1000-exodu | exone-puebl | punis-yearl
bold = Main text
Chapter, Paragraph grey = Comment text
1 III,17 | occurred between the years 1000 and 2000. But in a very
2 I,5 | Trajan, between the years 111 and 113, that a large number
3 I,5 | between the years 111 and 113, that a large number of
4 I,5 | written between the years 115 and 120, where, reporting
5 I,5 | between the years 115 and 120, where, reporting the burning
6 I,5 | Claudius, written around 121, informs us that the Jews
7 III,25 | evangelization of China (1294), and we are preparing to
8 III,25 | king of the Franks, and the 1400th anniversary of the arrival
9 III,25 | ancient Kingdom of the Congo (1491), nations such as Cameroon,
10 III,25 | evangelization in America (1492). Besides events of such
11 III,25 | arrive until about the year 1500. The current year also marks
12 III,25 | soon also be celebrated the 1500th anniversary of the Baptism
13 III,25 | Metropolitan See of Manila (1595). We likewise look forward
14 III,25 | first martyrs in Japan (1597).~In Africa, where the first
15 III,25 | times, together with the 1650th anniversary of the episcopal
16 III,24 | pilgrimage to Loreto and Assisi (1962), they notably increased
17 III,24 | visiting the Holy Land (1964), undertook nine other great
18 III,25 | the Baptism of Poland in 1966 and of the Baptism of Hungary
19 III,24 | Turkey (1979), Germany (1980), England, Scotland and
20 III,24 | England, Scotland and Wales (1982), Switzerland (1984), the
21 III,26 | memory. The celebration of 1983 as the Year of Redemption
22 V,58 | Encyclical as I did earlier, in 1985, in my Young people, in
23 III,26 | same lines. The Marian Year 1986/87 perhaps struck a more
24 III,25 | Baptism of Lithuania in 1987. There will soon also be
25 III,25 | of the Baptism of Rus' in 1988 (11) as also the five hundredth
26 III,24 | recently the Baltic countries (1993).~At present, it is my fervent
27 IV,31 | the first stage (1994 to 1996) the Holy See, through a
28 IV,44 | 44. 1998, the second year of the
29 III,25 | Ethiopians, Saint Frumentius (c. 340), and the five hundredth
30 IV,43 | 43. The Blessed Virgin who
31 IV,44 | 44. 1998, the second year of
32 IV,47 | 47. The reflection of the faithful
33 IV,48 | 48. Mary, who conceived the
34 III,25 | of the Baptism of Clovis (496), king of the Franks, and
35 IV,50 | 50. In this third year the
36 IV,51 | 51. From this point of view,
37 IV,52 | 52. Recalling that "Christ ...
38 IV,53 | 53. On the other hand, as far
39 IV,54 | 54. In this broad perspective
40 IV,55 | 55. A separate chapter will
41 V,56 | 56. The Church has endured
42 V,57 | 57. Therefore, ever since the
43 V,58 | 58. The future of the world
44 V,59 | 59. In conclusion, it is helpful
45 III,25 | Augustine in Canterbury (597), marking the beginning
46 II,11 | year of the Lord's favour" (61:1-2).~The Prophet was speaking
47 I,5 | burning of Rome in the year 64, falsely attributed by Nero
48 II,13 | lives of the needy" (Ps 72:12-13). The foundations
49 III,26 | lines. The Marian Year 1986/87 perhaps struck a more resounding
50 I,5 | in Rome between the years 93 and 94 by the historian
51 I,5 | between the years 93 and 94 by the historian Flavius
52 IV,36 | the spread of which is abetted by the crisis of obedience
53 IV,38 | question, among others, of the Aboriginal People, who in a unique
54 IV,37 | we are convinced of the abundant fruits of holiness in the
55 IV,46 | of the Spirit through the acceptance of charisms and the promotion
56 IV,36 | and cordial dialogue, yet accompanied by careful discernment and
57 IV,30 | It was thought that the accumulation of many activities over
58 IV,35 | truth.~It is true that an accurate historical judgment cannot
59 I,5 | large number of people was accustomed to gather "on a designated
60 II,9 | fulfilment which man is called to achieve in the course of a single
61 IV,33 | before God and man she always acknowledges as her own her sinful sons
62 IV,33 | inconsistency, and slowness to act. Acknowledging the weaknesses of the past
63 IV,33 | in ways of thinking and acting which were truly forms of
64 II,11 | words but above all by his actions. The Jubilee, "a year of
65 IV,30 | the accumulation of many activities over the course of a longer
66 V,57 | account of this in the Decree Ad Gentes on Missionary Activity.
67 II,12 | the sabbatical year, in addition to the freeing of slaves
68 IV,54 | loving and urgent invitation addressed to all the children of God,
69 V,56 | Constitution on the Church, thus addresses the question of membership
