1000-exodu | exone-puebl | punis-yearl
bold = Main text
Chapter, Paragraph grey = Comment text
1001 II,14 | remission of sins and of the punishments due to them, a year of reconciliation
1002 IV,33 | always in need of being purified, and incessantly pursues
1003 IV,33 | encouraging her children to purify themselves, through repentance,
1004 IV,33 | purified, and incessantly pursues the path of penance and
1005 III,23 | millenarianism, as occurred in some quarters at the end of the first
1006 III,19 | to her Master, the Church questioned herself about her own identity,
1007 V,58 | world, do not cease to put questions to Christ: they meet him
1008 IV,45 | stirring people's hearts and quickening in our world the seeds of
1009 I,2 | so the divine messenger quickly added: "Do not be afraid,
1010 II,16 | divide us. It would thus be quite helpful if, with due respect
1011 I,8 | this in the passage already quoted: "God has sent the Spirit
1012 V,56 | past history of the human race, beginning with the first
1013 IV,37 | many different tongues and races who have followed Christ
1014 IV,48 | poor of Yahweh and is a radiant model for those who entrust
1015 I,5 | importance as proof of the rapid spread of Christianity is
1016 IV,33 | because humanity, upon reaching this goal, will leave behind
1017 IV,40 | word, or through devotional reading, or through instructions
1018 III,22 | labour, while in I wished to reaffirm the relevance, one hundred
1019 III,19 | heeding the word of God, she reaffirmed the universal call to holiness;
1020 IV,42 | People of God".(27) To be realistic, we need to enlighten the
1021 II,16 | individual, helping everyone to realize how each of these measurements
1022 III,23 | 9) This theme has since reappeared many times, and was dwelt
1023 IV,46 | offers solid and profound reasons for a daily commitment to
1024 II,9 | itself indicates that man rebels against the finality of
1025 I,6 | to Abraham and constantly recalled by the Prophets. The latter
1026 IV,41 | 3:27). The for its part, recalls that Baptism constitutes "
1027 I,6 | origin. Jesus Christ is the recapitulation of everything (cf. Eph 1:
1028 IV,36 | conscience must also consider the reception given to the Council, this
1029 II,13 | equals and would be able to reclaim their rights. At the times
1030 III,28 | Vatican Council, the Church recognized her duty to promote the
1031 IV,34 | millennium. As everyone recognizes, an enormous effort is needed
1032 IV,30 | 30. The first recommendation which clearly emerged from
1033 IV,37 | lost to the Church. As was recommended in the Consistory, the local
1034 I,7 | redeems the debt of sin and is reconciled to God. The Son of God became
1035 II,11 | Jesus; it is not merely the recurrence of an anniversary in time.~
1036 Intro,1| into the world in order to redeem all who were under the Law,
1037 II,12 | slavery, since God had "redeemed" them for himself as his
1038 I,7 | reason: to become the perfect redeeming sacrifice. The religion
1039 I,7 | of Christ, by which man redeems the debt of sin and is reconciled
1040 III,19 | in a particular way she rediscovered episcopal collegiality,
1041 IV,51 | among other things, to reducing substantially, if not cancelling
1042 II,11 | point to this "time" and refer to the Messianic mission
1043 V,58 | life?" (Mt 19:16). I have referred to the remarkable answer
1044 I,5 | generally interpreted as referring to Jesus Christ, who had
1045 IV,36 | and sociology which do not reflect the Catholic vision of the
1046 IV,55 | Jubilee can be fittingly reflected by a meeting of all Christians.
1047 IV,51 | offer an opportunity for reflecting on other challenges of our
1048 III,18 | from the experiences and reflections of the immediate past, especially
1049 III,19 | she made provision for the reform of the liturgy, the "origin
1050 III,22 | earlier offered a systematic reformulation of the Church's entire social
1051 II,12 | occasion every Israelite regained possession of his ancestral
1052 IV,34 | See, which are also highly regarded by many Christians not in
1053 IV,42 | faithful concerning errors regarding the person of Christ, clarifying
1054 IV,36 | human rights by totalitarian regimes? And should we not also
1055 IV,37 | through the centuries, and the register of the saints and the blessed
1056 III,24 | Papal journeys have become a regular occurrence, taking in the
1057 II,12 | duty to free slaves was regulated by detailed prescriptions
