1000-exodu | exone-puebl | punis-yearl
bold = Main text
Chapter, Paragraph grey = Comment text
501 IV,35 | mitigating factors does not exonerate the Church from the obligation
502 IV,31 | hope which reaches out in expectation of eternal life, and rekindle
503 I,6 | and transcends all human expectations. It is the mystery of grace.~
504 V,58 | the new millennium. Christ expects great things from young
505 I,5 | informs us that the Jews were expelled from Rome because "under
506 III,18 | Second World Wars, by the experience of concentration camps and
507 III,26 | eagerly awaited and profoundly experienced in the individual local
508 IV,38 | order to illustrate and explain more fully the truth that
509 I,5 | the historian makes an explicit reference to Christ "executed
510 III,23 | Pontificate, I have spoken explicitly of the Great Jubilee, suggesting
511 III,22 | Catholic social doctrine, expounding the characteristics of a
512 II,14 | however, is what Isaiah expresses in the words "to proclaim
513 IV,47 | This important document has expressly emphasized that the unity
514 IV,49 | the heart of each person, extends to the believing community
515 II,14 | only "in Urbe" but also "extra Urbem": traditionally the
516 II,14 | conversions and of sacramental and extra-sacramental penance. The tradition of
517 II,15 | chronology) represent an extraordinarily great Jubilee, not only
518 III,22 | Benedict XV found himself faced with the tragedy of the
519 IV,53 | risk of syncretism and of a facile and deceptive irenicism.~
520 IV,37 | first centuries, although facing considerable organizational
521 IV,36 | face of God, by having "failed in their religious, moral,
522 V,59 | Redeemer. She, the Mother of Fairest Love, will be for Christians
523 II,12 | have sold it or lost it by falling into slavery. He could never
524 II,12 | which the earth was left fallow and slaves were set free.
525 I,5 | of Rome in the year 64, falsely attributed by Nero to the
526 II,13 | offering new possibilities to families which had lost their property
527 I,5 | more stirring events and by famous personages, first made only
528 III,25 | Republic, Burundi and Burkina Faso are celebrating the centenaries
529 IV,50 | to undertake, by holding fast to Christ the Redeemer of
530 I,7 | seeks man out, moved by his fatherly heart.~Why does God seek
531 III,27 | conscience, and to acknowledge faults and errors, both economic
532 IV,41 | denominations and meet with a favourable response from them.~
533 IV,54 | Mary Most Holy, the highly favoured daughter of the Father,
534 IV,54 | foot of the Cross, will be felt during this year as a loving
535 III,23 | the Churches (cf. Rev 2:7 ff.), as well as to individuals
536 III,25 | us to gather with renewed fidelity and ever deeper communion
537 IV,53 | other hand, as far as the field of religious awareness is
538 V,57 | and China. The end of the fifteenth century marked both the
539 IV,37 | historical events linked to the figure of Constantine the Great
540 IV,35 | spirits, truly free and filled with God, were in some way
541 II,9 | that man rebels against the finality of death. He is convinced
542 III,22 | before the Council acted with firm commitment, each in his
543 V,59 | image of the unseen God, the firstborn of every creature, the Council
544 IV,55 | the Sacred Jubilee can be fittingly reflected by a meeting of
545 I,5 | and 94 by the historian Flavius Josephus,(4) and especially
546 III,25 | the Church, a river which flows through human history starting
547 V,59 | can be found the key, the focal point, and the goal of all
548 III,18 | different; it was a Council focused on the mystery of Christ
549 IV,54 | intensely in Jerusalem at the foot of the Cross, will be felt
550 III,22 | Popes, following in the footsteps of Leo XIII, systematically
551 II,16 | will bear witness even more forcefully before the world that the
552 III,22 | Christ, Saint Pius X tried to forestall the tragic developments
553 II,9 | irrepressible longing to live forever. How are we to imagine a
554 IV,37 | This witness must not be forgotten. The Church of the first
555 III,21 | mission of the laity, the formation of priests, catechesis,
556 V,59 | preparation and celebration of the forthcoming Jubilee, I exhort my Venerable
557 IV,37 | particular, there is a need to foster the recognition of the heroic
558 IV,35 | justified intolerance and fostered an emotional climate from
559 IV,38 | clearly distinguished from the founders of other great religions.
560 V,57 | the light of Christ, Saint Francis Xavier, Patron of the Missions,
561 III,25 | Clovis (496), king of the Franks, and the 1400th anniversary
