132-evang | event-profe | progr-zeal
bold = Main text
Chapter,Paragraph,Number grey = Comment text
1 II, 3 (42) | St. Hilary, Tract. in Ps. 132, PL Suppl. 1, 244.~
2 II, 3,27 | life for evermore" (Ps. 133:1-3), "because when they
3 II, 5 (54) | PC 14c; can. 618; EE 49.~
4 Intro, 3 (18)| SD 178, 180.~
5 Intro, 3 (18)| SD 178, 180.~
6 Intro, 2,3 | clearly two aspects.~While the 1917 Code(9) could have given
7 Intro, 3,4 | explosion, which began in the 1960's, has considerably, and
8 Abbr, 2 | et Magistra, John XXIII, 1961.~
9 Abbr, 1 | Sacrosanctum Concilium, 1963.~
10 Abbr, 1 | Constitution Lumen Gentium, 1964.~PC Decree Perfectae Caritatis,
11 Abbr, 2 | Evangelica Testificatio, Paul VI, 1971.~MD Apostolic Letter Mulieris
12 Abbr, 2 | Evangelii Nuntiandi, Paul VI, 1975.~ET Apostolic Exhortation
13 Abbr, 3 | Congregation for Bishops and SCRIS, 1978.~PI Potissimum Institutioni,
14 Abbr, 2 | Dignitatem, John Paul II, 1988.~MM Encyclical Letter Mater
15 Abbr, 2 | Christifideles Laici, John Paul II, 1989.~EN Apostolic Exhortation
16 Abbr, 3 | Religious Institutes, CICLSAL, 1990.~RHP Religious and Human
17 II, 3 (42) | in Ps. 132, PL Suppl. 1, 244.~
18 II, 3,26 | 27. It may be useful to recall
19 II, 4,28 | 29. In the renewal of recent
20 III, 1 (74) | Cf. MR 30b, 47.~
21 II, 5,36 | 37. Affectivity~Fraternal life
22 II, 5,37 | 38. Difficulties~A special
23 Intro, 1 (4) | Cf. PC 15a; LG 44c.~
24 Intro, 1 (3) | Cf. LG 44d.~
25 III, 0 (73) | LG 46a.~
26 II, 3 (36) | Cf. LG 46b.~
27 II, 6,47 | 48. These positive developments
28 II, 6,52 | 53. Finally, we must never
29 II, 7,53 | 54. The relationship between
30 II, 7,54 | 55. A religious community,
31 II, 7,55 | 56. Religious communities,
32 II, 7,56 | 57. The quality of fraternal
33 III, 0,57 | 58. Just as the Holy Spirit
34 Intro, 2 (17)| Cf. can. 587.~
35 III, 0,58 | are called to carry out.~59. a) The Second Vatican Council
36 Intro, 2 (9) | Cf. can. 594 §1.~
37 III, 1,60 | 61. The parish~In parishes,
38 III, 1,61 | 62. Ecclesial movements~Ecclesial
39 III, 1,63 | 64. Small communities~a) Other
40 III, 1,64 | 65. Men and women religious
41 II, 4 (44) | Cf. CDim 14; PI 13; can. 666.~
42 III, 1 (86) | Cf. can. 667, 607 §3.~
43 III, 1,66 | 67. Reorganization of works~
44 III, 1 (83) | Cf. can. 678 §1.~
45 III, 1,67 | 68. Elderly religious~One of
46 III, 1,69 | 70. New relationship to the
47 Conclu, 0,70 | 71. A religious community,
48 Intro, 2 (15)| Can. 731 §1.~
49 I, 0,8 | 8. Before being a human construction,
50 III, 1 (77) | Cf. SD 85.~
51 II, 3 (35) | Cf. PI 32-34; 87.~
52 III, 1 (78) | Cf. RHP 6; EN 69; SD 92.~
53 III, 1 (76) | PI 93.~
54 III, 1,63 | there has been a gradual abandonment of traditional works --
55 I, 2,10 | under a spiritual guide, the abbot, set out to live the radical
56 II, 7,56 | the value of a sign of the abiding fidelity of God, and thus
57 II, 5,42 | members of a community, the absorbing demands of apostolic work,
58 II, 1,17 | schedules, overwork which absorbs one, and various kinds of
59 II, 4,31 | which the Spirit gives so abundantly for its upbuilding and for
60 III, 0,58 | forms of apostolic service accent the priority of the entire
61 Intro, 4,5 | observance.~Here or there, these accents were radicalised (giving
62 II, 5,45 | consecration; - an excessive accommodation to the demands of family,
63 II, 5,35 | practice of prayer".(49) This accompaniment is particularly necessary
64 III, 1,62 | some like the poor", some accomplishments in the area of being "like
65 II, 4,32 | same love, being in full accord and of one mind.... In humility
66 Intro, 0,1 | existential framework into account.~-- Developments within
67 II, 6,47 | its being built up, of the achievement of its spiritual and apostolic
68 II, 1,14 | One of the most valuable achievements of recent decades, recognised
69 II, 6,51 | sign of the possibility of achieving in Christ fraternity and
70 II, 7,56 | perseverance of their members, also acquire the value of a sign of the
71 II, 5,45 | their way of seeing and acting, thus weakening the contribution
72 II, 7,54 | community and who inform their actions with community spirit by
73 Intro, 3,4 | Local Churches have reacted actively in the face of these developments.~
74 II, 1,12 | action and conditioned by an activist and individualistic culture.~
75 III, 1,65 | in areas of the mission ad gentes because it shows
76 I, 1,9 | Father sent his Son, the new Adam, to reconstitute all creation
77 II, 5,44 | obstacles it raises regarding adaptation and renewal.~
78 II, 4,30 | pursued in every community, adapting its rhythms and approaches
79 Conclu, 0,70 | than ever believers were added to the Lord, multitudes
80 Intro, 4,5 | those of the poor, drug addicts, refugees, the marginalized,