1058 II,12 | accordance with precise regulations. And all this was to be
1059 III,22 | my Encyclical Sollicitudo Rei Socialis I had earlier offered
1060 I,5 | Pontius Pilate during the reign of Tiberius".(5) Suetonius
1061 II,16 | She invites everyone to rejoice, and she tries to create
1062 IV,31 | expectation of eternal life, and rekindle their charity in active
1063 V,56 | there belong to it or are related to it in various ways, the
1064 III,22 | in the sphere of a just relation between labour and capital
1065 III,24 | development of ecumenical relationships with Christians of various
1066 IV,36 | of secularism and ethical relativism? And what responsibility
1067 III,22 | I wished to reaffirm the relevance, one hundred years later,
1068 I,5 | documents of faith, are no less reliable as historical testimonies,
1069 IV,36 | be content with a vague religiosity, incapable of coming to
1070 II,13 | the jubilee year largely remained ideals—more a hope than
1071 II,13 | in the name of God, who remains the sole owner in the full
1072 V,58 | I have referred to the remarkable answer which Jesus gave
1073 IV,44 | things, and bring to your remembrance all that I have said to
1074 III,25 | concerned, the Jubilee will remind us of the Apostle Thomas,
1075 II,13 | the jubilee year was a reminder to the rich that a time
1076 IV,46 | plan.~As the Apostle Paul reminds us: "We know that the whole
1077 II,14 | s favour", a year of the remission of sins and of the punishments
1078 IV,31 | was done in the period of remote preparation and at the same
1079 III,22 | Jubilee. With his programme to renew all things in Christ, Saint
1080 IV,46 | the Third Millennium by renewing their hope in the definitive
1081 I,3 | Word who, by taking flesh, renews the cosmic order of creation.
1082 II,9 | particular, would constantly repeat itself. True, man rises
1083 I,2 | God" (1:32-33, 35). Mary's reply to the angel was unhesitating: "
1084 I,5 | Governor of Bithynia, who reported to the Emperor Trajan, between
1085 I,5 | years 115 and 120, where, reporting the burning of Rome in the
1086 IV,55 | to those religions whose representatives might wish to acknowledge
1087 II,10 | which in a certain way reproduces the whole mystery of the
1088 III,25 | Ivoire, the Central African Republic, Burundi and Burkina Faso
1089 IV,34 | 34. Among the sins which require a greater commitment to
1090 II,13 | those in need. This was required by just government. Justice,
1091 IV,36 | question of truth and the requirement of consistency? To this
1092 V,56 | witness to the truth, to rescue and not to sit in judgment,
1093 IV,30 | period into two phases, reserving the strictly preparatory
1094 III,27 | 1989 ushered in a peaceful resolution which took the form, as
1095 II,16 | disciples of Christ are fully resolved to reach full unity as soon
1096 IV,38 | proclamation of this truth should resound with renewed power.~Also
1097 III,26 | 87 perhaps struck a more resounding chord; it was eagerly awaited
1098 IV,36 | other documents—of open, respectful and cordial dialogue, yet
1099 III,25 | first missionaries in their respective territories. Other African
1100 II,16 | any other. For the Church respects the measurements of time:
1101 IV,54 | Saviour. The Virgin Mary responded to God's call with complete
1102 I,6 | in this Man all creation responds to God. Jesus Christ is
1103 IV,34 | to respond to this gift responsibly, without compromise in our
1104 III,28 | purpose of which was to restate the substance of the Church'
1105 I,4 | the perfect man who has restored to the children of Adam
1106 IV,35 | conditioning of the times, as a result of which many people may
1107 III,27 | economic and political, resulting from imperialist policies
1108 I,4 | shows us this calling by revealing the mystery of the Father
1109 IV,43 | made man, the Church with reverence enters more intimately into
1110 IV,31 | character; it is meant to revive in the Christian people
1111 II,13 | everyone. Therefore the riches of Creation were to be considered
1112 I,5 | they stirred up frequent riots".(6) This passage is generally
1113 II,10 | candle which symbolizes the Risen Christ, proclaims: "Christ
1114 IV,53 | misunderstandings, avoiding the risk of syncretism and of a facile
1115 II,10 | year. The meaning of this rite is clear: it emphasizes
1116 IV,45 | the variety of charisms, roles and ministries which he