562 IV,55 | prepared, in an attitude of fraternal cooperation with Christians
563 II,12 | the land in need of being freed. On this occasion every
564 II,11 | those deprived of it, who frees the oppressed and gives
565 I,5 | Chrestus they stirred up frequent riots".(6) This passage
566 II,16 | promising opportunity for fruitful cooperation in the many
567 III,25 | of the Ethiopians, Saint Frumentius (c. 340), and the five hundredth
568 II,9 | revealed by Christ. Man fulfils himself in God, who comes
569 IV,53 | Mount Sinai as a means of furthering dialogue with Jews and the
570 II,13 | thus became a prophetia futuri insofar as they foretold
571 I,2 | fulfilled what the Angel Gabriel foretold at the Annunciation,
572 IV,45 | it will be important to gain a renewed appreciation of
573 I,2 | Joseph also went up from Galilee, from the city of Nazareth,
574 IV,38 | in view of the enormous gap between North and South.~
575 I,7 | did among the trees of the Garden of Eden (cf. Gen 3:8-10).
576 IV,37 | martyrdom should be safeguarded, gathering the necessary documentation.
577 I,5 | riots".(6) This passage is generally interpreted as referring
578 IV,37 | marked the first Christian generations. At the end of the second
579 IV,34 | have been undertaken with generosity and commitment: it can be
580 V,59 | Jubilee with renewed faith and generous participation.~I entrust
581 IV,34 | our witness to the truth, generously implementing the guidelines
582 V,57 | of this in the Decree Ad Gentes on Missionary Activity.
583 IV,35 | over the mind with both gentleness and power".(19)~
584 IV,37 | necessary documentation. This gesture cannot fail to have an ecumenical
585 I,8 | Heb 5:7), especially in Gethsemane and on the Cross: man cries
586 III,25 | expression of the Psalm, "make glad the city of God" (46:4).~
587 II,10 | Incarnation, and its goal in the glorious return of the Son of God
588 II,15 | the fiftieth, known as "golden", or the sixtieth, known
589 II,14 | of Christ, his death on Golgotha and the Resurrection. On
590 II,13 | This was required by just government. Justice, according to the
591 I,5 | of Pliny the Younger, the Governor of Bithynia, who reported
592 IV,53 | a pre-eminent place. God grant that as a confirmation of
593 II,14 | jubilee years involves the granting of indulgences on a larger
594 II,13 | and which has developed greatly in the last century, particularly
595 IV,36 | incapable of coming to grips with the question of truth
596 IV,46 | first fruits of the Spirit, groan inwardly as we wait for
597 IV,46 | whole creation has been groaning in travail together until
598 III,27 | Eighties were years marked by a growing danger from the "Cold War".
599 V,56 | seed in the Gospel, she has grown and become a great tree,
600 III,18 | closely interwoven. The "new" grows out of the "old", and the "
601 IV,47 | activity of the Spirit, guaranteed by the Apostolic Ministry
602 IV,48 | life allowed herself to be guided by his interior activity,
603 V,59 | Millennium the Star which safely guides their steps to the Lord.
604 I,2 | Nazareth in these words: "Hail, full of grace, the Lord
605 II,12 | in Leviticus: "You shall hallow the fiftieth year, and proclaim
606 I,2 | In his Gospel Luke has handed down to us a concise narrative
607 I,4 | He laboured with human hands, thought with a human mind,
608 II,10 | the Old Covenant, and as happens still, though in a new way,
609 IV,53 | have be taken not to cause harmful misunderstandings, avoiding
610 IV,54 | of the Father when they hear her maternal voice: "Do
611 IV,46 | which they have already heard proclaimed "in the word
612 II,11 | has been fulfilled in your hearing" (Lk 4:21), thus indicating
613 I,5 | way by the Letter to the Hebrews: "In many and various ways
614 III,19 | Bride of Christ. Humbly heeding the word of God, she reaffirmed
615 III,28 | of the Family is meant to help make the Council's teaching
616 II,13 | poor and him who has no helper. He has pity on the weak
617 II,16 | forward with every individual, helping everyone to realize how
618 IV,33 | honesty and courage which helps us to strengthen our faith,
619 III,23 | has become as it were a hermeneutical key of my Pontificate. It
620 IV,37 | foster the recognition of the heroic virtues of men and women
621 IV,46 | though they often remain hidden from our eyes. In society
622 I,7 | has turned away from him, hiding himself as Adam did among
623 II,9 | receive a new life in either a higher or lower form, until full
624 IV,55 | the Father, in order to highlight his living and saving presence
