132-evang | event-profe | progr-zeal
bold = Main text
Chapter,Paragraph,Number grey = Comment text
501 Intro, 0,1 | Second Vatican Council, as an event of grace and the greatest
502 II, 7,56 | who are immersed in the events of this world, where the
503 III, 0,58 | Christ through them with ever-increasing clarity to believers and
504 II, 3,27 | commanded the blessing, life for evermore" (Ps. 133:1-3), "because
505 Intro, 0,1 | Church, it is important to examine the lived experience of
506 Intro, 3,4 | as well.~A one-sided and exasperated stress on freedom contributed
507 | except
508 II, 4,32 | or sociology.~These are exceptional measures which need to be
509 II, 5,37 | effective only if it is applied exceptionally and not generalised; this
510 III, 1,64 | There are, however, exceptions which must be evaluated
511 II, 3,22 | in order to overcome the excesses of spontaneity and the fickleness
512 III, 1,62 | for prayer and fraternal exchanges, in order to ensure that
513 II, 5,43 | love, neither selfish nor exclusive, neither possessive nor
514 II, 1,18 | has the effect that her exemplary and maternal presence becomes
515 Intro, 0,1 | and religious life cannot exempt itself from their repercussions.(2)
516 II, 4,31 | approach which does not exert pressure; but it also requires
517 II, 1,13 | can end up being tired and exhausted. In fact, religious community
518 III, 1,61 | the institute....~"These exigencies remain after the religious
519 Intro, 1,2 | Body. Religious community exists for the Church, to signify
520 III, 1,66 | brothers and sisters have expended their best apostolic energies
521 II, 6,47 | However, the results of these experiments are gradually leading back
522 III, 1,62 | partisan interpretations or exploitation.(79)~Superiors shall be
523 Intro, 3,4 | life.~d) The communications explosion, which began in the 1960'
524 III, 1,63 | people -- but also more exposed to the influence of a secularised
525 II, 5,45 | ecclesial movements which exposes individual religious to
526 III, 1,62 | have arisen as one of the expressions of the preferential and
527 II, 7,55 | the love that leads us to extend to others the experience
528 III, 1,67 | for becoming old and for extending their "active" years, by
529 II, 4,28 | important to communicate more extensively and more deeply. Today,
530 III, 1,68 | vocations, foresees its own extinction. Also in the painful situation
531 III, 1,64 | requested by the Church; extraordinary missions; great distances
532 Intro, 3,4 | some areas the influence of extremist currents of feminism is
533 II, 4,33 | awareness and a critical eye and, finally, evaluate their
534 Intro, 0,1 | lost its relevance in the eyes of women and men religious
535 Intro, 5,7 | and I will be your God" (Ez. 36:26-28).~
536 III, 1,62 | Religious life has seriously faced the question of how to be
537 III, 1,67 | situations which community life faces more often today is the
538 II, 1,16 | mutual respect and trust; it facilitates reconciliation and nourishes
539 Intro, 1,2 | community.~More than any other factor, it is the development of
540 II, 1,20 | consecrated to God will fail to meet this historic challenge
541 II, 5,35 | depression brought on by failure.~The identity of a consecrated
542 II, 6,49 | concerned to create a climate favourable to sharing and co-responsibility;
543 Intro, 3,4 | democratisation, which has favoured economic development and
544 II, 5,36 | a love that shares in fears and joys, difficulties and
545 Conclu, 0,70 | Rome, 2 February 1994, Feast of the Presentation of the
546 Conclu, 0,70 | its publication.~Rome, 2 February 1994, Feast of the Presentation
547 III, 1,68 | organisms of communion, such as federations, for example, in order to
548 Conclu, 0,70 | the task may appear beyond feeble human capacities.~It is
549 II, 5,36 | foremost, that he or she feels called to live relationships
550 Intro, 3,4 | of extremist currents of feminism is deeply affecting religious
551 I, 2,10 | might be an obstacle to the fervour of charity, religious are
552 II, 3,22 | excesses of spontaneity and the fickleness of desires. The highest