70 Intro,1| sons and daughters. And he adds: "Because you are sons,
71 IV,35 | leading all Christians to adhere fully to the sublime principle
72 IV,36 | the People of God, without adopting notions borrowed from democracy
73 I,7 | Christ to the dignity of an adoptive son. God therefore goes
74 III,17 | s intervention in human affairs.~
75 IV,36 | time of uncertainty which affects not only their moral life
76 III,18 | this point of view we can affirm that the Second Vatican
77 IV,43 | the Word became flesh! The affirmation of the central place of
78 II,11 | bring good tidings to the afflicted; he has sent me to bind
79 I,7 | him farther and farther afield. "Making him abandon" those
80 I,2 | quickly added: "Do not be afraid, Mary, for you have found
81 IV,45 | Spirit is the principal agent of the new evangelization.
82 II,10 | belongs to him, and all the ages, to him be glory and power
83 IV,38 | Episcopate accepted, in agreement with the Bishops of North
84 II,16 | Communities, ecumenical agreements could be reached with regard
85 IV,40 | for the purpose and other aids".(24) In the revealed text
86 IV,55 | phase of celebration, the aim will be to give glory to
87 I,5 | first made only passing, albeit significant, references
88 IV,33 | strengthen our faith, which alerts us to face today's temptations
89 IV,44 | Christ to humanity, making it alive and active in the soul of
90 IV,37 | manifest the Redeemer's all-powerful presence through the fruits
91 IV,42 | Saints of the Church, to allow for a better knowledge of
92 Intro,1| text of Saint Paul thus allows the fullness of the mystery
93 IV,54 | were done for her by the Almighty, whose name is holy (cf.
94 | almost
95 I,5 | before dawn, to sing in alternating choirs a hymn to Christ
96 II,13 | belonged the "dominium altum"—lordship over all Creation
97 IV,34 | It is necessary to make amends for them, and earnestly
98 IV,38 | proposal for a Synod for the Americas on the problems of the new
99 III,20 | begun. If we look for an analogy in the liturgy, it could
100 II,12 | regained possession of his ancestral land, if he happened to
101 V,57 | the nineteenth, a layman, Andrew Kim, brought Christianity
102 IV,37 | of Catholics, Orthodox, Anglicans and Protestants, as Pope
103 III,25 | the evangelization of the Anglo-Saxon world.~As far as Asia is
104 III,25 | of the evangelization of Angola in the ancient Kingdom of
105 I,5 | 4) and especially in the Annals of Tacitus, written between
106 I,2 | Gabriel foretold at the Annunciation, when he spoke to the Virgin
107 V,58 | referred to the remarkable answer which Jesus gave to him,
108 IV,31 | will therefore be of an ante- preparatory character; it
109 V,57 | With the fall of the great anti-Christian systems in Europe, first
110 III,26 | Marian Year was as it were an anticipation of the Jubilee, and contained
111 IV,55 | celebration makes present in an anticipatory way the goal and fulfilment
112 I,5 | found for example in The Antiquities of the Jews, a work compiled
113 I,4 | became one of us and, sin apart, was like us in every way".(
114 III,25 | the origin of their own apostolicity, recall the journey of Christ
115 IV,52 | civilization, which has become apparent especially in the West,
116 IV,54 | daughter of the Father, will appear before the eyes of believers
117 III,23 | sound traditions. Despite appearances, humanity continues to await
118 III,27 | fall of Communism, there appeared the serious threat of exaggerated
119 II,15 | to jubilees can also be applied to communities or institutions.
120 III,20 | a renewed commitment to apply, as faithfully as possible,
121 V,56 | this approach, we can also appreciate more clearly the Gospel
122 II,16 | eve of the new millennium approaches, is that unity among all
123 I,3 | he is the principle and archetype of everything created by
124 III,22 | of a just system in the area of relations between labour
125 V,57 | reflects the situation of the Areopagus of Athens, where Saint Paul
126 V,59 | Spirit. He will not fail to arouse enthusiasm and lead people
127 III,25 | from Portugal would not arrive until about the year 1500.
128 IV,29 | in order for it not to be artificial and difficult to implement
129 II,16 | rejoices, gives thanks and asks forgiveness, presenting
130 III,21 | following the Third General Assembly of the Synod of Bishops.
131 III,24 | pilgrimage to Loreto and Assisi (1962), they notably increased
132 II,13 | had to be proclaimed, to assist those in need. This was
