initial commitment are mentioned:
565 II, B,35 | behavioral technique but be inserted into the pedagogy and process
566 Intro, 0,7| doctrinal motivation that inspires this document comes from
567 II, A,26 | goals if it succeeds in instilling the essentials for acquiring
568 Intro, 0,8| specific ones of the sacrament instituted by Christ. It is divided
569 II, B,44 | formation in special Pastoral Institutes and be carefully chosen
570 Intro, 0,4| CCEO can. 783, 1). These instructions are also found in the Ordo
571 Intro, 0,2| repeatedly asked to offer an instrument for the preparation of Christian
572 II, 0,21 | working itineraries and instruments, especially for the content
573 II, B,43 | and culture extraction, intellectual formation and concrete capacities
574 II, C,53 | their sacramental journey intelligently. It is important that they
575 I, 0,17 | many, this period which is intended for human and Christian
576 II, A,26 | cherished, strengthened and intensified through the necessary values
577 Intro, 0,1| for society. Therefore, interest in, and initiatives for
578 II, B,38 | rather as a capacity to interiorize the human and Christian
579 II, B,38 | of their marriage. Family intimacy should not be conceived
580 II, C,52 | find suitable occasions to introduce the engaged couple to the
581 II, A,23 | baptized, as they are gradually introduced to a knowledge of the mystery
582 II, C,56 | teaching them to pray and introducing them to the gradual discovery
583 Intro | INTRODUCTION~
584 II, A,31 | ways and means must be "invented" for the on-going formation
585 I, 0,15 | for the Family extends the invitation to continue in this pastoral
586 II, B,39 | gives to the engaged who invoke him.~
587 III, 0,72 | gift of the Holy Spirit is invoked in the sacrament of Marriage.
588 II, B,41 | Spousal spirituality, by involving human experience which is
589 II, C,58 | discover "how sweet and irreplaceable education in the family
590 I, 0,17 | can be disturbed by an irresponsible use of sexuality which does
591 I, 0,9 | and families are neither isolated nor alone.~For Christians,
592 Intro, 0,3| norms themselves (Codex Iuris Canonici = CIC, can. 1063;
593 II, C,58 | Discourse at Nazareth, January 5, 1964).~
594 I, 0,9 | Holy Spirit. The sacrament joins the spouses to the self-giving
595 II, C,58 | home of Jesus, Mary and Joseph, makes the engaged discover "
596 II, B,48 | must accept responsibly and joyfully as the Lord's collaborators.~
597 II, A,26 | the parameters of a right judgment regarding the hierarchy
598 Intro, 0,3| first draft. Later, from July 8-13, 1992, a working group
599 II, C,55 | only the guarantors of a juridical act, but also representatives
600 I, 0,20 | strengthen solidarity, respect, justice and forgiveness in personal
601 II, A,23 | own lives in the new self, justified and sanctified through the
602 Intro, 0,2| Christian sacrament, and a Kayrós, i.e., a period in which
603 II, B,33 | care of youth should also keep in mind that, because of
604 I, 0,16 | Christ and to serve the Kingdom of God in the married state" (
605 I, 0,10 | valid assistance if they are known and appreciated within the
606 I, 0,11 | plan, and which have been laid down since Creation (cf.
607 | last
608 I, 0,11 | 11. Lastly, because of the present
609 III, 0,63 | who, for Christians of the Latin Rite, are the spouses themselves,
610 III, 0,73 | 13, 1996~Alfonso Cardinal LСpez Trujillo ~President of the
611 II, B,44 | pastoral workers. The formation leaders' preparation should prepare
612 II, A,29 | together as a community is learned (cf. Sacrosanctum Concilium,
613 | least
614 Intro, 0,7| this reason a man shall leave his father and mother and
615 II, A,27 | personality capable of not being led astray by ideas contrary
616 I, 0,12 | climate of widespread and even legalized permissiveness contributes.
617 Intro, 0,6| Christ, through her own legislation the Church expresses her
618 II, B,41 | love is strengthened which lets the greatness of God's mercy
619 II, B,47 | love for his Church (cf. LG 11). In the light of the
620 I, 0,12 | culture are connected with new lifestyles which devalue the human