553 II, 4,32 | and professionals in the fields of psychology or sociology.~
554 II, 5,34 | saints and the wonderful figures of religious men and women
555 II, 1,15 | the inner aspect, on the filial relationship to the Father,
556 II, 0,11 | by building communities "filled with joy and with the Holy
557 Intro, 4,5 | practical difficulties in finding its true place within the
558 I, 2,10 | sent by the Father so that, firstborn among many brothers and
559 III, 1,64 | permission from the superior, is fleeing from the obligation to common
560 Intro, 3,4 | equally one-sided, such as flight into safely authoritarian
561 Conclu, 0,70 | witness of consecration flows.~"The response to this invitation
562 II, 5,39 | and to solidarity;~c) to focus on a common mission: each
563 II, 5,44 | his or her disciples and followers.~The renewal of recent years,
564 III, 1,64 | on the word of God, share food and domestic duties, etc.
565 II, 3,25 | another" (1 Thes. 5:11); "forbearing one another in love" (Eph.
566 II, 5,36 | is with them, first and foremost, that he or she feels called
567 III, 1,68 | age, or lack of vocations, foresees its own extinction. Also
568 II, 2,21 | brothers and sisters, a love forgetful of self.~All of this, however,
569 II, 3 | making them capable of forgetting themselves and giving themselves
570 II, 3,25 | another, tender-hearted, forgiving one another" (Eph. 4:32); "
571 Intro, 4,5 | relationships than on the formal aspects of regular observance.~
572 II, 6,46 | communities that are less formalistic, less authoritarian, more
573 II, 5,37 | specific pedagogical and formative problems.(52)~In all cases,
574 III, 0,58 | the possibility of their forming community. Others are decidedly
575 II, 3,27 | with situations; looking forward to the next day with the
576 II, 5,43 | vows must be continuously fostered and deepened -- a process
577 II, 4,30 | meetings are also important for fostering co-responsibility and for
578 | found
579 II, 4,32 | mutual relations should be founded on the fact that you are
580 III, 1,63 | even for the confused and fragmented members of modern society.~
581 II, 3,25 | reality is built on human frailty. The perfect "ideal community"
582 Conclu, 0,70 | Martínez Somalo~Prefect~+ Francisco Javier Errázuriz Ossa~Secretary~ ~
583 II, 5,43 | disinterested, free and freeing, so necessary for mission,
584 I, 2,10 | follow more closely and more freely Christ the Lord who was
585 II, 1,17 | has its own rhythms whose frequency (daily, weekly, monthly
586 Intro, 1,2 | religious community with fresh insights.(8)~
587 II, 5,36 | relationships of fraternity and friendship.~To love one's vocation
588 III, 1,62 | injustice. ~Often sent to the front lines of mission, sometimes
589 III, 1,63 | working on the more difficult frontiers of the evangelising mission.~
590 II, 4,33 | media, both critically and fruitfully. Why not make them an object
591 II, 5,43 | which can save -- must be fulfilled.~Poverty, the sharing of
592 Intro, 4,5 | apostolate, or a merely functional instrument.~d) A new concept
593 III, 1,59 | reduced to merely pastoral functions. Moreover, if religious
594 I, 2,10 | loved above all things. Furthermore, through the daily experience
595 III, 1,68 | Order or to choose union or fusion with another monastery.(85)~
596 II, 5,37 | too burdensome, serious gaps in formation, excessively
597 III, 0,58 | communion which vivifies and gathers the large family is lived
598 Abbr, 1 | GS Pastoral Constitution Gaudium et Spes, 1965.~LG Dogmatic
599 I, 1,9 | Room with Mary, the Spirit gave visibility to the Church,
600 II, 5,37 | applied exceptionally and not generalised; this is so partly because
601 II, 1,14 | works become resplendent and generate praise, thanksgiving, joy,
602 III, 1,62 | problems of the poor -- thus generating among the laity vocations
603 II, 5,45 | continue to cause it:~ - a "generic" approach -- in other words,
604 III, 1,65 | areas of the mission ad gentes because it shows the world,
605 Abbr, 1 | Dogmatic Constitution Lumen Gentium, 1964.~PC Decree Perfectae
606 II, 1,17 | together you may with one voice glorify the God and Father of our