625 IV,38 | systems such as Buddhism or Hinduism have a clearly soteriological
626 IV,53 | may also be possible to hold joint meetings in places
627 IV,50 | everyone to undertake, by holding fast to Christ the Redeemer
628 V,59 | to be saved. She likewise holds that in her most benign
629 IV,37 | millennium. The greatest homage which all the Churches can
630 IV,37 | Paul VI pointed out in his Homily for the Canonization of
631 I,6 | particular, man (vivens homo) is the epiphany of God'
632 IV,33 | of the past is an act of honesty and courage which helps
633 IV,48 | Abraham, accepted God's will "hoping against hope" (cf. Rom 4:
634 IV,49 | aimed at broadening the horizons of believers, so that they
635 III,18 | concentration camps and by horrendous massacres. All these events
636 II,10 | cf. Heb 1:2), the "last hour" (cf. 1 Jn 2:18), and the
637 II,16 | the measurements of time: hours, days, years, centuries.
638 IV,35 | witness of patient love and of humble meekness. From these painful
639 I,5 | took place in the greatest humility, so it is no wonder that
640 III,25 | 1966 and of the Baptism of Hungary in 1968, together with the
641 I,5 | in alternating choirs a hymn to Christ as to a God".(
642 II,13 | jubilee year largely remained ideals—more a hope than an actual
643 III,19 | questioned herself about her own identity, and discovered anew the
644 III | III~PREPARATION FOR THE GREAT
645 V,59 | speak to all men in order to illuminate the mystery of man and to
646 IV,38 | Great Jubilee in order to illustrate and explain more fully the
647 V,56 | Encyclical Ecclesiam Suam illustrates how all mankind is involved
648 II,9 | live forever. How are we to imagine a life beyond death? Some
649 II,16 | measurements of time is imbued with the presence of God
650 IV,48 | will be contemplated and imitated during this year above all
651 III,19 | The Council, while not imitating the sternness of John the
652 III,26 | Spirit and was born of the Immaculate Virgin Mary. The Marian
653 II,9 | cf. Gen 3:19): this is an immediately evident fact. Yet in man
654 II,9 | essentially spiritual and immortal.~Christian revelation excludes
655 III,25 | events of such wide-ranging impact, we may recall others which,
656 V,59 | With these sentiments I impart to all my Blessing.~From
657 III,27 | political, resulting from imperialist policies carried out in
658 III,19 | summit" of her life; she gave impetus to the renewal of many aspects
659 IV,29 | artificial and difficult to implement in the particular Churches,
660 IV,34 | ever greater insistence, imploring from him the grace of Christian
661 IV,35 | Council: "The truth cannot impose itself except by virtue
662 II,16 | certainty that "nothing is impossible with God".~
663 IV,52 | technology but is interiorly impoverished by its tendency to forget
664 III,28 | the Year of the Family, inaugurated at Nazareth, will become,
665 IV,36 | with a vague religiosity, incapable of coming to grips with
666 IV,33 | need of being purified, and incessantly pursues the path of penance
667 III,25 | of great importance have included the millennium of the Baptism
668 IV,33 | instances of infidelity, inconsistency, and slowness to act. Acknowledging
669 IV,33 | she is holy because of her incorporation into Christ, the Church
670 IV,36 | they bear, in view of the increasing lack of religion, for not
671 IV,43 | Incarnation and becomes ever increasingly like her Spouse".(29)~Year
672 II,9 | Eastern religions, itself indicates that man rebels against
673 II,11 | hearing" (Lk 4:21), thus indicating that he himself was the
674 IV,36 | example, about the religious indifference which causes many people
675 IV,50 | call to conversion as the indispensable condition of Christian love
676 V,57 | proclamation of the Gospel reached Indochina, as well as Australia and
677 IV,33 | by the values of faith, indulged in ways of thinking and
678 II,14 | involves the granting of indulgences on a larger scale than at
679 III,23 | certainly not a matter of indulging in a new millenarianism,
680 IV,51 | intolerable social and economic inequalities, is a necessary condition
681 III,27 | Can a woman forget her infant ...?" (Is 49:15).~After
682 IV,33 | errors and instances of infidelity, inconsistency, and slowness
683 I,5 | Claudius, written around 121, informs us that the Jews were expelled
684 II,12 | throughout the land to all its inhabitants; it shall be a jubilee for
685 IV,37 | blood has become a common inheritance of Catholics, Orthodox,
686 I,2 | no place for them in the inn" (2:1, 3-7).~Thus was fulfilled
687 II,16 | speaks of joy; not just an inner joy but a jubilation which