621 II, C,58 | is in the wider Church. Likewise they should be taught to
622 Intro, 0,2| and especially their "ad limina" visits, the Pontifical
623 I, 0,9 | that goes beyond individual limits.~
624 I, 0,14 | Ibid.).~Along the same lines, and in order to respond
625 I, 0,12 | sacramental value, and its links with the Church.~Phenomena
626 II, A,25 | pretending to make a complete list of them, as an indication
627 II, A,29 | assistance, the parish can be listed as the first place of Christian
628 II, B,34 | catechesis sustained by listening to the Word of God, interpreted
629 III, 0,66 | Eucharistic Prayer. "The various liturgies abound in prayers of blessing
630 II, B,33 | adolescence" and remaining longer in one's family (a relatively
631 II, A,27 | This preparation will not lose sight of the importance
632 I, 0,12 | out, in particular, the loss of the identity of marriage
633 I, 0,12 | engagement. In addition to these losses, there is a crisis of values
634 I, 0,11 | or a mentality that has lost heart with regard to the
635 II, A,23 | especially through the mother's loving dialogue with her child (
636 Intro, 0,4| 4. The "Magna Carta" for families, the
637 II, A,26 | preparation will have achieved its main goals if it succeeds in
638 III, 0,73 | experiences in order to effect a major change of mentality and
639 Intro, 0,7| the beginning made them male and female, and said, For
640 I, 0,10 | of human life in all its manifestations and stages for those who
641 II, B,37 | other practices, such as mariage coutumier, in the process
642 II, B,46 | love later, interpersonal, marital communication, the virtues
643 I, 0,19 | liturgical content that marks the different phases of
644 III, 0,61 | favoured in every way. Suitable materials should be provided to help
645 III, 0,63 | for the validity of the matrimonial union and clearly sets forth
646 II, C,56 | life, in saying grace at meals. A special place should
647 I, 0,11 | Some attitudes and some measures envisaged in laws do not
648 I, 0,12 | encouraged by the communications media that present contrary models
649 II, A,25 | attain the goal whereby every member of the faithful called to
650 II, B,46 | other families, for active membership in groups, associations,
651 II, B,41 | redeemed. By celebrating the memory of Christ's giving to the
652 II, A,23 | Gratissimam Sane, John Paul II mentions two fundamental truths in
653 II, B,44 | Magisterium, a suitable methodology and pastoral sensitivity,
654 I, 0,9 | Christ, the Bridegroom in our midst (cf. Gratissimam Sane, 18;
655 III, 0,62 | 62. Mindful that where two or three
656 II, B,47 | life, and the apostolic and missionary spirit connected with the
657 I, 0,11 | marriage with a form of mistrust that goes so far as to doubt
658 I, 0,12 | media that present contrary models as if they were real values.
659 Intro, 0,4| place within almost all modern societies demand that not
660 II, B,47 | are to be considered valid moments of Christian experience.
661 II, A,24 | lacking. Chastity is not a mortification of love but rather a condition
662 II, C,56 | a richer fatherhood and motherhood for the children, teaching
663 Intro, 0,7| The underlying doctrinal motivation that inspires this document
664 III, 0,62 | community of faith, but a motive for praising the Lord. To
665 II, B,42 | 42. For this kind of multifaceted and harmonious preparation,
666 II, B,49 | constitute a series of multiple attacks to which the family
667 II, B,36 | which is expressed in the mutually exchanged consent before
668 III, 0,62 | three are gathered in the name of Christ (cf. Matthew 18:
669 Intro, 0,1| values of marriage. In many nations, especially economically
670 I, 0,11 | mystery? (cf. GS 22). The negation of God in its different
671 II, B,38 | proximate preparation must not neglect formation for the social
672 II, B,48 | behalf of the Bishop. Without neglecting the various aspects of psychology,
673 I, 0,20 | should in turn be formed by networks of teams of chosen lay persons
674 | never
675 | Nevertheless
676 II, A,23 | own mature humanity to the newborn child" (Ibid.). "In giving
677 I, 0,10 | marriage can become Good News, contributing greatly to