1117 III,23 | Paul in his Letter to the Romans (cf. 8:19-22).~
1118 IV,36 | strengthened? Does it leave room for charisms, ministries,
1119 V,57 | estranged from its Christian roots, the more it is becoming
1120 I,7 | of knowing good and evil, ruling the world according to his
1121 III,25 | millennium of the Baptism of Rus' in 1988 (11) as also the
1122 III,22 | human freedom in Germany, in Russia, in Italy, in Spain, and
1123 II,14 | manifold conversions and of sacramental and extra-sacramental penance.
1124 IV,41 | the mystery of salvation sacramentally present can lead, in the
1125 IV,37 | suffered martyrdom should be safeguarded, gathering the necessary
1126 III,22 | Church's social doctrine—the safeguarding of human dignity and rights
1127 V,59 | Millennium the Star which safely guides their steps to the
1128 IV,38 | 23) "Ecce natus est nobis Salvator mundi": in the Year 2000
1129 III,21 | her a new awareness of the salvific mission she has received
1130 II,10 | there arises the duty to sanctify time. This is done, for
1131 IV,44 | the Holy Spirit and to his sanctifying presence within the Community
1132 IV,37 | martyrs and the heritage of sanctity which marked the first Christian
1133 IV,37 | the martyrs. The communio sanctorum speaks louder than the things
1134 IV,37 | the blood of the martyrs: "Sanguis martyrum - semen christianorum".(
1135 III,24 | my fervent wish to visit Sarajevo in Bosnia-Hercegovina and
1136 I,7 | enemy of God (cf. Gen 3:13). Satan deceived man, persuading
1137 II,13 | weak and the needy, and saves the lives of the needy" (
1138 III,23 | to all that the Spirit is saying to the Church and to the
1139 II,14 | indulgences on a larger scale than at other times. Together
1140 III,24 | Switzerland (1984), the Scandinavian countries (1989), and most
1141 III,18 | Twentieth Century, a century scarred by the First and Second
1142 IV,46 | such signs of hope include: scientific, technological and especially
1143 III,24 | Germany (1980), England, Scotland and Wales (1982), Switzerland (
1144 I,8 | God. The Holy Spirit, who searches the depths of God (cf. 1
1145 III,20 | yearly Advent liturgy is the season nearest to the spirit of
1146 V,57 | ones: these are the vast sectors of contemporary civilization
1147 V,56 | years. Like the mustard seed in the Gospel, she has grown
1148 I,7 | fatherly heart.~Why does God seek man out? Because man has
1149 I,6 | not simply a case of man seeking God, but of God who comes
1150 | seem
1151 | seemed
1152 II,9 | through the sincere gift of self, a gift which is made possible
1153 IV,44 | sense, the subject of God's self- communication in the order
1154 IV,44 | this giving, this divine self-communication".(30)~The Church cannot
1155 II,9 | God that man finds full self-realization: this is the truth revealed
1156 IV,37 | martyrs: "Sanguis martyrum - semen christianorum".(21) The
1157 IV,44 | Spirit, whom the Father will send in my name, he will teach
1158 Intro,1| the prerequisite for the sending of the Holy Spirit. This
1159 III,23 | is aimed at an increased sensitivity to all that the Spirit is
1160 V,59 | man" (Jn 1:9).~With these sentiments I impart to all my Blessing.~
1161 IV,43 | Christ cannot therefore be separated from the recognition of
1162 III,21 | of the Year 2000 is the series of Synods begun after the
1163 IV,51 | international debt which seriously threatens the future of
1164 III,20 | Gospel, the language of the Sermon on the Mount and the Beatitudes.
1165 V,56 | to serve and not to be served".(38)~
1166 V,57 | first millennium, missions setting out from Rome and Constantinople
1167 V,59 | November in the year 1994, the seventeenth of my Pontificate.~ ~ ~
1168 IV,36 | what extent have they been shaped by the climate of secularism
1169 I,8 | the Son, enables man to share in the inmost life of God.
1170 III,21 | People of God, making it a sharer in his own Messianic mission
1171 I,8 | he bears witness that he shares in Christ's sonship through
1172 I,8 | in the heart of God", of sharing in God's very life. Saint
1173 IV,37 | not only of those who have shed their blood for Christ but
1174 IV,37 | Christ borne even to the shedding of blood has become a common
1175 I,7 | as the finding of a lost sheep (cf. Lk 15:1-7). It is a
1176 Intro,1| Redemptive Incarnation to shine forth.~
1177 III,27 | Marian Year took place only shortly before the events of 1989.