133 V,59 | to obtain the light and assistance necessary for the preparation
134 III,24 | starting from the places associated with Abraham and Moses,
135 I,4 | nature, free from all sin and assumed into the divine Person of
136 IV,35 | frequently converged to create assumptions which justified intolerance
137 I,7 | allowed himself to be led astray by the enemy of God (cf.
138 V,57 | situation of the Areopagus of Athens, where Saint Paul spoke(
139 II,9 | until full purification is attained. This belief, deeply rooted
140 IV,48 | a woman of silence and attentiveness, a woman of hope who, like
141 I,7 | Incarnation of the Son of God attests that God goes in search
142 I,5 | in the year 64, falsely attributed by Nero to the Christians,
143 II,16 | also an outward, visible, audible and tangible event, as Saint
144 III,25 | of the arrival of Saint Augustine in Canterbury (597), marking
145 I,2 | decree went out from Caesar Augustus that all the world should
146 V,57 | reached Indochina, as well as Australia and the Islands of the Pacific.~
147 IV,45 | to the Apostles. To their authority, the Spirit himself subjected
148 III,20 | who ensures the authentic autonomy of earthly realities.~The
149 IV,55 | significance, and so, in order to avoid misunderstandings, it should
150 IV,53 | harmful misunderstandings, avoiding the risk of syncretism and
151 III,23 | appearances, humanity continues to await the revelation of the children
152 III,26 | resounding chord; it was eagerly awaited and profoundly experienced
153 IV,38 | monotheistic orientation.~b) Second Phase~
154 III,27 | evident from events in the Balkans and other neighbouring areas.
155 III,24 | and most recently the Baltic countries (1993).~At present,
156 III,19 | the sternness of John the Baptist who called for repentance
157 IV,41 | As many of you as were baptized into Christ have put on
158 IV,32 | Jubilee is above all a joy based upon the forgiveness of
159 IV,37 | number of canonizations and beatifications has increased. These show
160 III,20 | Sermon on the Mount and the Beatitudes. In the Council's message
161 I,3 | nature" (Heb 1:3). Eternally begotten and eternally loved by the
162 IV,51 | to raise their voice on behalf of all the poor of the world,
163 I,3 | grace and truth; we have beheld his glory, glory as of the
164 | behind
165 I,4 | nature shared by all human beings is raised to a sublime dignity: "
166 II,9 | purification is attained. This belief, deeply rooted in some Eastern
167 V,56 | faithful as well as all who believe in Christ, and indeed the
168 IV,50 | of the moral life of the believer. It has in God its source
169 IV,49 | each person, extends to the believing community and then reaches
170 V,59 | Church also maintains that beneath all changes there are so
171 III,22 | commitment, each in his own way: Benedict XV found himself faced with
172 V,59 | likewise holds that in her most benign Lord and Master can be found
173 IV,34 | for them, and earnestly to beseech Christ's forgiveness.~In
174 | Besides
175 III,20 | of earthly realities.~The best preparation for the new
176 IV,47 | various gifts and charisms bestowed upon her by the Spirit are
177 I,2 | enrolled with Mary, his betrothed, who was with child. And
178 | beyond
179 IV,40 | renewed interest to the Bible, "whether it be through
180 II,12 | practically the whole of biblical legislation, which is thus
181 II,11 | afflicted; he has sent me to bind up the brokenhearted, to
182 I,5 | 5) Suetonius too, in his biography of the Emperor Claudius,
183 I,5 | Younger, the Governor of Bithynia, who reported to the Emperor
184 IV,34 | men of both sides were to blame".(17) Such wounds openly
185 IV,49 | that we should be holy and blameless before him" (Eph 1:3-4).~
186 II,10 | Vigil the celebrant, as he blesses the candle which symbolizes
187 III,27 | countries of the former Eastern bloc, after the fall of Communism,
188 IV,46 | sons, the redemption of our bodies. For in this hope we were
189 V,57 | Africa. All these efforts bore fruit which has lasted up
190 IV,36 | without adopting notions borrowed from democracy and sociology
191 III,24 | wish to visit Sarajevo in Bosnia-Hercegovina and the Middle East: Lebanon,
192 II,11 | prison to those who are bound; to proclaim the year of
193 V,56 | whole of humanity with her branches (cf. Mt 13:31-32). The Second
194 IV,35 | were in some way able to break free. Yet the consideration
195 III,19 | mystery as the Body and the Bride of Christ. Humbly heeding