607 III, 1,67 | visible when the Lord comes in glory with his angels.~
608 III, 1,60 | ministry of the parish, go through similar difficulties.~
609 III, 1,61 | whose principal membership goes to the movement and who
610 II, 5,36 | gives truth, beauty and goodness to one's own existence --
611 Intro, 4,5 | satisfactory balance.~e) New governing structures emerged from
612 II, 5,37 | excessively authoritarian forms of government, or by spiritual difficulties.~
613 II, 3,24 | requires persons who, like the grain of wheat, know how to die
614 II, 5,36 | caring and respectful, gratuitous rather than possessive --
615 II, 5,37 | form of maxima poenitentia, grave penance.~In some cases recourse
616 III, 1,69 | become more intense when groups of lay persons share, by
617 III, 1,62 | of the institute, thereby guaranteeing continuity.~c) We should
618 II, 4,33 | atmosphere of recollection, being guided by the norms determined
619 II, 2,21 | of those he gives us as guides.~The love of Christ poured
620 Intro, 4,5 | refugees, the marginalized, the handicapped, the sick of every kind)
621 III, 1,63 | many years had been in the hands of strong and homogeneous
622 II, 1,14 | brothers and sisters.~As happened in the first community in
623 III, 1,63 | being visible places of happy fraternity, enthusiastic
624 II, 6,49 | members, promoting their harmonious collaboration for the good
625 III, 0,58 | it is also difficult to harmonise them. This too is a fruitful
626 III, 1,62 | to share their real and harsh poverty; for the effort
627 Intro, 3,4 | impoverishment of rural areas have hastened the "repositioning" of a
628 I, 1,9 | Christ, and the Body with its Head. The same life-giving presence
629 III, 0,58 | God to the multitudes, or healing the sick and maimed and
630 II, 5,36 | love one's vocation, to hear the call as something that
631 II, 4,33 | connection, in many areas one hears of the desire for deeper
632 II, 2,21 | liberating love and the heartfelt acceptance of those he gives
633 Intro, 3,4 | community.~e) Consumerism and hedonism, together with a weakening
634 II, 5,40 | difficulties, characteristics of heterogeneous communities, show forth
635 I, 1,9 | directs it with various hierarchic and charismatic gifts which
636 I, 0,8 | its being a gift from on high, from its being a mystery,
637 II, 6,49 | recent years has led to highlighting some aspects of authority.~
638 II, 3 (42) | St. Hilary, Tract. in Ps. 132, PL Suppl.
639 II, 1,20 | God will fail to meet this historic challenge if they do not
640 III, 1,59 | condition, which clearly holds religious themselves responsible,
641 II, 3,27 | longer find within their own home. A fraternity rich in joy
642 II, 5,40 | function as sign. Optional homogeneity, besides weakening apostolic
643 III, 1,63 | the hands of strong and homogeneous communities -- and an increase
644 II, 3,25 | outdo one another in showing honour" (Rom. 12:10); "live in
645 II, 6,49 | look ahead and point to new horizons for mission. Still more:
646 II, 1,14 | celebration of the Liturgy of the Hours, or at least of some part
647 II, 3,25 | to those who are of the household of faith" (Gal. 6:9-10).~
648 III, 1,62 | evangelizari a pauperibus).~In this huge mobilisation, in which religious
649 II, 7,54 | sacrament of the union of humankind with God, and of its members
650 II, 1,12 | families as well as in the humble and ordinary realities of
651 Intro, 5,7 | our communities, we must humbly invoke the Holy Spirit,
652 II, 3,26 | tactfulness, a sense of humour and a spirit of sharing.~
653 II, 6,47 | it the danger, not merely hypothetical, of a complete breakdown
654 I, 1,9 | the human race, communion, icon of the Trinity. The Second
655 II, 5,35 | can lead to a misconceived idea of self-actualisation, especially
656 II, 5,45 | demands of family, to the ideals of nation, race or tribe,
657 III, 1,59 | in the particular Church identifiable and precious, prior to any
658 II, 5,45 | Several factors have been identified as having caused suffering
659 II, 5,43 | oppose prophetically the idolatry of power, of possession
660 II, 3,23 | beginning, to remove the illusion that everything must come