688 II,10 | He says these words as he inscribes on the candle the numerals
689 I,4 | to us in all wisdom and insight ... his purpose which he
690 IV,34 | Spirit with ever greater insistence, imploring from him the
691 II,13 | became a prophetia futuri insofar as they foretold the freedom
692 IV,36 | soul of theology and the inspiration of the whole of Christian
693 IV,33 | world the witness of a life inspired by the values of faith,
694 IV,45 | and ministries which he inspires for the good of the Church: "
695 IV,33 | repentance, of past errors and instances of infidelity, inconsistency,
696 | instead
697 I,5 | Rome because "under the instigation of a certain Chrestus they
698 II,15 | applied to communities or institutions. Thus we celebrate the centenary
699 IV,40 | devotional reading, or through instructions suitable for the purpose
700 III,18 | past, especially from the intellectual legacy left by Pius XII.
701 IV,30 | detract from its spiritual intensity.~It was therefore considered
702 IV,53 | a confirmation of these intentions it may also be possible
703 V,59 | whole Church to the maternal intercession of Mary, Mother of the Redeemer.
704 IV,48 | herself to be guided by his interior activity, will be contemplated
705 IV,52 | standpoint of technology but is interiorly impoverished by its tendency
706 IV,45 | his power and through the internal cohesion of its members,
707 I,5 | This passage is generally interpreted as referring to Jesus Christ,
708 IV,53 | events of recent decades, for interreligious dialogue, in accordance
709 V,57 | mission has continued without interruption within the whole human family.
710 II,14 | mystery of the Incarnation, at intervals of a hundred, fifty and
711 III,17 | history but also to God's intervention in human affairs.~
712 III,22 | of Pius XI, the numerous interventions of Pius XII, the Encyclicals
713 IV,32 | of sacrament or sign of intimate union with God, and of the
714 IV,43 | with reverence enters more intimately into the supreme mystery
715 IV,51 | by so many conflicts and intolerable social and economic inequalities,
716 Intro | Intro~To the Bishops, ~Priests
717 IV,54 | year as a loving and urgent invitation addressed to all the children
718 V,59 | of our time".(41)~While I invite the faithful to raise to
719 IV,34 | millennium, the Church should invoke the Holy Spirit with ever
720 IV,34 | must increase still more, involving an ever greater number of
721 IV,46 | fruits of the Spirit, groan inwardly as we wait for adoption
722 IV,53 | of a facile and deceptive irenicism.~
723 II,9 | Yet in man there is an irrepressible longing to live forever.
724 IV,53 | Jews and the followers of Islam, and to arranging similar
725 V,57 | well as Australia and the Islands of the Pacific.~The nineteenth
726 II,12 | belonged to God; nor could the Israelites remain for ever in a state
727 IV,38 | concern Asia, where the issue of the encounter of Christianity
728 IV,38 | origin and history, and on issues of justice and of international
729 III,22 | in Germany, in Russia, in Italy, in Spain, and even earlier
730 IV | IV~IMMEDIATE PREPARATION)~
731 III,25 | such as Cameroon, Côte d'Ivoire, the Central African Republic,
732 III,22 | The Papal Messages of 1 January each year, begun in 1968
733 I,5 | source of contention within Jewish circles in Rome. Also of
734 III,22 | promotion of peace—were closely joined in this text. The Papal
735 IV,53 | also be possible to hold joint meetings in places of significance
736 III,19 | conversion on the banks of the Jordan (cf. Lk 3:1-7), did show
737 I,2 | each to his own city. And Joseph also went up from Galilee,
738 I,5 | by the historian Flavius Josephus,(4) and especially in the
739 II,16 | just an inner joy but a jubilation which is manifested outwardly,
740 I,2 | the city of Nazareth, to Judea, to the city of David, which
741 IV,29 | Extraordinary Consistory on 13-14 June 1994, considered numerous
742 II,13 | so, on the basis of the juridical norms contained in these
743 IV,35 | create assumptions which justified intolerance and fostered
744 IV,31 | Christological significance.~In keeping with the unfolding of the
745 IV,29 | valuable ideas, which I have kept carefully in mind while
746 V,57 | nineteenth, a layman, Andrew Kim, brought Christianity to
747 I,7 | like God, was capable of knowing good and evil, ruling the
748 IV,42 | Church, to allow for a better knowledge of the Christian mystery
749 V,57 | brought Christianity to Korea. In the same period the
750 I,4 | sense with every man. He laboured with human hands, thought
751 III,19 | that Jesus Christ is the "Lamb of God who takes away the