81 II, 5,37 | formation teams in some cases to address specific pedagogical and
82 II, 4,32 | difficulties which can also be addressed positively with the help
83 Intro, 0,1 | reasons, this document, before addressing its topic directly, begins
84 III, 1,59 | religious should in turn receive adequate theological formation concerning
85 Intro, 0,1 | usages which must express it adequately. Where the encounter with
86 II, 7,54 | considered later, may require adjustments, but these should not be
87 Intro, 4,5 | religious life to responses of admirable and admired dedication.~
88 III, 1,62 | which cannot but arouse admiration for the tremendous personal
89 I, 2,10 | institutes. Thus, today we can admire the "wondrous variety" of
90 Intro, 4,5 | responses of admirable and admired dedication.~This, however,
91 III, 1,61 | the Church and does not admit any interference or any
92 II, 3,23 | 24. It must be admitted that this kind of reasoning
93 III, 1,61 | any interference or any admixture. A dialogue and sharing
94 II, 6,47 | over you in the Lord and admonish you, and to esteem them
95 II, 1,13 | 13. As a response to the admonition of the Lord, "watch at all
96 II, 5,36 | marked by a narcissistic and adolescent attitude, or by rigid repression,
97 II, 1,14 | spirituality by prayer and adoration.~It is around the Eucharist,
98 II, 1,14 | Eucharist, celebrated or adored, "source and summit" of
99 III, 1,67 | prepare themselves long in advance for becoming old and for
100 Intro, 3,4 | reassuring leader.~c) The advancement of women, which according
101 III, 1,60 | All of this can be a great advantage for both the religious community
102 III, 1,64 | community life" can be advantageous for the work and for the
103 III, 1,63 | small communities can offer advantages, it is not normally recommended
104 II, 1,16 | formation and character make it advisable to be prudent in requiring
105 II, 6,49 | all to contribute to the affairs of all; to encourage members
106 Intro, 3,4 | currents of feminism is deeply affecting religious life, almost everywhere
107 II, 3,25 | one another with brotherly affection; outdo one another in showing
108 II, 5,36 | become aware of diminished affective autonomy in one of their
109 II, 4,33 | as well, and frequently affects internal communication.~
110 III, 1,62 | experienced the truth of the affirmation that the poor are evangelised
111 Intro, 1,2 | religious community. Vatican II affirmed that religious life belongs "
112 III, 1,67 | increasing age of its members. Ageing has taken on particular
113 III, 1,63 | little or no space for other agents, such as religious communities.
114 II, 4,31 | experiences during these agitated and pluralistic years.~Without
115 II, 3,23 | were prevalent some years ago, a source of verbosity and
116 II, 6,46 | 47. It is generally agreed that the evolution of recent
117 II, 6,49 | times of difficulty; to look ahead and point to new horizons
118 III, 0,58 | believers and unbelievers alike -- Christ in contemplation
119 II, 3,27 | able to enjoy one another; allowing time for personal and communal
120 II, 6,47 | some consider it to be altogether unnecessary to community
121 | am
122 II, 5,45 | individual religious to the ambiguous phenomenon of "dual membership;" -
123 Intro, 3,4 | developments.~Above all in Latin America, through the general assemblies
124 Intro, 0,1 | Congregavit nos in unum Christi amor"~1. The love of Christ has
125 II, 3,23 | while adults either are anchored to structures of the past
126 III, 1,67 | comes in glory with his angels.~
127 III, 1,69 | communities who know how to animate and encourage lay people
128 I, 1,9 | gathered together in unity. He announced to them universal fraternity
129 III, 0,57 | Just as the Holy Spirit anointed the Church in the Upper
130 II, 1,13 | risk of being too busy and anxious, and the religious can end
131 | anything
132 II, 4,31 | enable members, in their own apostolates, to "confess their faith"
133 II, 1,20 | communities which are most apostolically and evangelically alive --
134 III, 1,67 | the suffering, and the apparent lack of influence of the
135 III, 1,61 | profession, so as to avoid appearance of divided loyalties, either
136 I, 2,10 | life in common has always appeared as a radical expression
137 II, 5,44 | the institute,(62) thus appears as an essential element
138 III, 1,62 | continuity.~c) We should also applaud the efforts of the other
139 II, 3,24 | Whereas western society applauds the independent person,
140 II, 5,37 | effective only if it is applied exceptionally and not generalised;
141 Intro, 0,1 | about religious communities applies also to communities in societies