196 II,11 | to the poor. It is he who brings liberty to those deprived
197 IV,52 | former, it will be fitting to broach the vast subject of the
198 II,12 | the sabbatical year were broadened and celebrated with even
199 IV,49 | preparation, will be aimed at broadening the horizons of believers,
200 III,20 | Vatican Council that, in the broadest sense of the term, the immediate
201 II,11 | has sent me to bind up the brokenhearted, to proclaim liberty to
202 IV,38 | religious systems such as Buddhism or Hinduism have a clearly
203 IV,45 | the Spirit as the One who builds the Kingdom of God within
204 IV,34 | past unfortunately still burden us and remain ever present
205 III,25 | African Republic, Burundi and Burkina Faso are celebrating the
206 I,5 | 120, where, reporting the burning of Rome in the year 64,
207 III,25 | Central African Republic, Burundi and Burkina Faso are celebrating
208 I,2 | days a decree went out from Caesar Augustus that all the world
209 II,15 | is significant that the calculation of the passing years begins
210 II,15 | is thus the centre of the calendar most widely used today.
211 II,13 | delivers the needy when he calls, the poor and him who has
212 III,25 | 1491), nations such as Cameroon, Côte d'Ivoire, the Central
213 III,18 | experience of concentration camps and by horrendous massacres.
214 II,12 | Law also provided for the cancellation of all debts in accordance
215 IV,51 | reducing substantially, if not cancelling outright, the international
216 IV,37 | recent years the number of canonizations and beatifications has increased.
217 III,25 | arrival of Saint Augustine in Canterbury (597), marking the beginning
218 IV,54 | she herself says in the Canticle of the Magnificat, great
219 I,7 | that he, like God, was capable of knowing good and evil,
220 II,11 | proclaim liberty to the captives, and the opening of the
221 I,3 | Prologue of his Gospel, captures in one phrase all the depth
222 III,19 | within which the Church carries out her missionary mandate,
223 V,56 | but a solitary goal: to carry forward the work of Christ
224 I,6 | Here, it is not simply a case of man seeking God, but
225 IV,34 | has become an important catalyst in the movement towards
226 IV,47 | cf. 1 Cor 13:1-8). This catechetical enrichment of the faith
227 IV,37 | a common inheritance of Catholics, Orthodox, Anglicans and
228 I,5 | that secular historians, caught up by more stirring events
229 IV,37 | Religious and laity—has caused a great sowing of martyrdom
230 IV,36 | religious indifference which causes many people today to live
231 V,58 | region of the world, do not cease to put questions to Christ:
232 II,10 | of the Easter Vigil the celebrant, as he blesses the candle
233 II,10 | the Church too lives and celebrates the liturgy in the span
234 III,25 | Burundi and Burkina Faso are celebrating the centenaries of the arrival
235 III,25 | Christianity? The many jubilee celebrations in these Churches, and in
236 IV,41 | Father. This emphasis on the centrality of Christ, of the word of
237 II,15 | world, which is thus the centre of the calendar most widely
238 II,16 | soon as possible in the certainty that "nothing is impossible
239 V,59 | many realities which do not change and which have their ultimate
240 II,12 | marked by this very specific characteristic. In the sabbatical year,
241 III,22 | doctrine, expounding the characteristics of a just system in the
242 IV,52 | two commitments should characterize in a special way the third
243 II,11 | year of the Lord's favour", characterizes all the activity of Jesus;
244 I,7 | possession by virtue of a choice made in love: God seeks
245 I,5 | to sing in alternating choirs a hymn to Christ as to a
246 IV,50 | positive" aspect, that of choosing good, accepting the ethical
247 III,26 | struck a more resounding chord; it was eagerly awaited
248 I,6 | 6. Jesus was born of the Chosen People, in fulfilment of
249 I,5 | instigation of a certain Chrestus they stirred up frequent
250 IV,37 | Sanguis martyrum - semen christianorum".(21) The historical events
251 II,15 | question of its precise chronology) represent an extraordinarily
252 I,2 | concise narrative of the circumstances of Jesus' birth: "In those
253 IV,42 | regarding the person of Christ, clarifying objections against him and
254 I,5 | biography of the Emperor Claudius, written around 121, informs
255 IV,44 | Incarnation constitutes the climax of this giving, this divine
256 IV,34 | completely united, at least much closer to overcoming the divisions