752 IV,36 | our time, how can we not lament the lack of discernment,
753 IV,50 | recalling the significant and lapidary words of the First Letter
754 I,5 | years 111 and 113, that a large number of people was accustomed
755 II,13 | prescriptions for the jubilee year largely remained ideals—more a hope
756 II,14 | granting of indulgences on a larger scale than at other times.
757 III,23 | such as the family, to the largest ones, such as nations and
758 V,57 | efforts bore fruit which has lasted up to the present day. The
759 I,4 | his grace, which he has lavished upon us. For he has made
760 V,57 | beginning of the nineteenth, a layman, Andrew Kim, brought Christianity
761 IV,53 | meetings elsewhere with the leaders of the great world religions.
762 I,8 | of God (cf. 1 Cor 2:10), leads us, all mankind, into these
763 III,24 | Bosnia-Hercegovina and the Middle East: Lebanon, Jerusalem and the Holy
764 III,18 | especially from the intellectual legacy left by Pius XII. In the
765 II,12 | practically the whole of biblical legislation, which is thus marked by
766 III,23 | times, and was dwelt upon at length in the Encyclical Dominum
767 IV,35 | painful moments of the past a lesson can be drawn for the future,
768 | let
769 II,13 | earth in particular (cf. Lev 25:23). If in his Providence
770 III,21 | the universal and local levels, giving her a new awareness
771 V,57 | need to bring once more the liberating message of the Gospel to
772 IV,50 | negative" aspect, that of liberation from sin, and a "positive"
773 I,7 | sacrifice of Christ, wherein lies victory over evil, over
774 IV,31 | that of celebration, not limiting commemoration of the event
775 II,9 | time and to transcend its limits, in order to find time's
776 I,2 | he was of the house and lineage of David, to be enrolled
777 III,26 | followed along the same lines. The Marian Year 1986/87
778 IV,31 | special anniversary, to link the structure of memorial
779 III,25 | anniversary of the Baptism of Lithuania in 1987. There will soon
780 IV,47 | responsibilities, as well as to a more lively sense of the importance
781 IV,54 | being the Mother of the long-awaited Saviour. The Virgin Mary
782 II,11 | the Prophet, and that the long-expected "time" was beginning in
783 III,24 | memorable pilgrimage to Loreto and Assisi (1962), they
784 IV,46 | encourages the Christian not to lose sight of the final goal
785 IV,36 | be added the widespread loss of the transcendent sense
786 I,8 | who turned to God "with loud cries and tears" (Heb 5:
787 IV,37 | communio sanctorum speaks louder than the things which divide
788 I,7 | likeness, he does so because he loves him eternally in the Word,
789 IV,54 | felt during this year as a loving and urgent invitation addressed
790 II,9 | life in either a higher or lower form, until full purification
791 IV,54 | says in the Canticle of the Magnificat, great things were done
792 V,59 | history. The Church also maintains that beneath all changes
793 III,19 | carries out her missionary mandate, and about the means of
794 I,2 | cloths, and laid him in a manger, because there was no place
795 IV,37 | third millennium will be to manifest the Redeemer's all-powerful
796 II,16 | but a jubilation which is manifested outwardly, for the coming
797 II,14 | disputing parties, a year of manifold conversions and of sacramental
798 III,25 | the Metropolitan See of Manila (1595). We likewise look
799 III,25 | Augustine in Canterbury (597), marking the beginning of the evangelization
800 III,25 | 1500. The current year also marks the seventh centenary of
801 III,24 | Saint Stanislaus, Bishop and Martyr.~The successive stages of
802 IV,37 | things which divide us. The martyrologium of the first centuries was
803 IV,37 | of the martyrs: "Sanguis martyrum - semen christianorum".(
804 III,18 | camps and by horrendous massacres. All these events demonstrate
805 IV,34 | of dialogue on doctrinal matters, but above all to be more
806 IV,47 | People of God to a more mature awareness of their own responsibilities,
807 IV,32 | fruits of holiness which have matured in the life of all those
808 V,58 | this century, will reach maturity in the next, the first century
809 V,59 | light and the strength to measure up to his supreme destiny.
810 IV,46 | technological and especially medical progress in the service
811 IV,43 | into practice. "Devotedly meditating on her and contemplating
812 V,57 | all in the region of the Mediterranean. In the course of the first
813 IV,35 | patient love and of humble meekness. From these painful moments
814 V,56 | addresses the question of membership in the Church and the call
