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Ioannes Paulus PP. II
Tertio millennio adveniente

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  • IV IMMEDIATE PREPARATION)
    • 46
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46. In this eschatological perspective, believers should be called to a renewed appreciation of the theological virtue of hope, which they have already heard proclaimed "in the word of the truth, the Gospel" (Col 1:5). The basic attitude of hope, on the one hand encourages the Christian not to lose sight of the final goal which gives meaning and value to life, and on the other, offers solid and profound reasons for a daily commitment to transform reality in order to make it correspond to God's plan.

As the Apostle Paul reminds us: "We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved" (Rom 8:22-24). Christians are called to prepare for the Great Jubilee of the beginning of the Third Millennium by renewing their hope in the definitive coming of the Kingdom of God, preparing for it daily in their hearts, in the Christian community to which they belong, in their particular social context, and in world history itself.

There is also need for a better appreciation and understanding of the signs of hope present in the last part of this century, even though they often remain hidden from our eyes. In society in general, such signs of hope include: scientific, technological and especially medical progress in the service of human life, a greater awareness of our responsibility for the environment, efforts to restore peace and justice wherever they have been violated, a desire for reconciliation and solidarity among different peoples, particularly in the complex relationship between the North and the South of the world. In the Church, they include a greater attention to the voice of the Spirit through the acceptance of charisms and the promotion of the laity, a deeper commitment to the cause of Christian unity and the increased interest in dialogue with other religions and with contemporary culture.




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