257 I,2 | wrapped him in swaddling cloths, and laid him in a manger,
258 III,25 | anniversary of the Baptism of Clovis (496), king of the Franks,
259 V,57 | Simultaneously, while the sub-Saharan coasts of Africa welcomed the light
260 IV,45 | and through the internal cohesion of its members, this same
261 Intro,1| 4). The fullness of time coincides with the mystery of the
262 III,27 | growing danger from the "Cold War". 1989 ushered in a
263 IV,29 | grateful to the members of the College of Cardinals who met in
264 III,19 | she rediscovered episcopal collegiality, that privileged expression
265 Intro,1| His conclusion is truly comforting: "So through God you are
266 II,10 | of History. Every Sunday commemorates the day of the Lord's Resurrection.~
267 IV,31 | detailed way by corresponding Commissions in the local Churches. In
268 IV,34 | but above all to be more committed to prayer for Christian
269 IV,31 | Holy See, through a special Committee established for this purpose,
270 IV,29 | Episcopate who in various ways communicated valuable ideas, which I
271 IV,37 | and of the martyrs. The communio sanctorum speaks louder
272 I,5 | Antiquities of the Jews, a work compiled in Rome between the years
273 IV,54 | responded to God's call with complete openness: "Behold, I am
274 I,6 | their sole and definitive completion. Just as God in Christ speaks
275 IV,46 | peoples, particularly in the complex relationship between the
276 IV,34 | gift responsibly, without compromise in our witness to the truth,
277 I,2 | God. And behold, you will conceive in your womb and bear a
278 IV,48 | 48. Mary, who conceived the Incarnate Word by the
279 IV,30 | general themes, and then to concentrate the direct and immediate
280 III,18 | Wars, by the experience of concentration camps and by horrendous
281 IV,35 | careful study of the cultural conditioning of the times, as a result
282 IV,29 | Presidents of the Episcopal Conferences and especially the Cardinals.~
283 II,16 | Christians of the various confessions will increase until they
284 IV,37 | the faith, missionaries, confessors, bishops, priests, virgins,
285 IV,31 | Jubilee celebration should confirm the Christians of today
286 IV,50 | the natural law, which is confirmed and deepened by the Gospel.
287 IV,51 | ours, marked by so many conflicts and intolerable social and
288 III,22 | background of the East-West confrontation and the danger of nuclear
289 IV,36 | sense of human life, and confusion in the ethical sphere, even
290 III,25 | the ancient Kingdom of the Congo (1491), nations such as
291 IV,55 | International Eucharistic Congress will take place in Rome,
292 IV,33 | should become more fully conscious of the sinfulness of her
293 III,21 | one to be devoted to the consecrated life.~
294 III,25 | anniversary of the episcopal consecration of the first Bishop of the
295 I,2 | as it did then, upon the consent of one human creature.(1)~
296 II,12 | of the most significant consequences of the jubilee year was
297 IV,37 | centuries, although facing considerable organizational difficulties,
298 IV,35 | able to break free. Yet the consideration of mitigating factors does
299 II,13 | according to the Law of Israel, consisted above all in the protection
300 IV,36 | truth and the requirement of consistency? To this must also be added
301 IV,30 | preparation into a second phase consisting of a three-year period wholly
302 I,8 | Son (cf. Gal 4:7). In this consists the religion of "dwelling
303 IV,37 | linked to the figure of Constantine the Great could never have
304 V,57 | setting out from Rome and Constantinople brought Christianity to
305 IV,29 | this reason, I wished to consult the Presidents of the Episcopal
306 III,24 | brought him into direct contact with the peoples of the
307 Intro,1| mystery of the Incarnation contains the revelation of the mystery
308 IV,43 | Devotedly meditating on her and contemplating her in the light of the
309 III,22 | brought about by a total contempt for human dignity at the
310 III,22 | World War; Pius XI had to contend with the threats of totalitarian
311 I,5 | who had become a source of contention within Jewish circles in
312 IV,38 | South.~Another plan for a continent-wide Synod will concern Asia,
313 III,24 | peoples of the different continents.~The current Pontificate
314 Intro,1| mystery of the Trinity and the continuation of the Son's mission in
315 V,57 | the Church's mission has continued without interruption within