678 Intro, 0,4| 12.~In his Address to the Ninth General Assembly of the
679 II, B,48 | Encyclical Humanae Vitae (cf. nn. 11-12). This is equally
680 III, 0,67 | celebration at once restrained and noble, whoever presides should
681 III, 0,64 | Catholic and a baptized non-Catholic, the celebration will take
682 Intro, 0,2| faith is weak or almost nonexistent (cf. Familiaris Consortio =
683 III, 0,73 | deaneries, according to the norm of the Directory for the
684 I, 0,13 | young people from their normal growth in the Christian
685 Intro, 0,3| Magisterium (FC 66), the ecclesial norms themselves (Codex Iuris
686 Intro, 0,3| Vitae (= EV) ≈ constitute a notable aid for our task.~In response
687 III, 0,73 | maturity.~* * *~Anyone can take note that herein some elements
688 II, A,25 | as an indication it is noted that above all this preparation
689 II, B,46 | As Familiaris Consortio notes, the formative journey of
690 I, 0,16 | received in Baptism and nourished by their Christian upbringing.
691 Intro, 0,2| instruction that arouses and nourishes the ardor of a living faith
692 | now
693 I, 0,20 | Apostolic Exhortation Evangelii Nuntiandi, 19) ≈ in everything that
694 II, C,53 | relationship between the nuptial sacrament and the paschal
695 II, A,25 | preparation some specific objectives should be achieved. Without
696 Intro, 0,4| to the holiness and the obligations of their new state" (CIC
697 III, 0,69 | 69. The homily, which is obligatory, will have as its centre
698 Intro, 0,4| with some more concrete observations regarding the courses as
699 Intro, 0,4| You have been able to observe that, given the necessity
700 I, 0,11 | marriage and the family can be observed together with the flourishing
701 II, B,48 | this Pontifical Council observes that the tendency is growing
702 | off
703 II, A,27 | they do not expose their offspring. Their table they spread
704 | once
705 II, B,35 | and society, sexuality and openness towards others.~
706 II, B,37 | vision of sound Christian optimism, can contribute to shedding
707 II, C,56 | the decision of the local Ordinary and through the common priesthood,
708 II, B,48 | coordinated by a diocesan organism that works on behalf of
709 I, 0,20 | this should enter into the organizational context of the diocese with
710 II, B,33 | of their own family, and orient their values toward the
711 Intro, 0,3| Codex Canonum Ecclesiarum Orientalium = CCEO, can. 783), the Catechism
712 I, 0,10 | psychological aids that have a sound orientation.~In another document published
713 Intro, 0,2| favourable period for those oriented toward this Christian sacrament,
714 I, 0,17 | relations.~The successful outcome of the engaged couple's
715 I, 0,12 | cultural elements against or outside the Christian vision make
716 II, B,46 | conjugal life, and how to overcome the inevitable conjugal "
717 II, A,29 | Christian families must not be overlooked.~Of particular importance
718 II, B,41 | without forgetting and overlooking that "the celebration which
719 II, A,27 | Exhortation Reconciliatio et Paenitentia, 16). In the face of these
720 Intro, 0,2| the environment has become paganized, it will be particularly
721 II, A,26 | acquiring more and more the parameters of a right judgment regarding
722 I, 0,18 | follows that the diocesan and parochial programming ≈ with pastoral
723 I, 0,16 | of the human family, by partaking in the definitive covenant
724 II, 0,21 | relation to the age of the participants, nor in relation to their
725 II, B,34 | especially in the parish, who participate and work in the formation
726 II, C,55 | community which, through them, participates in a sacramental act relevant
727 I, 0,12 | dimensions of the contracting parties with disastrous consequences
728 Intro, 0,1| or made hastily. In the past, this preparation could
729 III, 0,70 | concrete content. As may be pastorally appropriate, Holy Communion
730 Intro, 0,2| must be revived. Thorough, patient instruction that arouses
731 III, 0,66 | sacrament. Standing, the sign of peace or other rites determined
732 II, C,53 | receiving the sacrament of Penance (cf. Catechism of the Catholic
