Chapter, Paragraph
1 Intro,1| Paul: "When the fullness of time had come, God sent forth
2 Intro,1| Gal 4:4). The fullness of time coincides with the mystery
3 I,2 | while they were there, the time came for her to be delivered.
4 I,3 | everything created by God in time.~The fact that in the fullness
5 I,3 | that in the fullness of time the Eternal Word took on
6 I,3 | plan for the fullness of time, to unite all things in
7 I,4 | plan for the fullness of time, to unite all things in
8 I,6 | Eph 1:10) and at the same time the fulfilment of all things
9 I,7 | Cross, Christ at the same time reveals and gives life,
10 II,9 | event in the "fullness of time" (cf. Gal 4:4). Time is
11 II,9 | of time" (cf. Gal 4:4). Time is indeed fulfilled by the
12 II,9 | history. Eternity entered into time: what "fulfilment" could
13 II,9 | s coming on earth, human time, which began at Creation,
14 II,9 | fullness. "The fullness of time" is in fact eternity, indeed,
15 II,9 | enter into "the fullness of time" means to reach the end
16 II,9 | means to reach the end of time and to transcend its limits,
17 II,9 | limits, in order to find time's fulfilment in the eternity
18 II,10 | 10. In Christianity time has a fundamental importance.
19 II,10 | Within the dimension of time the world was created; within
20 II,10 | culmination in the "fullness of time" of the Incarnation, and
21 II,10 | Son of God at the end of time. In Jesus Christ, the Word
22 II,10 | Christ, the Word made flesh, time becomes a dimension of God,
23 II,10 | cf. 1 Jn 2:18), and the time of the Church, which will
24 II,10 | relationship of God with time there arises the duty to
25 II,10 | arises the duty to sanctify time. This is done, for example,
26 II,10 | end, Alpha and Omega, all time belongs to him, and all
27 II,10 | that Christ is the Lord of time; he is its beginning and
28 II,10 | part of the "fullness of time". For this reason, the Church
29 II,11 | that the long-expected "time" was beginning in him. The
30 II,11 | had come, the "fullness of time". All Jubilees point to
31 II,11 | Jubilees point to this "time" and refer to the Messianic
32 II,11 | recurrence of an anniversary in time.~
33 II,12 | know that the Jubilee was a time dedicated in a special way
34 II,13 | reminder to the rich that a time would come when their Israelite
35 II,16 | any other. But at the same time it will be different, greater
36 II,16 | respects the measurements of time: hours, days, years, centuries.
37 II,16 | of these measurements of time is imbued with the presence
38 II,16 | Lord during this important time, as the eve of the new millennium
39 III,18 | his Church and at the same time open to the world. This
40 III,18 | is true, but at the same time it is difficult to overlook
41 III,19 | to all the people of our time. No Council had ever spoken
42 III,22 | contrary tendencies in our time. The Popes of the period
43 III,22 | for human dignity at the time of the Second World War.
44 III,23 | Jubilee, suggesting that the time leading up to it be lived
45 IV,31 | preparation and at the same time of coming to a deeper appreciation
46 IV,32 | been noted, it is thus a time of joy. The Jubilee of the
47 IV,33 | her bosom, is at the same time holy and always in need
48 IV,36 | life is passing through a time of uncertainty which affects
49 IV,36 | respect to the Church of our time, how can we not lament the
50 IV,37 | of those who in our own time lived fully by the truth
51 IV,44 | Spirit 'in the fullness of time' can only through the Spirit'
52 IV,44 | present in the Church of every time and place the unique Revelation
53 IV,45 | will come at the end of time.~
54 IV,51 | Jubilee as an appropriate time to give thought, among other
55 IV,51 | other challenges of our time, such as the difficulties
56 V,57 | continent of Europe. At the same time they made their way to the
57 V,58 | to come, until the end of time: "Jesus is the same yesterday,
58 V,59 | outstanding problems of our time".(41)~While I invite the
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