316 IV,34 | 17) Such wounds openly contradict the will of Christ and are
317 III,22 | and justice in the face of contrary tendencies in our time.
318 IV,35 | Many factors frequently converged to create assumptions which
319 II,14 | parties, a year of manifold conversions and of sacramental and extra-sacramental
320 III,18 | purification; it needs to be converted.~The Second Vatican Council
321 IV,37 | expression. Perhaps the most convincing form of ecumenism is the
322 V,59 | the mystery of man and to cooperate in finding the solution
323 IV,36 | of open, respectful and cordial dialogue, yet accompanied
324 IV,50 | foundations of an ethically correct vision of human existence
325 IV,36 | prayer and the theological correctness of their faith. Faith, already
326 IV,46 | reality in order to make it correspond to God's plan.~As the Apostle
327 IV,31 | in a more detailed way by corresponding Commissions in the local
328 III,25 | nations such as Cameroon, Côte d'Ivoire, the Central African
329 IV,44 | of each individual: "The Counsellor, the Holy Spirit, whom the
330 IV,34 | conversion should certainly be counted those which have been detrimental
331 III,22 | Pius XII took steps to counter the very grave injustice
332 IV,33 | which were truly forms of counter-witness and scandal.~Although she
333 IV,52 | of civilization must be countered by the civilization of love,
334 IV,37 | priests, virgins, married couples, widows and children.~In
335 IV,33 | is an act of honesty and courage which helps us to strengthen
336 IV,36 | careful discernment and courageous witness to the truth, remain
337 IV,31 | this purpose, will suggest courses of reflection and action
338 V,56 | become a great tree, able to cover the whole of humanity with
339 IV,39 | vast programme aimed at creating awareness, it will then
340 I,3 | to the Word, the world of creatures appears as a "cosmos", an
341 I,8 | out to God just as Christ cried out to him, and thus he
342 IV,34 | Christian unity. This is a crucial matter for our testimony
343 IV,35 | mirroring the image of her crucified Lord, the supreme witness
344 I,7 | in the heart of God and culminates in the Incarnation of the
345 II,10 | salvation unfolds, finding its culmination in the "fullness of time"
346 II,11 | background, we can understand the custom of Jubilees, which began
347 II,12 | jubilee year, however, the customs of the sabbatical year were
348 II,9 | certain mysterious cosmic cycles in which the history of
349 III,25 | nations such as Cameroon, Côte d'Ivoire, the Central African
350 III,24 | and Mount Sinai, as far as Damascus, the city which witnessed
351 III,27 | however there arose new dangers and threats. In the countries
352 III,25 | proclamation of the Gospel also dates back to Apostolic times,
353 IV,54 | Holy, the highly favoured daughter of the Father, will appear
354 I,5 | a designated day, before dawn, to sing in alternating
355 II,12 | the cancellation of all debts in accordance with precise
356 IV,53 | of the events of recent decades, for interreligious dialogue,
357 I,7 | God (cf. Gen 3:13). Satan deceived man, persuading him that
358 IV,53 | syncretism and of a facile and deceptive irenicism.~
359 III,22 | aware of her duty to act decisively to promote and defend the
360 IV,53 | Second Vatican Council in its Declaration on the relationship of the
361 V,58 | who asked him: "What good deed must I do, to have eternal
362 II,12 | 12. The words and deeds of Jesus thus represent
363 IV,42 | longing for holiness, a deep desire for conversion and
364 IV,50 | which is confirmed and deepened by the Gospel. This is the
365 IV,41 | to Christ the one Lord, deepening our commitment to become
366 III,22 | decisively to promote and defend the basic values of peace
367 III,21 | responsibilities in the Church they define. They are an expression
368 I,4 | likeness which had been deformed by sin. In his human nature,
369 I,2 | time came for her to be delivered. And she gave birth to her
370 II,13 | as the Psalmist says: "He delivers the needy when he calls,
371 IV,34 | of the second millennium demands of everyone an examination
372 IV,36 | adopting notions borrowed from democracy and sociology which do not
373 IV,36 | life"? (20)~It cannot be denied that, for many Christians,
374 IV,33 | times in history when they departed from the spirit of Christ
375 I,2 | human history did so much depend, as it did then, upon the
376 II,9 | forms of reincarnation: depending on one's previous life,
377 IV,36 | ecclesiology of communion described in being strengthened? Does