815 IV,31 | to link the structure of memorial with that of celebration,
816 IV,41 | 41. The commitment, mentioned earlier, to make the mystery
817 III,22 | in this text. The Papal Messages of 1 January each year,
818 I,2 | words, and so the divine messenger quickly added: "Do not be
819 IV,29 | College of Cardinals who met in Extraordinary Consistory
820 IV,32 | question of conversion ("metanoia"), which is the pre-condition
821 III,25 | with the erection of the Metropolitan See of Manila (1595). We
822 III,24 | Bosnia-Hercegovina and the Middle East: Lebanon, Jerusalem
823 III,23 | matter of indulging in a new millenarianism, as occurred in some quarters
824 II,15 | Christianity during these two millennia. It is significant that
825 II,13 | were really only stewards, ministers charged with working in
826 IV,35 | preventing her from fully mirroring the image of her crucified
827 IV,35 | Yet the consideration of mitigating factors does not exonerate
828 V,57 | Encyclical affirms, the modern world reflects the situation
829 IV,35 | meekness. From these painful moments of the past a lesson can
830 I,7 | love: God seeks man out, moved by his fatherly heart.~Why
831 IV,34 | important catalyst in the movement towards full unity.~We are
832 IV,38 | natus est nobis Salvator mundi": in the Year 2000 the proclamation
833 IV,53 | dialogue the Jews and the Muslims ought to have a pre-eminent
834 V,56 | for 2000 years. Like the mustard seed in the Gospel, she
835 IV,47 | Ministry and sustained by mutual love (cf. 1 Cor 13:1-8).
836 II,9 | thought in terms of certain mysterious cosmic cycles in which the
837 IV,37 | have returned, many of them nameless, "unknown soldiers" as it
838 IV,37 | and the blessed bears the names not only of those who have
839 I,2 | handed down to us a concise narrative of the circumstances of
840 III,21 | with continental, regional, national and diocesan Synods. The
841 III,27 | serious threat of exaggerated nationalism, as is evident from events
842 IV,50 | values expressed in the natural law, which is confirmed
843 IV,38 | men and women.(23) "Ecce natus est nobis Salvator mundi":
844 V,57 | systems in Europe, first of Nazism and then of Communism, there
845 Intro,1| millennium of the new era draws near, our thoughts turn spontaneously
846 III,20 | Advent liturgy is the season nearest to the spirit of the Council.
847 IV,39 | Son of God made man, must necessarily be theological, and therefore
848 IV,40 | from the Virgin Mary; the necessity of faith in Christ for salvation.
849 IV,34 | recognizes, an enormous effort is needed in this regard. It is essential
850 IV,50 | conversion. This includes both a "negative" aspect, that of liberation
851 III,27 | in the Balkans and other neighbouring areas. This obliges the
852 I,5 | 64, falsely attributed by Nero to the Christians, the historian
853 | Nevertheless
854 I,6 | religion of glory; it is a newness of life for the praise of
855 IV,38 | women.(23) "Ecce natus est nobis Salvator mundi": in the
856 II,13 | the basis of the juridical norms contained in these prescriptions
857 III,24 | and Assisi (1962), they notably increased under Paul VI
858 IV,32 | Lord". As has already been noted, it is thus a time of joy.
859 | nothing
860 IV,36 | of God, without adopting notions borrowed from democracy
861 V,59 | From the Vatican, on 10 November in the year 1994, the seventeenth
862 III,22 | confrontation and the danger of nuclear war. The two elements of
863 II,10 | inscribes on the candle the numerals of the current year. The
864 IV,42 | person of Christ, clarifying objections against him and against
865 IV,42 | to focus on the primary objective of the Jubilee: the strengthening
866 IV,35 | exonerate the Church from the obligation to express profound regret
867 III,27 | neighbouring areas. This obliges the European nations to
868 III,28 | Marian Year, we are now observing the Year of the Family,
869 V,59 | Lord fervent prayers to obtain the light and assistance
870 II,14 | the Resurrection. On these occasions, the Church proclaims "a
871 III,24 | journeys have become a regular occurrence, taking in the particular
872 IV,38 | renewed power.~Also for Oceania a Regional Synod could be
873 IV,46 | life, and on the other, offers solid and profound reasons
874 III,19 | profound renewal, the Council opened itself to Christians of
875 II,11 | to the captives, and the opening of the prison to those who
876 IV,34 | blame".(17) Such wounds openly contradict the will of Christ
877 IV,35 | include suppressing the opinions of others or at least paying
