Chapter,Paragraph,Number

  1 Intro, 0,1  |      gathered together in religious communities, women and men "from every
  2 Intro, 0,1  |        divine attraction, religious communities are a living sign of the
  3 Intro, 0,1  |          the relevance of religious communities for the life and holiness
  4 Intro, 0,1  |     experience of today's religious communities, whether monastic and contemplative
  5 Intro, 0,1  |           said here about religious communities applies also to communities
  6 Intro, 0,1  |         communities applies also to communities in societies of apostolic
  7 Intro, 0,1  |             who seek the Lord, many communities have sought to evaluate
  8 Intro, 0,1  |            Church and its religious communities. Religious communities either
  9 Intro, 0,1  |    religious communities. Religious communities either constitute an evangelical
 10 Intro, 0,1  |          have also marked religious communities deeply. The Second Vatican
 11 Intro, 0,1  |            in the various religious communities.~
 12 Intro, 1,2  |           Those who enter into such communities must have the particular
 13 Intro, 2,3  |          manner"(15) in the various communities, according to the charism
 14 Intro, 3,4  |        social commitment.~Religious communities have been profoundly affected
 15 Intro, 3,4  |    considerable number of religious communities towards these poorer areas.~
 16 Intro, 3,4  |          life is lived in religious communities.~Moreover, movements of
 17 Intro, 3,4  |          and multi-racial religious communities, which are becoming increasingly
 18 Intro, 3,4  |  repercussions on life in Christian communities in various countries.(19)
 19 Intro, 3,4  |        everywhere women's religious communities are positively seeking forms
 20 Intro, 3,4  |             have not left religious communities unaffected. These factors
 21 Intro, 3,4  |           ability of some religious communities to "resist evil" but they
 22 Intro, 4,5  |       profoundly affected religious communities.~a) A new profile in religious
 23 Intro, 4,5  |            new profile in religious communities. In many countries, increased
 24 Intro, 4,5  |        shrinking of large religious communities at the service of visible
 25 Intro, 4,5  |            a preference for smaller communities composed of religious who
 26 Intro, 4,5  |    traditional profile of religious communities, which are deemed, by some,
 27 Intro, 4,5  |          the character of religious communities in a profound way but also
 28 Intro, 4,5  |          continents, on whether the communities are of men or of women,
 29 Intro, 5,6  |            the efforts made by many communities of religious, both men and
 30 Intro, 5,7  |         evangelical radiance of our communities, we must humbly invoke the
 31 I, 2,10     |             him. The first monastic communities looked to the community
 32 I, 2,10     |         diversity of ministries and communities.(24)~It is impossible to
 33 I, 2,10     |       variety of forms of religious communities.~Nevertheless, in the various
 34 I, 2,10     |            which, by means of their communities spread throughout the world,
 35 II, 0,11    |            more visible by building communities "filled with joy and with
 36 II, 0,11    |    continued evangelical renewal of communities.~
 37 II, 1,12    |           ordinary realities of our communities.~
 38 II, 1,14    |          revitalised prayer in many communities, which have been brought
 39 II, 1,16    |    expression and sharing.~For many communities, the sharing of Lectio divina
 40 II, 1,17    |        difficulties which mark some communities, such as diversity of commitments
 41 II, 1,18    |            help configure religious communities to the model of "her" family,
 42 II, 1,18    |             a place which religious communities ought often to visit spiritually,
 43 II, 1,20    |                       20. Religious communities which are most apostolically
 44 II, 1,20    |             transcendent, religious communities can become privileged places
 45 II, 3,24    |      fulfilment comes through their communities. One who tries to live an
 46 II, 3,25    |            in forgiveness and love. Communities cannot avoid all conflicts.
 47 II, 3,25    | reconciliation.(37) Imperfection in communities ought not discourage us.~
 48 II, 3,25    |           discourage us.~Every day, communities take up again their journey,
 49 II, 4,29    |    suggestions, and their visits to communities are more frequent. The publication
 50 II, 4,30    |          life, especially in larger communities. Time must be set aside
 51 II, 4,30    |       commitments. In contemplative communities, it should respect their
 52 II, 4,31    |        isolation and solitude. Some communities complain about the poor
 53 II, 4,31    |        greater importance now since communities often include religious
 54 II, 4,32    |            the human sciences. Some communities have benefited, for example,
 55 II, 4,32    |             used with moderation by communities wishing to break down the
 56 II, 4,33    |             its effect on religious communities as well, and frequently
 57 II, 4,33    |            the world, contemplative communities should consider themselves
 58 II, 5,38    |          influence on the praxis of communities. Simultaneously, however,
 59 II, 5,40    |     increase in the number of small communities, especially for reasons
 60 II, 5,40    |        reasons of apostolate. These communities can also foster closer relations
 61 II, 5,40    |    characteristics of heterogeneous communities, show forth the transcendence
 62 II, 5,41    |           The presence of religious communities -- which, through a process
 63 II, 5,42    |         such initiatives is to form communities that are mature, evangelical,
 64 II, 5,42    |             apostolic life of their communities.~Based on the experience
 65 II, 5,45    |             suffering for religious communities in recent years and, in
 66 II, 6,46    |       maturity of fraternal life in communities. In many communities, the
 67 II, 6,46    |             in communities. In many communities, the climate of life in
