Chapter,  Paragraph

 1 Intro,1|           of the Redemption of the world. In this passage, Saint
 2 Intro,1|         the Law, and came into the world in order to redeem all who
 3  I,2   |       Caesar Augustus that all the world should be enrolled ... And
 4  I,3   |         Col 1:15). God created the world through the Word. The Word
 5  I,3   |            Thanks to the Word, the world of creatures appears as
 6  I,4   |        Christ, the Redeemer of the world, is the one Mediator between
 7  I,6   |            the yearning of all the world's religions and, as such,
 8  I,7   |          good and evil, ruling the world according to his own will
 9  I,7   | Incarnation is the religion of the world's Redemption through the
10 II,10  |          the dimension of time the world was created; within it the
11 II,15  |           parallels in the secular world, but Christians always give
12 II,15  |           Christ's coming into the world, which is thus the centre
13 II,16  |         more forcefully before the world that the disciples of Christ
14 III,18 |          the same time open to the world. This openness was an evangelical
15 III,18 |           to recent changes in the world, including the profoundly
16 III,18 |            by the First and Second World Wars, by the experience
17 III,18 |  demonstrate most vividly that the world needs purification; it needs
18 III,19 |          takes away the sin of the world" (Jn 1:29), the Redeemer
19 III,22 |           the tragedy of the First World War; Pius XI had to contend
20 III,22 |          at the time of the Second World War. He also provided enlightened
21 III,22 |  guidelines for the birth of a new world order after the fall of
22 III,25 |  evangelization of the Anglo-Saxon world.~As far as Asia is concerned,
23 III,26 |          Marian Shrines around the world. The Encyclical issued on
24 IV,33  |         instead of offering to the world the witness of a life inspired
25 IV,34  |            cause of scandal to the world.(18) These sins of the past
26 IV,34  |           to the Gospel before the world. Especially since the Second
27 IV,36  |         between the Church and the world. The Council's guidelines—
28 IV,37  |          in different parts of the world. The witness to Christ borne
29 IV,38  |           the sole Redeemer of the world, to be clearly distinguished
30 IV,40  |    Incarnation and coming into the world of the Son of God, the mystery
31 IV,40  |             the one Saviour of the world, yesterday, today and for
32 IV,45  |       hearts and quickening in our world the seeds of the full salvation
33 IV,46  |  particular social context, and in world history itself.~There is
34 IV,46  |         North and the South of the world. In the Church, they include
35 IV,49  |       before the foundation of the world, that we should be holy
36 IV,51  |          to justice and peace in a world like ours, marked by so
37 IV,51  |      behalf of all the poor of the world, proposing the Jubilee as
38 IV,53  |           the leaders of the great world religions. However, care
39 IV,55  |            Churches throughout the world. Especially in this phase,
40 IV,55  |        from whom everything in the world and in history comes and
41 IV,55  |     presence in the Church and the world, the International Eucharistic
42  V,56  |            And Christ entered this world to give witness to the truth,
43  V,57  |     Encyclical affirms, the modern world reflects the situation of
44  V,58  |              58. The future of the world and the Church belongs to
45  V,58  |             in every region of the world, do not cease to put questions
46  V,59  |           years ago offered to the world the Incarnate Word, lead