878 II,11 | deprived of it, who frees the oppressed and gives back sight to
879 IV,51 | the Church's preferential option for the poor and the outcast?
880 II,15 | Communion, Priestly or Episcopal Ordination, and the Sacrament of Marriage.
881 III,27 | form, as it were, of an "organic" development. In the light
882 IV,37 | although facing considerable organizational difficulties, took care
883 III,23 | nations and international organizations, taking into account cultures,
884 IV,38 | marked by a monotheistic orientation.~b) Second Phase~
885 IV,42 | appreciation of catechesis in its original meaning as "the Apostles'
886 I,8 | 8. The religion which originates in the mystery of the Redemptive
887 | ours
888 | ourselves
889 IV,51 | option for the poor and the outcast? Indeed, it has to be said
890 V,57 | missionary: indeed missionary outreach is part of her very nature.
891 IV,51 | substantially, if not cancelling outright, the international debt
892 II,16 | jubilation which is manifested outwardly, for the coming of God is
893 III,18 | time it is difficult to overlook the fact that the Council
894 I,2 | power of the Most High will overshadow you; therefore the child
895 II,13 | God, who remains the sole owner in the full sense, since
896 V,57 | Australia and the Islands of the Pacific.~The nineteenth century
897 IV,34 | ecclesial communion has been painfully wounded, a fact "for which,
898 IV,29 | background of this sweeping panorama a question arises: can we
899 V,56 | more clearly the Gospel parable of the leaven (cf. Mt 13:
900 V,56 | of the Holy Spirit, the Paraclete. And Christ entered this
901 II,15 | these anniversaries have parallels in the secular world, but
902 II,15 | celebrate the jubilees of parishes and dioceses. All these
903 II,10 | which will last until the Parousia.~From this relationship
904 II,14 | reconciliation between disputing parties, a year of manifold conversions
905 V,56 | salvation accomplished in the Paschal Mystery. What is more, he
906 II,15 | thousand years which have passed since the Birth of Christ (
907 IV,34 | petition of Christ before his Passion: "Father ... that they also
908 IV,35 | the supreme witness of patient love and of humble meekness.
909 III,25 | Churches, whose ancient Patriarchates are so closely linked to
910 III,25 | wealth which is the common patrimony of the whole of Christianity?
911 V,57 | Christ, Saint Francis Xavier, Patron of the Missions, reached
912 III,27 | War". 1989 ushered in a peaceful resolution which took the
913 V,56 | always and ever more fully penetrates the life of humanity, spreading
914 IV,32 | believes in him should not perish but have eternal life" (
915 I,6 | Old Covenant are thus a permanent witness to a careful divine
916 II,10 | The solar year is thus permeated by the liturgical year,
917 IV,37 | a Church of martyrs. The persecutions of believers —priests, Religious
918 IV,44 | of the Triune God, is the Person-love, the uncreated gift, who
919 I,5 | stirring events and by famous personages, first made only passing,
920 I,7 | through his Son, God wishes to persuade man to abandon the paths
921 I,7 | 13). Satan deceived man, persuading him that he too was a god,
922 III,19 | communion with the Successor of Peter. On the basis of this profound
923 IV,34 | in unison with the great petition of Christ before his Passion: "
924 IV,30 | divide this period into two phases, reserving the strictly
925 III,25 | of missionary work in the Philippines with the erection of the
926 I,5 | of the procurator Pontius Pilate during the reign of Tiberius".(
927 II,13 | who has no helper. He has pity on the weak and the needy,
928 III,25 | Churches have their own role to play, as they celebrate with
929 I,5 | Christianity is the testimony of Pliny the Younger, the Governor
930 IV,44 | in the Encyclical has a pneumatological aspect, since the mystery
931 IV,37 | Protestants, as Pope Paul VI pointed out in his Homily for the
932 III,19 | something of the Prophet of old, pointing out with fresh vigour to
933 III,27 | resulting from imperialist policies carried out in the previous
934 V,57 | civilization and culture, of politics and economics. The more
935 I,5 | order of the procurator Pontius Pilate during the reign
936 III,25 | where missionaries from Portugal would not arrive until about
937 IV,50 | liberation from sin, and a "positive" aspect, that of choosing
938 II,13 | whole of humanity. Those who possessed these goods as personal
939 II,13 | of Israel, offering new possibilities to families which had lost
940 IV,32 | significance in the life of the post-conciliar Church. It took up the ever