 68 II, 6,46    |          level. The effort to build communities that are less formalistic,
 69 II, 6,47    |         result, a certain number of communities have been led to live with
 70 II, 6,47    |           one in charge while other communities make all decisions collegially.
 71 II, 6,47    |           and charity.~In religious communities, authority, to whom attention
 72 II, 6,48    |            be a variety of kinds of communities, and thus a variety of ways
 73 II, 6,51    |            52. Fraternal and united communities are increasingly called
 74 II, 6,51    |             of God.~While religious communities must take on the culture
 75 II, 6,51    |     offering through their existing communities a concrete synthesis of
 76 II, 7,54    |         fraternal life of religious communities: the more intense their
 77 II, 7,55    |                       56. Religious communities, aware of their responsibilities
 78 II, 7,55    |           follow -- the presence of communities where people of different
 79 II, 7,55    |             aspirations.~"Religious communities, who by their life proclaim
 80 II, 7,55    |          creates apostles by urging communities on their path of mission,
 81 II, 7,55    |             his love; so, fraternal communities become missionaries of this
 82 II, 7,56    |             trials.~Thus, religious communities, in the support they give
 83 III, 0,58   |           situations that religious communities, in order to be faithful
 84 III, 0,58   |        different kinds of religious communities and the mission they are
 85 III, 0,58   |           charism.~Among "apostolic communities", some are more strongly
 86 III, 0,58   |      concretely in the single local communities, which are entrusted with
 87 III, 0,58   |            especially for religious communities dedicated to works of the
 88 III, 0,58   |            within one institute, of communities considerably different from
 89 III, 0,58   |         large and rather structured communities exist alongside smaller,
 90 III, 1,60   |            their charism.~Religious communities of women, also frequently
 91 III, 1,61   |             they dwell within their communities, but they live in accordance
 92 III, 1,62   |             in the faith, religious communities have been among the first
 93 III, 1,62   |             rural areas, "religious communities of insertion" have arisen
 94 III, 1,62   |          option for the poor. These communities intend to accompany the
 95 III, 1,62   |             solidarity of religious communities with the poorest.~It is
 96 III, 1,62   |            of the Church.(77) These communities often live in areas deeply
 97 III, 1,62   |            founders, such religious communities ought to be able to count
 98 III, 1,62   |                  b) These religious communities should not be left to themselves;
 99 III, 1,62   |         members and to prepare such communities in a way that will ensure
100 III, 1,62   |        ensure connection with other communities of the institute, thereby
101 III, 1,62   |      efforts of the other religious communities who are effectively committed
102 III, 1,63   |                           64. Small communities~a) Other social factors
103 III, 1,63   |        factors have also influenced communities. In some more economically
104 III, 1,63   |           agents, such as religious communities. On the other hand, the
105 III, 1,63   |           of strong and homogeneous communities -- and an increase in small
106 III, 1,63   |            and an increase in small communities available for new kinds
107 III, 1,63   |     institute's charism.~b) Smaller communities have also become more frequent
108 III, 1,63   |             of responsibility.~Such communities, as mentioned in Evangelica
109 III, 1,63   |             their members.~c) Small communities, often situated in close
110 III, 1,63   |      therefore necessary that these communities be given a programme of
111 III, 1,63   |         regular meetings with other communities of the same institute, precisely
112 III, 1,63   |         institute.~d) Even if small communities can offer advantages, it
113 III, 1,63   |            be made up of only small communities. Larger communities are
114 III, 1,63   |           small communities. Larger communities are necessary. They can
115 III, 1,63   |        institute and to the smaller communities: cultivating the life of
116 III, 1,63   |      kindness and acceptance.~These communities should be recognisable primarily
117 III, 1,64   |         religious live in fraternal communities: the individual is consecrated
118 III, 1,65   |            be proclaimed, religious communities are almost the only sign
119 III, 1,65   |          building stable and viable communities: distances which require
120 III, 1,65   |       mobility and widely scattered communities; belonging to different
121 III, 1,65   |          set up fraternal religious communities with a strong missionary
122 III, 1,66   |           the presence of religious communities.~This task, not an easy
123 III, 1,66   |      overlooked and which enlighten communities at the time of decisions,
124 III, 1,66   |        particular Church, religious communities must be concerned also for
125 III, 1,67   |          presence of the elderly in communities can be quite positive. An
126 III, 1,67   |            than that of more active communities. These derive strength and
127 III, 1,68   |            the painful situation of communities no longer able to live according
128 III, 1,69   |          lay faithful and religious communities.~Collaboration and exchange
129 III, 1,69   |        necessary to have: religious communities with a clear charismatic
130 III, 1,69   |            to share them; religious communities with an intense spirituality
131 III, 1,69   |      evangelising thrust; religious communities who know how to animate
132 Conclu, 0,70|    consecrated persons and for some communities, the task of beginning again
133 Conclu, 0,70|          Mary, Mother of Jesus, our communities invoke the Spirit, who has
134 Conclu, 0,70|           power to create fraternal communities which radiate the joy of
135 Conclu, 0,70|            bring together religious communities and support them daily in