661 I, 1,9 | man and woman in his own image and likeness, God created
662 II, 7,56 | fidelity of Christians who are immersed in the events of this world,
663 Intro, 3,4 | religious life were not immune from such questioning of
664 II, 4,33 | people are blocked or even impeded, fraternal communication
665 II, 4,31 | then spiritual experience imperceptibly takes on individualistic
666 II, 3,25 | price of reconciliation.(37) Imperfection in communities ought not
667 Intro, 0,1 | structures which manifest them, impinge on everyone, including the
668 II, 6,49 | decisions and assuring their implementation ~Community discernment is
669 II, 5,42 | where broad guidelines are implemented concretely, through patient
670 III, 1,66 | not an easy one, has real implications touching on community. Generally,
671 II, 4,33 | media propose, and often impose, a mentality and model of
672 III, 0,58 | tendencies, which invariably impoverish the rich reality of religious
673 Intro, 2,3 | could have given the impression of concentrating on exterior
674 II, 6,46 | climate of life in common has improved: there is more space for
675 II, 2,21 | that community cannot be improvised. It is not a spontaneous
676 II, 5,35 | an exaggerated fear of inadequacy, and depression brought
677 Intro, 4,5 | are deemed, by some, to be inadequate for coping with the new
678 III, 1,64 | of these unjustified and inadmissible situations for religious
679 II, 5,37 | individuals are clearly incapable of living community life
680 II, 3,22 | required for building an incarnated communion, for giving, in
681 II, 5,43 | more effectively.~Poverty includes an economic dimension: the
682 Abbr, 4 | and "fraternity" refer inclusively to both women and men and
683 III, 1,61 | apostolic projects which can be incompatible with those of a religious
684 Intro, 1,2 | life belongs "undeniably" (inconcusse) to the life and holiness
685 Intro, 5,6 | a religious institute or incorporated in a society of apostolic
686 II, 6,49 | the more the love of God increases in each individual heart,
687 III, 1,67 | more often today is the increasing age of its members. Ageing
688 II, 6,51 | evangelising inculturation and an inculturated evangelization.~
689 III, 1,59 | far from the isolation and independence of a religious community
690 III, 1,59 | religious community cannot act independently of the particular Church,
691 II, 3,24 | alone, the self-assured individualist, the Gospel requires persons
692 Intro, 3,4 | a stepped up process of industrialisation have led to the rise of
693 III, 1,63 | fraternity, enthusiastic industry and transcendent hope.~It
694 II, 7,55 | remain united despite the inevitable conflicts and difficulties
695 II, 1,12 | communicated to the community, we inevitably come to forget the profound
696 II, 3 | the certainty of being infinitely loved and the certainty
697 II, 7,54 | live in community and who inform their actions with community
698 Intro, 3,4 | influenced the general level of information, the sense of social and
699 III, 1,64 | bishop,(83) who is to be informed of their presence in his
700 II, 1,17 | 17. The Lord's injunction to "always pray and not
701 II, 5,43 | is living -- these things injure and weaken fraternal life.~"
702 III, 1,62 | situations of suffering and injustice. ~Often sent to the front
703 II, 5,36 | affectivity correctly, both inside and outside the community.~
704 Intro, 1,2 | religious community with fresh insights.(8)~
705 Intro, 2,3 | and the new Code(11) insist explicitly on the spiritual
706 II, 5,38 | centre stage; an exaggerated insistence on personal well-being,
707 III, 1,59 | often makes pressing and insistent demands on the energies
708 II, 1,14 | Community to sustain and inspire it in its journey to the
709 II, 5,45 | many and various charisms inspired by the Holy Spirit.~
710 I, 1,9 | Jn. 13:34; cf. 15:12); he instituted the Eucharist, which, making
711 II, 3,25 | that you are... able to instruct one another" (Rom. 15:14); "
712 II, 5,37 | life due to problems of insufficient maturity and psychological
713 II, 5,36 | affectivity to promote an integration of the human aspect with