142 Intro, 2,3 | of proper law which must apply to community life the patrimony
143 II, 4,31 | which all may understand and appreciate.~There are many ways in
144 III, 1,60 | generally well accepted and appreciated.~
145 II, 5,43 | recognising the gifts of others, appreciating evangelical realities such
146 II, 1,14 | concerned to deepen our appreciation of the great gift of the
147 Intro, 4,5 | led to a different way of approaching problems, through community
148 III, 0,58 | serious questions about the appropriateness of continuing along this
149 II, 5,35 | for positive results and approval from others, an exaggerated
150 Abbr, 4 | translators, the words most apt in English for conveying
151 I, 2,10 | Christ. This unity finds its archetype and its unifying dynamism
152 I, 2,10 | the world, witnesses and architects of the plan for unity which
153 III, 0,58 | different religious families arise, characterised by different
154 III, 1,62 | reality which cannot but arouse admiration for the tremendous
155 III, 1,67 | limited. Superiors should arrange courses and meetings to
156 II, 4,30 | communities. Time must be set aside for this purpose and kept
157 I, 1,9 | he turned to the Father asking, as a synthesis of his desires,
158 II, 6,47 | leaders, for whom the Apostle asks consideration, respect and
159 II, 7,53 | that we owe him the full assent of faith (Jn. 17:21). The
160 III, 1,64 | should likewise be prudent in assigning members to these works.~
161 III, 1,64 | lives alone, without an assignment or permission from the superior,
162 II, 1,12 | other in the Eucharist, to assimilate them increasingly into His
163 III, 1,69 | clear charismatic identity, assimilated and lived, capable of transmitting
164 III, 1,59 | and far from the practical assimilation of a religious community
165 II, 6,49 | to encourage members to assume and to respect responsibility;
166 II, 6,49 | making final decisions and assuring their implementation ~Community
167 Intro, 4,5 | to serve the Church and attachment to the institute's works,
168 II, 6,46 | individual needs, that is better attended to on the human level. The
169 III, 1,59 | eliminating anything which could attenuate or weaken the drawing power
170 II, 3,23 | relationship and of all the other attitudes characteristic of one who
171 III, 1,61 | apostolic vitality, have attracted the attention of some religious
172 Conclu, 0,70 | and which are capable of attracting new disciples, following
173 II, 5,43 | brings with it a simple and austere life-style, not only frees
174 II, 5,45 | would encourage Christian authenticity, they simply imitate the
175 II, 6,51 | solidarity, in cultures where authoritarianism or communitarianism is rampant
176 II, 6,49 | process, even if not easy or automatic, for involving human competence,
177 Intro, 2,3 | fraternal life" will not automatically be achieved by observance
178 II, 5,43 | love and thus with a total availability for loving and serving all
179 II, 4,30 | sent in mission. This is an avenue which must be pursued in
180 III, 1,61 | This whole patrimony is the axis around which both the identity
181 II, 5,36 | concerning discernment of "a balanced affectivity, especially
182 Intro, 1,2 | and stimulus for all the baptised.(4)~c) From Church animated
183 I, 1,9 | cross, he destroyed the barrier that separated peoples,
184 II, 5,44 | community, which is seen as bearer of this same gift from the
185 III, 1,64 | of an institute shall be bearers of the charism of their
186 III, 1,59 | communion of the blessed and beatifying Trinity, source of all goods.
187 II, 5,43 | transforming power of the beatitudes.~In the community dimension,
188 III, 0,57 | apostolic.~In fact, "communion begets communion: essentially it
189 | begin
190 Intro, 0,1 | addressing its topic directly, begins with an overview of the
191 I, 2,10 | of the life and communion begun by him. The first monastic
192 II, 3,27 | the Psalm are made true: "Behold how good and pleasant it
193 Intro, 1,2 | affirmed that religious life belongs "undeniably" (inconcusse)
194 II, 4,31 | belong to all and be of benefit to all (cf. 1 Cor. 12:7).~
195 II, 5,36 | the other with God's own benevolence.~Therefore, special formation
196 II, 6,47 | of the institute.~"But we beseech you, brothers, to respect
197 III, 1,63 | which is solid, flexible and binding, approved by the competent
198 II, 4,33 | relations among people are blocked or even impeded, fraternal
199 II, 1,14 | Mystery of the Body and Blood of our Lord, alive and present
200 II, 6,47 | paths, and simultaneously to blur the function of authority --
201 Intro, 5,7 | heart of stone from your bodies and give you a heart of
202 III, 1,66 | of decisions, sometimes bold and painful, are: commitment