1178 III,24 | Churches in every continent and showing concern for the development
1179 I,4 | supreme calling clear".(2) He shows us this calling by revealing
1180 III,26 | especially at the Marian Shrines around the world. The Encyclical
1181 IV,34 | which, at times, men of both sides were to blame".(17) Such
1182 IV,48 | of the Spirit, a woman of silence and attentiveness, a woman
1183 IV,36 | shadows.~How can we remain silent, for example, about the
1184 II,15 | or Priesthood, known as "silver", the fiftieth, known as "
1185 I,6 | the Word. Here, it is not simply a case of man seeking God,
1186 IV,33 | acknowledges as her own her sinful sons and daughters. As affirms: "
1187 IV,33 | more fully conscious of the sinfulness of her children, recalling
1188 I,5 | designated day, before dawn, to sing in alternating choirs a
1189 IV,33 | The Church, embracing sinners to her bosom, is at the
1190 IV,31 | service to their brothers and sisters.~During the first stage (
1191 V,56 | truth, to rescue and not to sit in judgment, to serve and
1192 III,25 | 1968, together with the six hundredth anniversary of
1193 II,15 | known as "golden", or the sixtieth, known as "diamond"—is a
1194 Intro,1| God you are no longer a slave but a son, and if a son
1195 IV,33 | infidelity, inconsistency, and slowness to act. Acknowledging the
1196 III,23 | different communities, from the smallest ones, such as the family,
1197 III,22 | Encyclical Sollicitudo Rei Socialis I had earlier offered a
1198 III,23 | taking into account cultures, societies and sound traditions. Despite
1199 IV,36 | borrowed from democracy and sociology which do not reflect the
1200 II,10 | the span of a year. The solar year is thus permeated by
1201 II,12 | if he happened to have sold it or lost it by falling
1202 IV,37 | them nameless, "unknown soldiers" as it were of God's great
1203 IV,46 | and on the other, offers solid and profound reasons for
1204 V,56 | the Church "seeks but a solitary goal: to carry forward the
1205 III,22 | presented in In my Encyclical Sollicitudo Rei Socialis I had earlier
1206 V,59 | cooperate in finding the solution to the outstanding problems
1207 | something
1208 | sometimes
1209 I,8 | that he shares in Christ's sonship through the power of the
1210 IV,38 | Hinduism have a clearly soteriological character. There is also
1211 IV,36 | of Christian living, as sought? Is the liturgy lived as
1212 III,23 | cultures, societies and sound traditions. Despite appearances,
1213 IV,37 | laity—has caused a great sowing of martyrdom in different
1214 IV,37 | had not been for the seeds sown by the martyrs and the heritage
1215 III,22 | in Russia, in Italy, in Spain, and even earlier still
1216 III,22 | dealt with this subject: I specifically devoted the Encyclical to
1217 III,27 | vastness and especially for the speed with which they occurred.
1218 IV,35 | climate from which only great spirits, truly free and filled with
1219 Intro,1| near, our thoughts turn spontaneously to the words of the Apostle
1220 IV,43 | ever increasingly like her Spouse".(29)~Year Two: the Holy
1221 IV,37 | encouragement for other Christian spouses.~
1222 V,56 | penetrates the life of humanity, spreading the work of salvation accomplished
1223 III,18 | preparation of that new springtime of Christian life which
1224 I,3 | of God and bears the very stamp of his nature" (Heb 1:3).
1225 IV,52 | highly developed from the standpoint of technology but is interiorly
1226 IV,45 | 1-11). Among these gifts stands out the grace given to the
1227 III,24 | anniversary of the death of Saint Stanislaus, Bishop and Martyr.~The
1228 V,59 | the Third Millennium the Star which safely guides their
1229 I,6 | times. Christianity has its starting-point in the Incarnation of the
1230 IV,35 | to the sublime principle stated by the Council: "The truth
1231 III,21 | eloquent in this regard are the statements of the Dogmatic Constitution
1232 III,19 | while not imitating the sternness of John the Baptist who
1233 II,13 | property were really only stewards, ministers charged with
1234 I,5 | a certain Chrestus they stirred up frequent riots".(6) This
1235 II,11 | synagogue of his home town, stood up to read (cf. Lk 4:16-
1236 III,25 | river" which with its "streams", in the expression of the
1237 IV,33 | courage which helps us to strengthen our faith, which alerts
1238 IV,36 | communion described in being strengthened? Does it leave room for