941 III,21 | particularly evident in the Post-Synodal Exhortations devoted to
942 III,25 | into which many tributaries pour their waters. The Year 2000
943 I,5 | expressed in a concise and powerful way by the Letter to the
944 III,23 | use the image employed so powerfully by Saint Paul in his Letter
945 II,12 | prescriptions are found in practically the whole of biblical legislation,
946 II,16 | reach full communion. I pray that the Jubilee will be
947 V,59 | raise to the Lord fervent prayers to obtain the light and
948 IV,32 | metanoia"), which is the pre-condition for reconciliation with
949 IV,53 | Muslims ought to have a pre-eminent place. God grant that as
950 IV,51 | recall that Jesus came to "preach the good news to the poor" (
951 IV,40 | theme of Christ's mission of preaching the Good News and the theme
952 IV,51 | emphasis on the Church's preferential option for the poor and
953 IV,38 | way evoke aspects of human prehistory. In this Synod a matter
954 III,20 | the term, the immediate preparations for the Great Jubilee of
955 Intro,1| conception and birth, is the prerequisite for the sending of the Holy
956 IV,35 | historical judgment cannot prescind from careful study of the
957 II,15 | since the Birth of Christ (prescinding from the question of its
958 II,13 | their rights. At the times prescribed by Law, a jubilee year had
959 Intro,1| heir" (Gal 4:6-7).~Paul's presentation of the mystery of the Incarnation
960 II,16 | thanks and asks forgiveness, presenting her petitions to the Lord
961 IV,29 | I wished to consult the Presidents of the Episcopal Conferences
962 IV,38 | cultures and religions is a pressing one. This is a great challenge
963 IV,35 | daughters who sullied her face, preventing her from fully mirroring
964 III,21 | Messianic mission as Prophet, Priest and King. Very eloquent
965 II,15 | twenty-fifth of Marriage or Priesthood, known as "silver", the
966 II,15 | Confirmation, First Communion, Priestly or Episcopal Ordination,
967 IV,47 | Vatican Council as contained primarily in the Dogmatic Constitution
968 IV,45 | day too, the Spirit is the principal agent of the new evangelization.
969 IV,36 | and put into practice the principles of the Church's social doctrine.~
970 II,11 | and the opening of the prison to those who are bound;
971 III,19 | episcopal collegiality, that privileged expression of the pastoral
972 IV,40 | appreciation of Christ, Saviour and Proclaimer of the Gospel, with special
973 I,5 | executed by order of the procurator Pontius Pilate during the
974 IV,49 | and in particular for the "prodigal son" (cf. Lk 15:11-32),
975 IV,45 | members, this same Spirit produces and urges love among the
976 II,16 | with due respect for the programmes of the individual Churches
977 IV,46 | technological and especially medical progress in the service of human
978 II,15 | whole of humanity, given the prominent role played by Christianity
979 I,6 | People, in fulfilment of the promise made to Abraham and constantly
980 IV,48 | all their hearts to the promises of God.~Year Three: God
981 II,16 | that the Jubilee will be a promising opportunity for fruitful
982 IV,31 | A similar commitment to promoting awareness will be carried
983 V,59 | open their hearts to the promptings of the Spirit. He will not
984 I,5 | Rome. Also of importance as proof of the rapid spread of Christianity
985 IV,50 | the Gospel. This is the proper context for a renewed appreciation
986 II,13 | fact. They thus became a prophetia futuri insofar as they foretold
987 III,27 | led to recognize a truly prophetic significance in the Encyclical
988 IV,38 | Bishops of North America, the proposal for a Synod for the Americas
989 IV,29 | 1994, considered numerous proposals and suggested helpful guidelines.
990 II,13 | consisted above all in the protection of the weak, and a king
991 IV,37 | Orthodox, Anglicans and Protestants, as Pope Paul VI pointed
992 IV,42 | the Catholic Church will prove of great benefit, for the
993 IV,53 | eve of the Year 2000 will provide a great opportunity, especially
994 III,18 | Second Vatican Council was a providential event, whereby the Church
995 III,19 | call to holiness; she made provision for the reform of the liturgy,
996 II,13 | the lives of the needy" (Ps 72:12-13). The foundations
997 III,25 | in the expression of the Psalm, "make glad the city of
998 II,13 | outstanding in this regard, as the Psalmist says: "He delivers the needy
999 III,23 | 23. Since the publication of the very first document
1000 III,24 | American Episcopate held in Puebla in 1979. In that same year,
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