733 I, 0,20 | making the Christian spirit penetrate minds and behaviour, as
734 III, 0,60 | customs that belong to various peoples or ethnic groups can be
735 II, B,40 | Christian love is purified, perfected and elevated by Christ's
736 I, 0,17 | importance of the engagement period-which today is often extended
737 II, B,35 | the spouses to practice periodic continence (cf. Catechism
738 I, 0,16 | expression of more binding and permanent implications.~
739 I, 0,20 | evangelize culture ≈ by permeating it to its roots (cf. Apostolic
740 II, A,27 | arrive at a mentality and personality capable of not being led
741 II, C,51 | because of the necessity to personalize the formative itineraries
742 II, B,32 | maturation of the human values pertaining to the relationship of friendship
743 I, 0,12 | its links with the Church.~Phenomena which confirm these situations
744 II, B,33 | relatively new and troubling phenomenon), young people today tend
745 III, 0,69 | Saint Paul uses a concise phrase in reference to family life:
746 II, A,25 | anthropological nature, it is to be placed in the perspective of marriage
747 II, B,49 | prevalent today in so many places, and the widespread, permissive
748 Intro, 0,1| was considered a social "plague" (cf. Gaudium et Spes =
749 I, 0,18 | programming ≈ with pastoral plans that give priority to the
750 II, B,42 | for the roles they will play.~
751 Intro, 0,4| been cited, had already pointed out that: "...the changes
752 III, 0,61 | that any appearance of pomp be avoided. The active participation
753 II, A,31 | corrupted, for example, by pornography, they can react through
754 II, A,28 | children, and they also possess a fundamental competence
755 I, 0,10 | sacrament, marriage always possesses a source of formidable energies (
756 II, A,24 | marriage, one must succeed in possessing oneself in order to be able
757 III, 0,63 | presides to make use of the possibilities which the ritual itself
758 II, B,42 | particular, and include experts possibly in medicine, law, psychology,
759 III, 0,73 | the young couples through post-marriage courses, to be carried out
760 I, 0,12 | marriages or their continuous postponement, the increase in divorces,
761 II, B,36 | also aid in discovering the potential and the need for human and
762 I, 0,12 | underdevelopment including extreme poverty and misery, as well as the
763 I, 0,9 | Jesus Christ, through the power of the Holy Spirit. The
764 III, 0,62 | and His Spirit calls for a practical response, with a life of
765 I, 0,9 | love. It makes them give praise to the Lord, it sanctifies
766 III, 0,60 | conditioning. Nevertheless, praiseworthy customs that belong to various
767 III, 0,62 | faith, but a motive for praising the Lord. To celebrate getting
768 II, C,56 | children, teaching them to pray and introducing them to
769 II, B,37 | family prayer. The family prays in order to glorify and
770 I, 0,12 | Christian love difficult and precarious.~
771 III, 0,61 | the bishops should give precise directions and supervise
772 III, 0,62 | the "domestic church". Precisely because the celebration
773 III, 0,67 | absolutely avoiding any preference for persons, the celebrant
774 I, 0,19 | the true formation that prepares them for married life.~
775 Intro, 0,4| in the effort of properly preparing young people for their future
776 Intro, 0,6| 814. When the guidelines presented in the document cannot be
777 II, B,46 | beforehand to learn how to preserve and cultivate married love
778 III, 0,73 | Cardinal LСpez Trujillo ~President of the Pontifical Council ~
779 Intro, 0,3| sacrament of Marriage. The Presidential Committee of the Pontifical
780 III, 0,66 | 66. The celebrant who presides5 and presents the ecclesial
781 I, 0,11 | and subjects them to the pressure of a secularized environment
782 II, A,27 | influences and so many social pressures, a critical conscience must
783 I, 0,18 | whole of ecclesial life ≈ presupposes that the formative task
784 II, A,25 | should be achieved. Without pretending to make a complete list
785 II, B,49 | families not to conform to the prevailing mentality. In this way,
786 II, A,25 | God in the vocation to the priestly or religious life" (FC 66).