203 Intro, 0,1 | expression of this sublime and boundless love.~Born not "of the will
204 II, 4,32 | by communities wishing to break down the walls of separation
205 II, 6,47 | hypothetical, of a complete breakdown of community life; it tends
206 Conclu, 0,70 | teaching and fellowship, to the breaking of bread and the prayers" (
207 Intro, 0,1 | Gospel and with the first breakthrough of the foundational charism,
208 III, 1,64 | of life, and prayer, for breathing in a family atmosphere.
209 I, 2,10 | divided and before their brethren in the faith, they give
210 III, 1,61 | Ecclesial movements in the broadest sense of the term, endowed
211 III, 1,63 | persons and a mutual and more broadly based sharing of responsibility.~
212 II, 3,25 | love one another with brotherly affection; outdo one another
213 II, 3,23 | community, but above all its builders; to be responsible for each
214 I, 1,9 | presence of the Holy Spirit(22) builds in Christ organic cohesion:
215 II, 2,21 | 21. "Bear one another's burdens, and so fulfil the law of
216 II, 5,37 | commitments that seem too burdensome, serious gaps in formation,
217 II, 1,13 | runs the risk of being too busy and anxious, and the religious
218 Abbr, 3 | THE HOLY SEE~can. canon or canons from the Code of Canon Law,
219 Conclu, 0,70 | appear beyond feeble human capacities.~It is a question of taking
220 II, 3,26 | clarity and mutual trust,(39) capacity for dialogue,(40) and sincere
221 Conclu, 0,70 | Presentation of the Lord.~Eduardo Card. Martínez Somalo~Prefect~+
222 III, 1,67 | even when their health is cared for by lay persons, the
223 III, 0,58 | which are entrusted with carrying out the mission, according
224 III, 1,63 | understanding of the presence of Catholics in social action, seen more
225 II, 3,27 | excessive zeal for certain causes can lead some to forget
226 II, 5,39 | it is necessary:~a) to celebrate and give thanks together
227 II, 5,43 | those who live consecrated celibacy "recall that wonderful marriage
228 III, 1,65 | in inter-congregational centres. These and other factors
229 Intro, 0,1 | pastoral guidance in this century, has had a decisive influence
230 Intro, 4,5 | common life and requires a change in traditional rhythms.~
231 II, 5,42 | In such a diversified and changeable context, the unifying role
232 III, 1,59 | charism and its insertion into changed situations have arisen.~
233 Intro, 5,7 | sisters: the most suitable channels for building Christian fraternity
234 Intro, 3,4 | atmosphere which ought to characterise a religious community.~e)
235 Intro, 1,2 | foundational charism, by a characteristically common ecclesial consecration,
236 II, 5,40 | overcoming difficulties, characteristics of heterogeneous communities,
237 III, 1,62 | and political commitment, charitable projects and voluntary service.~
238 II, 5,43 | Christ "obedient, poor and chaste", is lived in fraternity,
239 II, 5,43 | community dimension, consecrated chastity, which also implies great
240 II, 5,36 | meaning to life, and to cherish consecration as a true,
241 II, 4,33 | Gospel.~In keeping with the choice of their specific state
242 Conclu, 0,70 | belonging to Christ, who chooses and calls brothers and sisters
243 Intro, 0,1 | Congregavit nos in unum Christi amor"~1. The love of Christ
244 Abbr, 2 | ChL Apostolic Exhortation Christifideles Laici, John Paul II, 1989.~
245 Intro, 1,2 | the Holy Spirit.~b) From Church-Communion to the communional-fraternal
246 Intro, 3,4 | poverty and misery. Local Churches have reacted actively in
247 Intro, 3,4 | development and the growth of civil society.~In the immediate
248 II, 5,43 | together. It also requires a clear-sighted vision of faith regarding
249 III, 1,60 | that parishioners, secular clergy and even religious themselves
250 II, 3,25 | another" (James 5:16); "clothe yourselves, all of you,
251 II, 3,27 | and one's own future can cloud it.~Being able to enjoy
252 III, 1,62 | evangelical witness not be clouded by partisan interpretations
253 III, 1,60 | sometimes be difficult to co-ordinate parish life and community
254 I, 1,9 | communion and ministry, co-ordinates and directs it with various
255 II, 6,47 | it to the simple role of co-ordinating the initiatives of the members.
256 II, 6,50 | various councils, departmental co-ordinators and the superior. A lack
257 III, 1,69 | collaboration which imply cohabitation and the living together
258 I, 1,9 | builds in Christ organic cohesion: he unifies the Church in
259 III, 1,61 | institute... has an internal cohesiveness which it receives from its
260 II, 7,55 | together in perfect harmony" (Col. 3:14), love as it was taught
261 III, 1,67 | of building community and collaborating in the common mission, responding