1239 IV,42 | objective of the Jubilee: the strengthening of faith and of the witness
1240 III,20 | body of teaching and the striking new tone in the way it presented
1241 III,19 | the local Churches; she strove to promote the various Christian
1242 III,26 | Marian Year 1986/87 perhaps struck a more resounding chord;
1243 V,56 | the Encyclical Ecclesiam Suam illustrates how all mankind
1244 V,57 | Simultaneously, while the sub-Saharan coasts of Africa welcomed
1245 IV,45 | authority, the Spirit himself subjected even those who were endowed
1246 IV,34 | down by the Council and in subsequent documents of the Holy See,
1247 III,28 | which was to restate the substance of the Church's teaching
1248 I,3 | Wisdom; the Thought and Substantial Image of God; "He reflects
1249 IV,51 | other things, to reducing substantially, if not cancelling outright,
1250 V,58 | question him further. If they succeed in following the road which
1251 III,24 | Bishop and Martyr.~The successive stages of these travels
1252 III,19 | Bishops in communion with the Successor of Peter. On the basis of
1253 I,5 | the reign of Tiberius".(5) Suetonius too, in his biography of
1254 IV,37 | memory of those who have suffered martyrdom should be safeguarded,
1255 IV,31 | established for this purpose, will suggest courses of reflection and
1256 IV,40 | or through instructions suitable for the purpose and other
1257 IV,35 | her sons and daughters who sullied her face, preventing her
1258 IV,50 | God and neighbour is the summing up of the moral life of
1259 II,13 | the weak, and a king was supposed to be outstanding in this
1260 IV,35 | the truth could include suppressing the opinions of others or
1261 III,27 | 1989. Those events remain surprising for their vastness and especially
1262 IV,31 | revealed himself in Christ, sustain their hope which reaches
1263 IV,47 | the Apostolic Ministry and sustained by mutual love (cf. 1 Cor
1264 I,2 | first-born son and wrapped him in swaddling cloths, and laid him in
1265 IV,29 | Against the background of this sweeping panorama a question arises:
1266 III,24 | Scotland and Wales (1982), Switzerland (1984), the Scandinavian
1267 IV,53 | in places of exceptional symbolic importance like Bethlehem,
1268 IV,33 | the Year 2000 should be symbolically wider than those of previous
1269 II,10 | blesses the candle which symbolizes the Risen Christ, proclaims: "
1270 II,11 | going back one day to the synagogue of his home town, stood
1271 IV,53 | misunderstandings, avoiding the risk of syncretism and of a facile and deceptive
1272 III,22 | characteristics of a just system in the area of relations
1273 III,22 | I had earlier offered a systematic reformulation of the Church'
1274 I,5 | especially in the Annals of Tacitus, written between the years
1275 II,16 | outward, visible, audible and tangible event, as Saint John makes
1276 IV,37 | vocation.~It will be the task of the Apostolic See, in
1277 IV,44 | send in my name, he will teach you all things, and bring
1278 IV,37 | blood for Christ but also of teachers of the faith, missionaries,
1279 III,20 | faithfully as possible, the teachings of Vatican II to the life
1280 I,8 | God "with loud cries and tears" (Heb 5:7), especially in
1281 IV,46 | hope include: scientific, technological and especially medical progress
1282 IV,52 | developed from the standpoint of technology but is interiorly impoverished
1283 IV,54 | voice: "Do whatever Christ tells you" (cf. Jn 2:5).~c) Approaching
1284 IV,33 | happened to her during the last ten centuries. She cannot cross
1285 III,22 | in the face of contrary tendencies in our time. The Popes of
1286 IV,52 | interiorly impoverished by its tendency to forget God or to keep
1287 II,9 | possible? Some have thought in terms of certain mysterious cosmic
1288 III,25 | missionaries in their respective territories. Other African nations have
1289 V,57 | it is becoming missionary territory, taking the form of many
1290 IV,36 | Faith, already put to the test by the challenges of our
1291 I,5 | less reliable as historical testimonies, if we consider their references
1292 IV,29 | helpful guidelines. I also thank my Brothers in the Episcopate
1293 IV,39 | from 1997 to 1999. The thematic structure of this three-year
1294 IV,55 | disciples of Christ. ~One thing is certain: everyone is
1295 IV,33 | faith, indulged in ways of thinking and acting which were truly
1296 III,25 | remind us of the Apostle Thomas, who, according to tradition,