787 III, 0,68 | lectors. In fact, they are the primary receivers of the proclaimed
788 II, B,38 | with the sound pedagogical principles of a gradual and comprehensive
789 Intro, 0,1| really prepared for it? The problem of preparation for the sacrament
790 II, B,43 | experiences in life and human problems, they can offer some starting
791 II, A,29 | importance in the educational processes of young people are the
792 II, C,56 | carry out their mission of proclaiming the Gospel of life through
793 Intro, 0,7| a prophecy that clearly proclaims a human being's real needs:
794 III, 0,60 | only to a ceremony, the product of culture and sociological
795 III, 0,62 | before the Church means professing that the gift of grace made
796 II, B,44 | for an adequate formation programme for the pastoral workers.
797 I, 0,18 | the diocesan and parochial programming ≈ with pastoral plans that
798 II, B,33 | difficulties ≈ such as a "prolonged adolescence" and remaining
799 Intro, 0,4| The Church must therefore promote better and more intensive
800 III, 0,63 | its second typical edition promulgated in 1991 by the Congregation
801 Intro, 0,7| married love and is like a prophecy that clearly proclaims a
802 II, C,57 | Immediate preparation is a propitious occasion to begin the on-going
803 II, C,51 | dispensed with only for proportionally serious reasons. Therefore,
804 I, 0,16 | and indispensable need to propose and articulate specific
805 Intro, 0,1| difficulties or doubts, the Church protected the sanctity of marriage
806 Intro, 0,2| preparation constitutes a providential and favourable period for
807 II, A,26 | will marry in the future, provides stimulus, support and consistency
808 I, 0,14 | Episcopal Conferences to publish with some urgency "a Directory
809 I, 0,10 | orientation.~In another document published recently (December 8, 1995)
810 II, B,40 | Since Christian love is purified, perfected and elevated
811 II, B,37 | to Christ who sustains, purifies and ennobles the engagement
812 I, 0,10 | its best efforts towards qualifying that preparation, also making
813 I, 0,19 | to the fundamental human qualities and the basic truths of
814 II, C,58 | Mother of the Church, the Queen of the Family. The engaged
815 II, B,43 | and life witness. It is quite obvious that these pastoral
816 I, 0,9 | covenant was taken up and raised to a sacrament of the New
817 Intro, 0,1| and marriage failures were rare, and divorce was considered
818 III, 0,66 | the consent exchanged and ratified, the blessing of the signs
819 II, B,38 | very useful to encourage reading and reflecting on the following
820 III, 0,68 | However, the choice of readings can be made in accord with
821 Intro, 0,8| consideration both the natural human realities proper to this divine institution,
822 I, 0,10 | EV 6, 78, 105). The very reality of marriage is so rich that
823 Intro, 0,1| persons contracting marriage really prepared for it? The problem
824 Intro, 0,7| female, and said, For this reason a man shall leave his father
825 II, A,25 | this sense, it should be recalled that even when remote preparation
826 III, 0,72 | blessing of the spouses recalls that the gift of the Holy
827 III, 0,68 | fact, they are the primary receivers of the proclaimed Word of
828 II, C,53 | worthy and fruitful, by receiving the sacrament of Penance (
829 | recent
830 | recently
831 I, 0,20 | expects from society "a recognition of its identity and an acceptance
832 III, 0,60 | faith of the Church, which recognizes in the sacrament the presence
833 III, 0,65 | introductions should favour recollection and understanding the importance
834 II, A,27 | Apostolic Exhortation Reconciliatio et Paenitentia, 16). In
835 I, 0,14 | delineated which aim at recovering the Christian identity of
836 I, 0,11 | preparation. On the one hand, the recovery of values and some important
837 II, A,25 | love made visible in the redemption. The journey or conversion
838 I, 0,16 | opportunity for the engaged to rediscover and deepen the faith received
839 II, B,46 | of personal faith and the rediscovery of the value of the sacraments
840 II, B,48 | will not be so brief as to reduce them to a mere formality.