378 I,5 | accustomed to gather "on a designated day, before dawn, to sing
379 III,23 | societies and sound traditions. Despite appearances, humanity continues
380 IV,30 | period of preparation would detract from its spiritual intensity.~
381 IV,34 | counted those which have been detrimental to the unity willed by God
382 II,12 | Leviticus (25:1-28) and Deuteronomy (15:1-6). In other words,
383 II,13 | would then more clearly develop beginning with the New Testament.
384 III,22 | to forestall the tragic developments which arose from the international
385 IV,43 | which is put into practice. "Devotedly meditating on her and contemplating
386 IV,40 | divine word, or through devotional reading, or through instructions
387 II,15 | the sixtieth, known as "diamond"—is a particular year of
388 V,59 | believes that Christ, who died and was raised up for all,
389 I,6 | point by which Christianity differs from all the other religions,
390 III,21 | regional, national and diocesan Synods. The theme underlying
391 II,15 | jubilees of parishes and dioceses. All these personal and
392 III,27 | events one could already discern the invisible hand of Providence
393 IV,37 | most appropriate means for discerning them and proposing them
394 IV,40 | and who dwells with us, disclosing to us the nature of his
395 IV,49 | son" (cf. Lk 15:11-32), we discover anew each day. This pilgrimage
396 III,19 | about her own identity, and discovered anew the depth of her mystery
397 V,57 | century marked both the discovery of America and the beginning
398 IV,36 | our times, is sometimes disoriented by erroneous theological
399 II,14 | of reconciliation between disputing parties, a year of manifold
400 IV,52 | God or to keep him at a distance. This crisis of civilization
401 IV,40 | of the Holy Spirit. The distinctly Christological character
402 IV,38 | the world, to be clearly distinguished from the founders of other
403 IV,45 | needs of the ministries, distributes his different gift for the
404 III,18 | including the profoundly disturbing experiences of the Twentieth
405 IV,34 | closer to overcoming the divisions of the second millennium.
406 IV,42 | heritage of the Fathers, Doctors and Saints of the Church,
407 IV,34 | the path of dialogue on doctrinal matters, but above all to
408 IV,37 | gathering the necessary documentation. This gesture cannot fail
409 IV,33 | Church does not tire of doing penance: before God and
410 II,13 | as Creator, belonged the "dominium altum"—lordship over all
411 III,23 | length in the Encyclical Dominum et Vivificantem.(10) In
412 IV,33 | and renewal".(16)~The Holy Door of the Jubilee of the Year
413 IV,29 | question arises: can we draw up a specific programme
414 IV,34 | of the thousand years now drawing to a close, even more than
415 IV,35 | the past a lesson can be drawn for the future, leading
416 II,12 | emancipation" of all the dwellers on the land in need of being
417 IV,40 | comes to us in love and who dwells with us, disclosing to us
418 III,26 | resounding chord; it was eagerly awaited and profoundly experienced
419 I,6 | has been expressed from earliest times. Christianity has
420 IV,34 | make amends for them, and earnestly to beseech Christ's forgiveness.~
421 III,24 | Bosnia-Hercegovina and the Middle East: Lebanon, Jerusalem and
422 III,22 | against the background of the East-West confrontation and the danger
423 II,10 | Christianity. In the liturgy of the Easter Vigil the celebrant, as
424 IV,38 | all men and women.(23) "Ecce natus est nobis Salvator
425 V,56 | Paul VI, in the Encyclical Ecclesiam Suam illustrates how all
426 IV,47 | deeper understanding of the ecclesiological doctrine of the Second Vatican
427 IV,36 | particular Churches, is the ecclesiology of communion described in
428 V,57 | culture, of politics and economics. The more the West is becoming
429 I,6 | name and in his place. The economy of the Old Testament, in
430 I,7 | the trees of the Garden of Eden (cf. Gen 3:8-10). Man allowed
431 II,15 | sign of the unparalleled effect of the Birth of Jesus of
432 IV,43 | away from "the dignity and efficacy of Christ the one Mediator".(
433 IV,34 | recognizes, an enormous effort is needed in this regard.
434 V,57 | Japan. At the end of the eighteenth century and the beginning
435 III,27 | which they occurred. The Eighties were years marked by a growing
436 | either
437 III,24 | have become an important element in the work of implementing
438 III,21 | Prophet, Priest and King. Very eloquent in this regard are the statements