1297 Intro,1| new era draws near, our thoughts turn spontaneously to the
1298 III,27 | there appeared the serious threat of exaggerated nationalism,
1299 IV,51 | international debt which seriously threatens the future of many nations.
1300 I,5 | Pilate during the reign of Tiberius".(5) Suetonius too, in his
1301 II,11 | anointed me to bring good tidings to the afflicted; he has
1302 IV,33 | Christ, the Church does not tire of doing penance: before
1303 III,20 | teaching and the striking new tone in the way it presented
1304 IV,37 | women of many different tongues and races who have followed
1305 IV,32 | Church. It took up the ever topical question of conversion ("
1306 III,22 | injustice brought about by a total contempt for human dignity
1307 I,6 | Word made flesh. Here we touch upon the essential point
1308 II,14 | but also "extra Urbem": traditionally the latter took place the
1309 III,22 | found himself faced with the tragedy of the First World War;
1310 III,22 | X tried to forestall the tragic developments which arose
1311 I,5 | reported to the Emperor Trajan, between the years 111 and
1312 II,9 | reach the end of time and to transcend its limits, in order to
1313 IV,36 | the widespread loss of the transcendent sense of human life, and
1314 I,6 | about by God himself and transcends all human expectations.
1315 IV,46 | for a daily commitment to transform reality in order to make
1316 IV,46 | creation has been groaning in travail together until now; and
1317 V,56 | grown and become a great tree, able to cover the whole
1318 I,7 | himself as Adam did among the trees of the Garden of Eden (cf.
1319 III,25 | traditions constitute a tremendous wealth which is the common
1320 I,4 | the forgiveness of our trespasses, according to the richness
1321 III,25 | single river, into which many tributaries pour their waters. The Year
1322 III,22 | in Christ, Saint Pius X tried to forestall the tragic
1323 IV,39 | theological, and therefore Trinitarian.~Year One: Jesus Christ~
1324 III,24 | year, there was also the trip to Poland for the Jubilee
1325 I,2 | with you" (1:28). Mary was troubled by these words, and so the
1326 III,24 | regard were the visits to Turkey (1979), Germany (1980),
1327 III,18 | disturbing experiences of the Twentieth Century, a century scarred
1328 IV,55 | took flesh in Mary's womb twenty centuries ago, continues
1329 II,15 | view, every Jubilee—the twenty-fifth of Marriage or Priesthood,
1330 II,14 | of a hundred, fifty and twenty-five years, there are also Jubilees
1331 IV,50 | 4:8,16). Charity, in its twofold reality as love of God and
1332 IV,37 | the Canonization of the Ugandan Martyrs.(22)~This witness
1333 V,59 | change and which have their ultimate foundation in Christ, who
1334 V,59 | steps to the Lord. May the unassuming Young Woman of Nazareth,
1335 IV,36 | passing through a time of uncertainty which affects not only their
1336 IV,49 | house of the Father, whose unconditional love for every human creature,
1337 IV,44 | is the Person-love, the uncreated gift, who is the eternal
1338 III,21 | diocesan Synods. The theme underlying them all is evangelization,
1339 IV,43 | Veneration of her, when properly understood, can in no way take away
1340 IV,50 | should encourage everyone to undertake, by holding fast to Christ
1341 IV,34 | ecumenical initiatives have been undertaken with generosity and commitment:
1342 III,24 | visiting the Holy Land (1964), undertook nine other great apostolic
1343 II,10 | the history of salvation unfolds, finding its culmination
1344 IV,34 | These sins of the past unfortunately still burden us and remain
1345 I,2 | s reply to the angel was unhesitating: "Behold, I am the handmaid
1346 IV,32 | sacrament or sign of intimate union with God, and of the unity
1347 IV,34 | number of Christians, in unison with the great petition
1348 IV,37 | many of them nameless, "unknown soldiers" as it were of
1349 | unlike
1350 II,15 | not another sign of the unparalleled effect of the Birth of Jesus
1351 II,16 | which unite us; these are unquestionably more numerous than those
1352 V,59 | Christ, the image of the unseen God, the firstborn of every
1353 IV,37 | preparation for the Year 2000, to update the martyrologies for the
1354 IV,37 | martyrologies have been constantly updated through the centuries, and
1355 II,14 | in Urbe" but also "extra Urbem": traditionally the latter
