Chapter, Paragraph
1 I,3 | in Bethlehem two thousand years ago. Thanks to the Word,
2 I,5 | compiled in Rome between the years 93 and 94 by the historian
3 I,5 | Tacitus, written between the years 115 and 120, where, reporting
4 I,5 | Emperor Trajan, between the years 111 and 113, that a large
5 II,12 | which fell every fifty years. In the jubilee year, however,
6 II,14 | The tradition of jubilee years involves the granting of
7 II,14 | hundred, fifty and twenty-five years, there are also Jubilees
8 II,15 | of this, the two thousand years which have passed since
9 II,15 | calculation of the passing years begins almost everywhere
10 II,16 | measurements of time: hours, days, years, centuries. She thus goes
11 III,17| have occurred between the years 1000 and 2000. But in a
12 III,22| the relevance, one hundred years later, of the doctrine presented
13 III,25| at Bethlehem two thousand years ago. This is truly the "
14 III,26| 26. The Holy Years celebrated in the latter
15 III,26| the Church: two thousand years ago the Son of God was made
16 III,27| occurred. The Eighties were years marked by a growing danger
17 IV,30 | preparation. Only a few years now separate us from the
18 IV,30 | phase for the last three years. It was thought that the
19 IV,34 | the course of the thousand years now drawing to a close,
20 IV,34 | forgiveness.~In these last years of the millennium, the Church
21 IV,34 | ecumenical dimension in recent years. The has become an important
22 IV,37 | Orthodox Churches. In recent years the number of canonizations
23 IV,39 | place over the span of three years, from 1997 to 1999. The
24 IV,55 | is the focus of the three years of immediate preparation:
25 V,56 | Church has endured for 2000 years. Like the mustard seed in
26 V,57 | missions in these final years of our century. In the future
27 V,59 | Nazareth, who two thousand years ago offered to the world
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