262 II, 5,45 | laity, especially with lay collaborators, a certain adjustment to
263 II, 6,47 | community is not an anonymous collective, but it is endowed, from
264 II, 6,47 | communities make all decisions collegially. All of this brings with
265 III, 1,65 | divisions created by race, colour, tribe. In some countries
266 II, 5,45 | reduces religious life to a colourless lowest common denominator
267 Intro, 4,5 | within the new context.~The combination of changes and tendencies
268 Intro, 4,5 | to the institute's works, combined with urgent requests from
269 II, 1,14 | thanksgiving, joy, union of hearts, comfort in the shared difficulties
270 III, 1,67 | its apostolic dynamism, comforted in their solitude, encouraged
271 II, 2,21 | model and the measure of the command of mutual love: we must
272 II, 3,27 | For there the Lord has commanded the blessing, life for evermore" (
273 II, 3,27 | and to accept one another, committing themselves to fraternal
274 I, 2,10 | of charity, religious are communally a prophetic sign of intimate
275 II, 5,39 | what each brother or sister communicates from the presence and word
276 I, 1,9 | before, this mysterious and "communional" dimension of the Church.~
277 Intro, 1,2 | Church-Communion to the communional-fraternal dimension of religious community~
278 III, 0,58 | which is now no longer as compact as it once was, but is more
279 III, 1,66 | reorganization require study, comparison and discernment. All of
280 II, 3,27 | works of the apostolate; compassion in dealing with situations;
281 II, 4,32 | approaches to communication compatible with religious life can
282 II, 5,36 | various forms of support and compensation, especially in the area
283 III, 1,63 | binding, approved by the competent authority who is to ensure
284 II, 4,31 | solitude. Some communities complain about the poor quality of
285 I, 1,9 | charismatic gifts which complement each other, and makes the
286 III, 1,69 | ecclesiology has shed light on the complementarity of the different vocations
287 II, 1,15 | closely related and are complementary to each other. Everywhere,
288 II, 4,33 | community know better the complexity of the world of culture,
289 II, 1,12 | In its primary mystical component, every authentic Christian
290 Intro, 4,5 | for smaller communities composed of religious who are active
291 II, 5,43 | vocation. Their call is also a "con-vocation" -- they are called with
292 II, 6,48 | within it various ways of conceiving and exercising authority,
293 Intro, 2,3 | given the impression of concentrating on exterior elements and
294 Intro, 4,5 | functional instrument.~d) A new concept of the human person emerged
295 III, 1,69 | relationship to the laity~Conciliar ecclesiology has shed light
296 Abbr, 1 | Constitution Sacrosanctum Concilium, 1963.~
297 Conclu | CONCLUSION~
298 Abbr, 4 | Romano.~SD Santo Domingo: Conclusions of the IV General Assembly
299 III, 1,59 | preaching. This objective condition, which clearly holds religious
300 II, 1,12 | committed to action and conditioned by an activist and individualistic
301 II, 5,39 | that this often entails conducting works proper to the institute.
302 II, 4,31 | their own apostolates, to "confess their faith" in simple and
303 II, 1,18 | Mother of the Lord will help configure religious communities to
304 II, 7,55 | divisive forces of passion and conflicting interests, yearning for
305 II, 5,43 | are to see that there is conformity between apostolic work and
306 III, 1,63 | of peace", even for the confused and fragmented members of
307 II, 6,50 | this area is a source of confusion and conflict.~"Community
308 Intro, 0,1 | Congregavit nos in unum Christi amor"~
309 III, 0,57 | and mission are profoundly connected with each other, they interpenetrate
310 II, 5,39 | precisely in progressively consecrating to the Lord all that they
311 II, 1,17 | diversity of commitments and consequent differences in schedules,
312 III, 1,64 | this sorrowful outcome and, consequently, on the importance of resuming
313 II, 5,45 | one's own charism -- in considering certain guidelines of the
314 III, 1,67 | fraternally and in a way consistent with consecrated life those
315 II, 1,13 | might enter our lives, console them and guide them. So
316 II, 2,21 | remains the model of how to construct unity. Indeed, he is the
317 I, 0,8 | 8. Before being a human construction, religious community is
318 Intro, 3,4 | religious community.~e) Consumerism and hedonism, together with
319 II, 3,23 | to prepare to be not only consumers of community, but above
320 III, 1,64 | superiors to cultivate frequent contacts with members living outside
321 II, 5,36 | respect, the guidelines contained in Potissimum Institutioni(51)