439 | elsewhere
440 II,12 | jubilee year was the general "emancipation" of all the dwellers on
441 IV,32 | Their thanksgiving will embrace the fruits of holiness which
442 II,10 | day and every moment are embraced by his Incarnation and Resurrection,
443 V,56 | Mystery. What is more, he embraces within his redemptive power
444 IV,33 | As affirms: "The Church, embracing sinners to her bosom, is
445 IV,30 | recommendation which clearly emerged from the consultation regards
446 IV,35 | intolerance and fostered an emotional climate from which only
447 III,23 | labour, to use the image employed so powerfully by Saint Paul
448 I,6 | each individual person is enabled to respond to God. What
449 IV,50 | journey to the Father" should encourage everyone to undertake, by
450 IV,37 | whole Church as a model and encouragement for other Christian spouses.~
451 IV,46 | of hope, on the one hand encourages the Christian not to lose
452 IV,33 | the new millennium without encouraging her children to purify themselves,
453 III,22 | interventions of Pius XII, the Encyclicals and of John XXIII, the Encyclical
454 | ending
455 IV,45 | subjected even those who were endowed with charisms (cf. 1 Cor
456 V,56 | 56. The Church has endured for 2000 years. Like the
457 I,7 | to be led astray by the enemy of God (cf. Gen 3:13). Satan
458 III,24 | 1979), Germany (1980), England, Scotland and Wales (1982),
459 IV,42 | be realistic, we need to enlighten the consciences of the faithful
460 III,22 | World War. He also provided enlightened guidelines for the birth
461 IV,42 | Christian mystery and for enlivening the faith of the People
462 III,20 | 20. The Council's enormously rich body of teaching and
463 IV,47 | 1-8). This catechetical enrichment of the faith cannot fail
464 IV,37 | the Great could never have ensured the development of the Church
465 III,20 | but also as the One who ensures the authentic autonomy of
466 IV,43 | the Church with reverence enters more intimately into the
467 V,59 | will not fail to arouse enthusiasm and lead people to celebrate
468 V,59 | the ecclesial communities entrusted to them to open their hearts
469 IV,46 | our responsibility for the environment, efforts to restore peace
470 I,6 | man (vivens homo) is the epiphany of God's glory, man who
471 II,13 | year was meant to restore equality among all the children of
472 II,13 | once again become their equals and would be able to reclaim
473 III,25 | the Philippines with the erection of the Metropolitan See
474 IV,36 | sometimes disoriented by erroneous theological views, the spread
475 IV,46 | 46. In this eschatological perspective, believers should
476 IV,38 | and women.(23) "Ecce natus est nobis Salvator mundi": in
477 IV,38 | religions. With sincere esteem, the Church regards the
478 V,57 | more the West is becoming estranged from its Christian roots,
479 III,23 | in the Encyclical Dominum et Vivificantem.(10) In fact,
480 IV,50 | the very foundations of an ethically correct vision of human
481 III,25 | the first Bishop of the Ethiopians, Saint Frumentius (c. 340),
482 IV,55 | in the Sacrament of the Eucharist the Saviour, who took flesh
483 III,27 | areas. This obliges the European nations to make a serious
484 III,18 | world. This openness was an evangelical response to recent changes
485 I,3 | and birth of Jesus. The Evangelist speaks of the Word who in
486 IV,36 | which they too have for the evils of our day. The present
487 IV,38 | People, who in a unique way evoke aspects of human prehistory.
488 III,27 | appeared the serious threat of exaggerated nationalism, as is evident
489 | except
490 IV,53 | historic meetings in places of exceptional symbolic importance like
491 II,9 | immortal.~Christian revelation excludes reincarnation, and speaks
492 IV,36 | grave forms of injustice and exclusion? It must be asked how many
493 II,12 | them for himself as his exclusive possession by freeing them
494 I,5 | explicit reference to Christ "executed by order of the procurator
495 V,59 | the forthcoming Jubilee, I exhort my Venerable Brothers in
496 III,21 | laid down in the Apostolic Exhortation of Pope Paul VI, issued
497 III,21 | evident in the Post-Synodal Exhortations devoted to the mission of
498 IV,36 | to live as if God did not exist, or to be content with a
499 I,3 | through whom everything which exists was made; the Word in whom
500 II,12 | contained in the Books of Exodus (23:10-11), Leviticus (25:
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