12. In countries where the process of de-Christianization is more prevalent, the disturbing crisis of moral values stands out, in particular, the loss of the identity of marriage and the Christian family and hence the meaning of engagement. In addition to these losses, there is a crisis of values within the family itself to which a climate of widespread and even legalized permissiveness contributes. This is greatly encouraged by the communications media that present contrary models as if they were real values. What seems to be a cultural fabric is formed, offered to the new generations as an alternative to the concept of conjugal life and marriage, its sacramental value, and its links with the Church.

Phenomena which confirm these situations and reinforce such a culture are connected with new lifestyles which devalue the human dimensions of the contracting parties with disastrous consequences for the family. These include sexual permissiveness, the decrease in marriages or their continuous postponement, the increase in divorces, the contraceptive mentality, the spread of deliberate abortion, the spiritual void and deep dissatisfaction which contribute to the spread of drugs, alcoholism, violence and suicide among young people and adolescents.

In other areas of the world, situations of underdevelopment including extreme poverty and misery, as well as the simultaneous presence of cultural elements against or outside the Christian vision make both the stability of the family and building up an in-depth education in Christian love difficult and precarious.