322 II, 1,12 | a mystery which must be contemplated and welcomed with a heart
323 II, 1,20 | search for God" in our contemporaries, who, will then perhaps
324 Intro, 4,5 | diversity of cultures and continents, on whether the communities
325 II, 4,33 | model of life in constant contrast with the Gospel. In this
326 III, 1,69 | collaboration, where the different contributions of each help build up the
327 III, 0,58 | centuries, such as monastic, conventual, and active or "diaconal".~
328 III, 0,58 | all religious. Monastics, conventuals and religious of active
329 III, 0,58 | the sick and maimed and converting sinners to a good life,
330 Abbr, 4 | most apt in English for conveying the warmth of communion
331 III, 1,67 | institute as a "true family convoked in the name of the Lord".(84) ~
332 Intro, 4,5 | some, to be inadequate for coping with the new situations.~
333 III, 1,59 | their primary mission, correcting and eliminating anything
334 II, 4,31 | should recall fraternal correction, review of life, and other
335 II, 5,36 | live out our affectivity correctly, both inside and outside
336 II, 6,50 | the community, the various councils, departmental co-ordinators
337 II, 6,51 | eloquent element of the Gospel counter-culture, salt of the earth and light
338 Intro, 0,1 | the world. The values and counter-values which ferment within an
339 Intro, 3,4 | mentality of a particular country all have an impact on the
340 I, 1,9 | them for communion. God the Creator, who revealed himself as
341 II, 7,53 | preach the Gospel to every creature (Mt. 28:19-20), the Lord
342 II, 0,11 | communion shared with mere creatures, there also arises conviction
343 II, 4,33 | media with awareness and a critical eye and, finally, evaluate
344 II, 4,33 | and using the media, both critically and fruitfully. Why not
345 I, 2,10 | plan for unity which is the crowning point of human history in
346 II, 4,31 | or parallel lives, a far cry from the ideal of fraternity. ~
347 I, 1,9 | in the one bread and one cup, nourishes mutual love.
348 Conclu, 0,70 | common. Even more so, the current renewal in the Church and
349 II, 5,34 | major changes in culture and custom have been oriented, in practice,
350 II, 4,33 | consecrated life itself can be damaged.~A proper balance is needed:
351 III, 0,58 | apostolic commitment. If it is dangerous to oppose these two aspects,
352 II, 2,21 | emphasised the difficulties and dangers of this passage, conscious
353 III, 1,64 | long absences of the son or daughter.~c) It must be noted that
354 Conclu, 0,70 | life in common may appear daunting, even utopian. In the face
355 II, 3,27 | apostolate; compassion in dealing with situations; looking
356 II, 6,49 | ensure that what has been decided not remain mere words on
357 III, 0,58 | forming community. Others are decidedly oriented towards mission
358 II, 6,49 | life and of mission.~When a decision has been made in accordance
359 II, 6,47 | participation by all in the decision-making process, even within the
360 Intro, 0,1 | or else they succumb by decline quickly or slowly, simply
361 Intro, 4,5 | religious communities, which are deemed, by some, to be inadequate
362 II, 1,15 | Christ, on the personal deepening of what is celebrated and
363 II, 5,37 | be caused by a character defect, commitments that seem too
364 II, 7,54 | to accept or to justify defective community life. Activities
365 II, 6,50 | should also take care to define clearly the role and competence
366 Intro, 2,3 | Law (1983) specifies and defines the Council's determinations
367 II, 3 | Christ can give in a full and definitive way these two certainties
368 III, 1,61 | there can be different degrees of involvement on the part
369 Abbr, 1 | DV Dogmatic Constitution Dei Verbum, 1965.~GS Pastoral
370 III, 1,63 | frequent as a result of deliberate choices made by certain
371 I, 2,10 | derive from the fundamental demand of this special vocation,
372 II, 6,47 | life.~If the widespread democratic climate has encouraged the
373 Intro, 3,4 | root of a broad process of democratisation, which has favoured economic
374 II, 5,45 | colourless lowest common denominator leads to wiping out the
375 II, 1,13 | give time to God (vacare Deo).~Prayer needs to be seen
376 II, 6,50 | community, the various councils, departmental co-ordinators and the superior.
377 Intro, 4,5 | sometimes rather notable, depend, as can be easily understood,
378 III, 1,61 | cannot simultaneously be dependent upon someone apart from
379 II, 5,38 | greater or lesser intensity depending on the regions of the world,
380 II, 5,35 | fear of inadequacy, and depression brought on by failure.~The
381 II, 2,21 | a long time through the desert under the guidance of Moses.