841 III, 0,60 | the celebration cannot be reduced only to a ceremony, the
842 III, 0,69 | illustrated. Superfluous personal references to the spouses should be
843 I, 0,19 | according to what is also referred to in the Apostolic Exhortation
844 II, B,38 | to encourage reading and reflecting on the following documents
845 II, B,41 | should therefore include regaining the dynamism of the sacraments,
846 II, B,48 | of marriage, and all that regards the meaning of the union
847 II, B,35 | natural methods for the regulation of fertility are recognized.
848 II, C,51 | the sacrament, but without rejecting those who show they are
849 I, 0,11 | forms often includes the rejection of the institutions and
850 II, B,33 | longer in one's family (a relatively new and troubling phenomenon),
851 III, 0,66 | married, together with their relatives and the witnesses, so that
852 II, C,55 | participates in a sacramental act relevant to it, because a new family
853 II, B,33 | prolonged adolescence" and remaining longer in one's family (
854 I, 0,15 | this pastoral service with renewed commitment. The Episcopal
855 II, A,26 | with giving, sacrifice, renunciation and self-denial. In this
856 Intro, 0,3| our task.~In response to repeated requests, as we have said,
857 II, A,27 | lesser harm, every sin has repercussions on the entire ecclesial
858 II, C,55 | juridical act, but also representatives of the Christian community
859 Intro, 0,1| awareness that this sacrament represented an ecclesial guarantee as
860 I, 0,20 | coordinator, normally a priest, representing the bishop. If the coordination
861 Intro, 0,3| In response to repeated requests, as we have said, the Pontifical
862 II, B,46 | them in gaining the basic requisites for well-ordered family
863 III, 0,63 | death.4~The Eastern Rite reserves the role of the minister
864 II, B,49 | developing the culture of life by respecting and welcoming new lives
865 I, 0,17 | to the engaged by their respective families and the whole ecclesial
866 I, 0,14 | same lines, and in order to respond in an organic way to the
867 II, B,48 | which parents must accept responsibly and joyfully as the Lord'
868 II, A,27 | not distinguished from the rest of mankind by either country,
869 II, C,53 | helps engaged Christians to retrace their sacramental journey
870 II, C,50 | Experiences of prayer (retreats, spiritual exercises for
871 III, 0,73 | for the Family~+ Most. Rev. Francisco Gil HellМn ~Secretary~ ~
872 Intro, 0,4| from its mission to 'guard, reveal and communicate love'" (
873 Intro, 0,2| Consortio = FC 68), it must be revived. Thorough, patient instruction
874 II, C,56 | the means of living out a richer fatherhood and motherhood
875 II, 0,21 | will be discussed are not rigidly defined. In fact, they cannot
876 I, 0,17 | commitment are mentioned: the ring, the exchange of gifts and
877 III, 0,66 | that symbolize marriage (rings etc.), the solemn blessing
878 I, 0,9 | celebrate it, and gives rise to the Christian family,
879 III, 0,66 | the sign of peace or other rites determined by the competent
880 Intro, 0,7| Creation and that it is rooted in human nature. "Have you
881 II, B,37 | on its full meaning and rules out any cohabitation, premarital
882 II, C,56 | acts and administer some sacramentals, such as for example in
883 II, C,56 | priesthood, parents can carry out sacred acts and administer some
884 II, A,26 | values connected with giving, sacrifice, renunciation and self-denial.
885 II, C,56 | Initiation, in the joyful or sad events of daily life, in
886 III, 0,69 | the Church and society. "Saint Paul uses a concise phrase
887 Intro, 0,1| pastoral need, first for the sake of the spouses, for the
888 II, A,23 | new self, justified and sanctified through the truth" (Gravissimum
889 I, 0,9 | give praise to the Lord, it sanctifies the conjugal union and the
890 Intro, 0,1| the Church protected the sanctity of marriage with the awareness
891 II, B,48 | evangelizers".~With deep satisfaction, this Pontifical Council
892 I, 0,17 | should be recognized and saved from any commonplace approach.~
893 I, 0,16 | cooperators with the Creator and Saviour in the gift of love and