1356 IV,45 | same Spirit produces and urges love among the believers".(
1357 | used
1358 IV,38 | Regional Synod could be useful. In this region there arises
1359 III,27 | from the "Cold War". 1989 ushered in a peaceful resolution
1360 II,11 | Lk 7:22). In this way he ushers in "a year of the Lord's
1361 II,15 | individuals, Jubilees are usually connected with the date
1362 V | V~"JESUS CHRIST IS THE SAME ...
1363 IV,36 | or to be content with a vague religiosity, incapable of
1364 IV,36 | witness to the truth, remain valid and call us to a greater
1365 IV,29 | various ways communicated valuable ideas, which I have kept
1366 IV,45 | Confirmation, and in the variety of charisms, roles and ministries
1367 III,27 | remain surprising for their vastness and especially for the speed
1368 IV,37 | himself; in the martyrs she venerated Christ, who was at the origin
1369 IV,37 | Saints. By proclaiming and venerating the holiness of her sons
1370 I,7 | of Christ, wherein lies victory over evil, over sin and
1371 IV,36 | by erroneous theological views, the spread of which is
1372 II,10 | the liturgy of the Easter Vigil the celebrant, as he blesses
1373 III,19 | pointing out with fresh vigour to the men and women of
1374 IV,36 | Christians concerning the violation of fundamental human rights
1375 IV,35 | intolerance and even the use of violence in the service of truth.~
1376 IV,37 | confessors, bishops, priests, virgins, married couples, widows
1377 IV,37 | recognition of the heroic virtues of men and women who have
1378 II,16 | God is also an outward, visible, audible and tangible event,
1379 III,24 | Paul VI who, after first visiting the Holy Land (1964), undertook
1380 III,24 | in this regard were the visits to Turkey (1979), Germany (
1381 IV,34 | of human efforts alone, vital though they are. Unity,
1382 IV,37 | increased. These show the vitality of the local Churches, which
1383 I,6 | glory. In particular, man (vivens homo) is the epiphany of
1384 III,18 | events demonstrate most vividly that the world needs purification;
1385 III,23 | the Encyclical Dominum et Vivificantem.(10) In fact, preparing
1386 III,19 | promote the various Christian vocations, from those of the laity
1387 IV,46 | Spirit, groan inwardly as we wait for adoption as sons, the
1388 III,28 | 28. In the wake of the Marian Year, we are
1389 III,24 | England, Scotland and Wales (1982), Switzerland (1984),
1390 III,18 | the First and Second World Wars, by the experience of concentration
1391 III,25 | many tributaries pour their waters. The Year 2000 invites us
1392 III,25 | constitute a tremendous wealth which is the common patrimony
1393 II,10 | individual times, days or weeks, are dedicated to God, as
1394 IV,45 | his different gift for the welfare of the Church (cf. 1 Cor
1395 | whereby
1396 | wherein
1397 | wherever
1398 | whether
1399 | whoever
1400 IV,30 | consisting of a three-year period wholly directed to the celebration
1401 III,25 | Besides events of such wide-ranging impact, we may recall others
1402 II,15 | centre of the calendar most widely used today. Is this not
1403 III,24 | current Pontificate has widened this programme of travels
1404 IV,33 | 2000 should be symbolically wider than those of previous Jubilees,
1405 IV,37 | virgins, married couples, widows and children.~In our own
1406 IV,34 | detrimental to the unity willed by God for his People. In
1407 IV,35 | of its own truth, as it wins over the mind with both
1408 II,13 | the freedom which would be won by the coming Messiah. Even
1409 II,13 | ministers charged with working in the name of God, who
1410 IV,34 | communion has been painfully wounded, a fact "for which, at times,
1411 IV,34 | were to blame".(17) Such wounds openly contradict the will
1412 I,2 | to her first-born son and wrapped him in swaddling cloths,
1413 IV,37 | difficulties, took care to write down in special martyrologies
1414 IV,29 | carefully in mind while writing this Apostolic Letter.~
1415 I,7 | understand that he is taking the wrong path; it means overcoming
1416 III,22 | things in Christ, Saint Pius X tried to forestall the tragic
1417 V,57 | of Christ, Saint Francis Xavier, Patron of the Missions,
1418 III,22 | in his own way: Benedict XV found himself faced with
1419 IV,48 | the longing of the poor of Yahweh and is a radiant model for
1420 III,20 | it could be said that the yearly Advent liturgy is the season
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