382 II, 5,39 | be in themselves, or how desirable they may appear to some
383 II, 5,36 | possessing, but loving and desiring the good of the other with
384 I, 2,10 | to share his life and his destiny (cf. Mk. 3:13-15), and in
385 II, 3,27 | community: overwork can destroy it, excessive zeal for certain
386 I, 1,9 | his death on the cross, he destroyed the barrier that separated
387 II, 3,24 | live an independent life, detached from community, has surely
388 II, 6,49 | spiritual wisdom and personal detachment. Where it is practised with
389 Intro, 2,3 | and defines the Council's determinations concerning community life. ~
390 II, 6,50 | as precise as possible in determining the respective competence
391 III, 1,60 | parish is carried out to the detriment of the institute's charism
392 Intro, 0,1 | with all their might" (cf. Deut. 6:5) and loving their neighbours "
393 II, 4,31 | of sensitivity to others develops; and, gradually, significant
394 Conclu, 0,70 | earliest community: "and they devoted themselves to the apostles'
395 III, 0,58 | conventual, and active or "diaconal".~It follows that "common
396 III, 0,57 | rather it is announcement, diakonia, and prophetic witness.
397 II, 3,24 | grain of wheat, know how to die to themselves so that fraternal
398 II, 5,39 | individual and cultural difference; to promote a contemplative
399 Intro, 4,5 | also in ways that must be differentiated.~The differentiations, sometimes
400 Intro, 4,5 | must be differentiated.~The differentiations, sometimes rather notable,
401 II, 4,31 | religious who have had widely differing experiences during these
402 Intro, 1,2 | the more simple and widely diffused" charisms(6) which God distributes
403 III, 1,63 | charism, for the constant diffusion of the "sweet perfume" of
404 Intro, 3,4 | awareness of the identity, dignity and role of women in society,
405 I, 2,10 | life has broader and deeper dimensions which derive from the fundamental
406 II, 5,37 | for an authentic spiritual direction".(53)~
407 I, 1,9 | ministry, co-ordinates and directs it with various hierarchic
408 III, 1,64 | bring about the progressive disappearance of these unjustified and
409 Intro, 0,1 | as well as the hopes and disappointments which have accompanied them,
410 II, 5,35 | important. Such a one will "discern the action of God, accompany
411 II, 5,35 | the tools necessary for discerning future trends and working
412 III, 0,58 | simultaneously both the disciple who must live with Jesus
413 II, 3,25 | in communities ought not discourage us.~Every day, communities
414 II, 1,19 | occasion for seeking and discovering the presence and action
415 II, 3,23 | or experience a certain disenchantment with respect to the never-ending
416 II, 5,38 | should be far from both the disintegrating forces of individualism
417 II, 6,52 | disobedience of one man came the disintegration of the human family and
418 II, 5,43 | passion, but universal and disinterested, free and freeing, so necessary
419 II, 6,52 | obedience.(68) Just as from the disobedience of one man came the disintegration
420 III, 1,59 | particular Church cannot dispose, according to its own pleasure
421 III, 1,69 | transmitting them to others and disposed to share them; religious
422 II, 5,43 | dimension: the possibility of disposing of money as if it were one'
423 I, 2,10 | apostolate -- the essential and distinctive elements of their form of
424 Intro, 2,3 | life", it is necessary to distinguish clearly two aspects.~While
425 Intro, 2,3 | among the members can be distinguished:~ - one, the more spiritual: "
426 Intro, 1,2 | structure, motivations, distinguishing values, makes publicly visible
427 II, 5,45 | social group, which risks distorting the charism to suit particular
428 II, 1,13 | us and, notwithstanding distractions and weariness, might enter
429 Intro, 1,2 | diffused" charisms(6) which God distributes among her members for the
430 II, 6,47 | risked being compromised by a distrust of authority.~The desire
431 II, 5,37 | suffering for others and of disturbance in community life.~We must
432 II, 5,39 | wise to tolerate widely divergent lines of development which
433 II, 1,16 | communities, the sharing of Lectio divina and reflection on the word
434 II, 0,11 | necessary to take up again this "divine-human" work of building up the
435 III, 1,61 | live in a state of inner division: they dwell within their
436 II, 7,55 | torn as they are by the divisive forces of passion and conflicting
437 III, 1,64 | word of God, share food and domestic duties, etc. As long as
438 I, 1,9 | relationships of power and domination, himself giving the example
439 II, 1,13 | men and women religious "don't have time" and their day
440 | done
441 II, 5,36 | the Cross that we cannot doubt that we are loved by Love.~