894 III, 0,61 | help them comprehend and savour the richness of the rite.~
895 Intro, 0,4| courses as such, he went on to say: "You have been able to
896 II, C,56 | events of daily life, in saying grace at meals. A special
897 II, B,48 | medicine and other human sciences, the content should be centred
898 II, B,35 | Humanae Vitae, 9).~Today the scientific basis2 of the natural methods
899 III, 0,73 | Rev. Francisco Gil HellМn ~Secretary~ ~
900 II, B,48 | doctrinal preparation. The security of the content must be the
901 | seem
902 II, A,22 | formation of character, self-control and self-esteem, the proper
903 II, A,22 | character, self-control and self-esteem, the proper use of one's
904 II, B,36 | others, and any forms of selfishness that can take away from
905 II, B,44 | methodology and pastoral sensitivity, and also enable them to
906 I, 0,10 | first requires a process of sensitization so that the engaged will
907 II, B,35 | correct ideas and a sincere "sentire cum ecclesia" regarding
908 II, B,33 | people make up a kind of separate and independent "social
909 II, B,49 | conception to death, constitute a series of multiple attacks to which
910 II, C,51 | only for proportionally serious reasons. Therefore, if couples
911 III, 0,63 | matrimonial union and clearly sets forth the public and social
912 II, A,22 | for persons of the other sex. Moreover, especially for
913 I, 0,9 | making them the image of, and sharers in this love. It makes them
914 II, B,37 | optimism, can contribute to shedding greater light on Christian
915 II, B,36 | psychological andor emotional shortcomings they may have, especially
916 I, 0,11 | denying the truth of God to shut out the very origin and
917 II, A,27 | preparation will not lose sight of the importance of helping
918 I, 0,17 | benedictionibus (nos. 195-214) is significant, in which the signs of this
919 Intro, 0,2| journey of faith, which is similar to the catechumenate" (FC
920 II, B,48 | of the engagement period. Similarly, it urges that the specific
921 III, 0,71 | characterized by a restrained, simple and authentic style. The
922 III, 0,65 | the prayers are used. The simplicity of these introductions should
923 I, 0,12 | and misery, as well as the simultaneous presence of cultural elements
924 II, A,27 | 16). In the face of these sinful influences and so many social
925 III, 0,67 | animate and sustain the singing of the faithful, lead the
926 II, A,27 | against the structures of the so-called social sin that "With greater
927 Intro, 0,4| within almost all modern societies demand that not only the
928 III, 0,60 | the product of culture and sociological conditioning. Nevertheless,
929 I, 0,17 | call for the particular solidity of this formation.~
930 II, C,51 | celebrating their marriage soon and without proximate preparation,
931 I, 0,14 | pastoral care should be sought and delineated which aim
932 III, 0,70 | can be given under both Species.~
933 II, A,27 | mankind by either country, speech, or customs...the whole
934 Intro, 0,1| plague" (cf. Gaudium et Spes = GS, 47).~Today, on the
935 III, 0,72 | their mutual concord and spiritually sustained in carrying out
936 II, B,44 | preparation which we have spoken about with clear adherence
937 III, 0,67 | attend, he will be the living spokesman of the community that welcomes
938 II, B,41 | in daily giving to one's spouse and children, without forgetting
939 I, 0,11 | secularized atmosphere has been spreading in different parts of the
940 II, A,26 | has to offer, according to St. Paul's advice: "...test
941 II, A,27 | tenor of their way of living stamps it as worthy of admiration
942 III, 0,66 | ministers" of the sacrament. Standing, the sign of peace or other
943 I, 0,12 | disturbing crisis of moral values stands out, in particular, the
944 Intro, 0,4| it seems appropriate to start drawing up criteria to be
945 II, B,48 | Holy Father John Paul II stated in his concluding Discourse
946 Intro, 0,4| The Code of Canon Law states that there should be "personal
947 I, 0,20 | and an acceptance of its status as a subject in society" (
948 II, A,26 | in the future, provides stimulus, support and consistency
949 Intro, 0,7| complementarity will lead to strengthening the human dignity of the
950 I, 0,16 | Magisterium, the Word of God stresses that marriage for Christian
951 III, 0,66 | they can comprehend the structure of the rite. This applies
952 Intro, 0,3| came in, and these were studied and included in a subsequent
953 Intro, 0,3| studied and included in a subsequent draft prepared by a working
954 II, A,26 | achieved its main goals if it succeeds in instilling the essentials
955 II, B,37 | times of difficulty and suffering without losing hope" (EV
956 I, 0,12 | alcoholism, violence and suicide among young people and adolescents.~
957 I, 0,14 | ecclesial service" (Ibid.), "summoned to proclaim, celebrate and
958 III, 0,69 | families should be illustrated. Superfluous personal references to the
959 III, 0,61 | give precise directions and supervise how these are applied in
960 II, A,26 | making moral behaviour be supported by faith. The example of
961 III, 0,67 | people who will animate and sustain the singing of the faithful,
962 II, C,58 | the engaged discover "how sweet and irreplaceable education
963 III, 0,66 | blessing of the signs that symbolize marriage (rings etc.), the
964 I, 0,14 | the results of the 1980 Synod on the Family ≈ His Holiness
965 II, C,50 | consist of the following:~a) A synthesis of the previous preparation,
966 II, A,27 | expose their offspring. Their table they spread for all, but
967 | taking
968 II, C,50 | Good use the canonical talks that are envisaged with
969 Intro, 0,3| attention is highlighted by the teachings of the Second Vatican Council (
970 I, 0,20 | be formed by networks of teams of chosen lay persons who
971 II, B,35 | only be a mere behavioral technique but be inserted into the
972 II, B,33 | phenomenon), young people today tend to put off the commitment
973 II, B,48 | Council observes that the tendency is growing towards greater
974 II, A,27 | or customs...the whole tenor of their way of living stamps
975 II, B,49 | laws with all they imply in terms of contempt for life from
976 II, A,26 | to St. Paul's advice: "...test everything; hold fast what
977 I, 0,11 | the flourishing of joyful testimonies by countless Christian spouses
978 II, B,49 | lives in their love, as the testimony and expression of the proclamation,
979 II, B,37 | order to glorify and give thanks to God for the gift of life,
980 II, B,37 | period should not only be for theoretical study but also for formation
981 II, A,26 | hold fast what is good" (1 Thessalonians 5: 19). It should not be
982 I, 0,14 | organic way to the current threats and demands, it seems timely
983 | throughout
984 I, 0,13 | the Christian faith, their ties with the Church, and their
985 III, 0,71 | authentic style. The festive tone should not be disturbed
986 I, 0,10 | must be considered in the totality of its values. This is why
987 I, 0,16 | 16. Alive in the tradition of the Church and deepened
988 II, A,23 | received...They should be trained to live their own lives
989 Intro, 0,2| marriage preparation could be transformed, as a sign of hope, into
990 II, A,23 | sense, which implies the transmission and basic growth of human
991 II, B,43 | that they will be able to transmit the truths of the faith
992 II, B,48 | its specific act, must be treated faithfully and accurately,
993 I, 0,10 | the Family, the Council tries to help families in their
994 III, 0,60 | spouses to the Love of the Trinity.~
995 II, B,33 | family (a relatively new and troubling phenomenon), young people
996 III, 0,73 | 1996~Alfonso Cardinal LСpez Trujillo ~President of the Pontifical
997 III, 0,66 | commitment for the assembly, will try to involve those who are
998 III, 0,65 | 87, 93, 99), and avoid turning the celebration into a didactic
999 II, B,47 | made aware that to become "una caro" (Matthew 19:6) in
1000 | under
1001 I, 0,12 | the world, situations of underdevelopment including extreme poverty
1002 Intro, 0,7| 7. The underlying doctrinal motivation that
1003 II, C,54 | this in the parishes, it is understandable that all the canonical-pastoral
1004 II, B,46 | associations, movements and undertakings set up for the human and
|