442 Intro, 3,4 | considerably, and at times dramatically, influenced the general
443 III, 1,59 | attenuate or weaken the drawing power of their example,
444 Intro, 4,5 | needs (those of the poor, drug addicts, refugees, the marginalized,
445 II, 5,45 | ambiguous phenomenon of "dual membership;" - in the essential
446 III, 1,64 | share food and domestic duties, etc. As long as this does
447 Abbr, 1 | THE SECOND VATICAN COUNCIL~DV Dogmatic Constitution Dei
448 II, 3,27 | fraternity is one that is dying out; before long, members
449 II, 5,37 | with religious life and its dynamics. So much the better if these
450 Conclu, 0,70 | following the example of the earliest community: "and they devoted
451 III, 1,59 | for religious life.~It is earnestly recommended that all diocesan
452 II, 6,51 | counter-culture, salt of the earth and light of the world.~
453 II, 5,37 | who suffer, who are not at ease in community, and who thus
454 II, 5,44 | identity, around which it is easier to build unity and communion.
455 II, 5,36 | this area are frequently echoes of problems originating
456 III, 1,63 | communities. In some more economically developed regions, the State
457 III, 1,69 | world, of culture, politics, economy, etc., and the values characteristic
458 II, 3,25 | Jerusalem.~Ours is the time for edification and constant building. It
459 Conclu, 0,70 | Presentation of the Lord.~Eduardo Card. Martínez Somalo~Prefect~+
460 Intro, 1,2 | expression of the union effected by God's love, in addition
461 III, 0,58 | its members. It has a most efficacious apostolic impact, even though
462 II, 2,21 | Israel, liberated from Egypt, became the People of God
463 II, 6,51 | also called to purify and elevate it, through the salt and
464 III, 1,59 | mission, correcting and eliminating anything which could attenuate
465 | elsewhere
466 Intro, 3,4 | for political and social emancipation in the Third World and a
467 Intro, 4,5 | immediate wake of the Council, emphasising the value of the individual
468 II, 5,36 | emotional freedom, which enables consecrated persons to love
469 II, 5,43 | enriches the community, enabling it to serve God and the
470 III, 1,61 | community should be open to encounters with these movements, showing
471 Abbr, 2 | John Paul II, 1988.~MM Encyclical Letter Mater et Magistra,
472 II, 1,12 | strength and a useless waste of energy, especially to those intensely
473 II, 6,49 | institute and the Church;(66) to engage in dialogue and offer timely
474 II, 4,30 | kept free from all other engagements. In addition to concern
475 II, 5,41 | sisters, and where the "group" enhances the individual -- is a sign
476 II, 3,27 | cloud it.~Being able to enjoy one another; allowing time
477 III, 1,66 | be overlooked and which enlighten communities at the time
478 I, 2,10 | raises up men and women who, enlightened by the light of the Gospel
479 II, 5,43 | neither possessive nor enslaved to passion, but universal
480 II, 5,36 | negative experiences prior to entering the community, but they
481 III, 1,69 | spirituality and missionary enthusiasm for communicating the same
482 III, 1,63 | places of happy fraternity, enthusiastic industry and transcendent
483 II, 7,54 | Fraternal life is not the "entirety" of the mission of a religious
484 I, 1,9 | in us" (cf. Jn. 17:21).~Entrusting himself then to the Father'
485 Intro, 0,1 | which ferment within an epoch or a cultural setting, and
486 I, 1,9 | ourselves. In this way he taught equality in fraternity and reconciliation
487 I, 2,10 | which enrich the Church and equip her for every good work(25)
488 Conclu, 0,70 | Prefect~+ Francisco Javier Errázuriz Ossa~Secretary~ ~
489 II, 1,20 | then perhaps turn to other erroneous paths in an effort to satisfy
490 III, 1,69 | Christ, the contemplative and eschatological dimension of Christian existence,
491 III, 0,57 | communion begets communion: essentially it is likened to a mission
492 I, 2,10 | brothers and sisters, he might establish a new fraternal fellowship
493 II, 5,44 | Religious consecration establishes a particular communion between
494 II, 6,47 | and admonish you, and to esteem them very highly in love
495 III, 1,67 | accepting in their midst and esteeming deeply the presence and
496 II, 1,14 | members can nourish their own Eucharistic spirituality by prayer and
497 II, 4,33 | not make them an object of evaluation, of discernment and of planning
498 Abbr, 2 | EN Apostolic Exhortation Evangelii Nuntiandi, Paul VI, 1975.~
499 III, 1,62 | of evangelising the poor (evangelizare pauperibus). But religious
500 III, 1,62 | with the world of the poor (evangelizari a pauperibus).~In this huge
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