714 Intro, 5,6 | renewal.~This document also intends to offer reasons for reflection
715 II, 6,48 | redesign authority with the intention of linking it once again
716 II, 1,15 | through community praise and intercession.~
717 III, 1,61 | Church and does not admit any interference or any admixture. A dialogue
718 II, 3,23 | characteristic of one who is interiorly free.(35) When we lose ourselves
719 II, 5,41 | coming of the Kingdom of God.~International institutes in which members
720 III, 0,57 | connected with each other, they interpenetrate and mutually imply each
721 III, 1,59 | world make possible its interpretation, request it and stimulate
722 III, 1,62 | not be clouded by partisan interpretations or exploitation.(79)~Superiors
723 II, 5,37 | pathological.~Recourse to such intervention has proved useful not only
724 III, 1,63 | between moments of community intimacy and apostolic work. It should
725 II, 1,15 | effectiveness when it is intimately linked to personal prayer.
726 I, 1,9 | Father, who made us his intimates, his children, and brothers
727 Intro | INTRODUCTION~
728 II, 7,55 | of charity. God wishes to inundate the world with his love;
729 II, 5,36 | of the love of God, not invading and not possessing, but
730 III, 1,67 | joy, love and hope, is an invaluable support for the young. The
731 III, 0,58 | unilateral tendencies, which invariably impoverish the rich reality
732 III, 1,67 | effective manner.~However invisible, their fruitfulness is not
733 Conclu, 0,70 | flows.~"The response to this invitation to build community together
734 III, 1,64 | Superiors and religious are invited to reflect seriously on
735 III, 1,69 | different style of life, inviting them to discover new ways
736 II, 7,54 | service cannot therefore be invoked to accept or to justify
737 Conclu, 0,70 | and support them daily in invoking the Spirit, who is the bond,
738 III, 1,61 | Sometimes, however, such involvements have also brought divisions
739 II, 3,22 | commitment which is necessary and irreplaceable for any liberation capable
740 II, 2,21 | liberation is necessary. Israel, liberated from Egypt, became
741 II, 4,32 | of communication implies itineraries and particular psychological
742 Abbr, 4 | Domingo: Conclusions of the IV General Assembly of the
743 II, 3,25 | pray for one another" (James 5:16); "clothe yourselves,
744 Conclu, 0,70 | fraternal communion.~On 15 January 1994, the Holy Father approved
745 Conclu, 0,70 | Somalo~Prefect~+ Francisco Javier Errázuriz Ossa~Secretary~ ~
746 I, 1,9 | the bond of charity which joins among themselves all the
747 II, 3,27 | texture of daily life. A joyless fraternity is one that is
748 Intro, 3,4 | seeking forms of common life judged more suitable for a renewed
749 Abbr, 4 | and men and are, in the judgement of the translators, the
750 III, 1,59 | including study of its dogmatic, juridic and pastoral aspects; religious
751 II, 7,54 | invoked to accept or to justify defective community life.
752 II, 4,31 | members run the risk of living juxtaposed or parallel lives, a far
753 III, 1,67 | limitations of age, but keeps alive joy, love and hope,
754 II, 7,56 | seem to be less and less known.~
755 Intro, 1,2 | of the great Trinitarian "koinonia", in which the Father has
756 Abbr, 4 | Societies of Apostolic Life.~OR L'Osservatore Romano.~SD Santo
757 II, 1,12 | l2. In its primary mystical
758 II, 6,47 | brothers, to respect those who labour among you and are over you
759 III, 1,68 | are worn down by practical labours or by caring for the elderly
760 II, 3,27 | of a journey which is not lacking in difficulties, but which
761 II, 5,45 | in other words, one that lacks the specific mediation of
762 Abbr, 2 | Exhortation Christifideles Laici, John Paul II, 1989.~EN
763 II, 7,55 | people of different ages, languages and cultures meet as brothers
764 Intro, 3,4 | Moreover, movements of large-scale migration in recent years
765 Intro, 2,3 | of "living in one's own lawfully constituted religious house"
766 Intro, 3,4 | blind faith in a reassuring leader.~c) The advancement of women,
767 II, 6,47 | from the beginning, with leaders, for whom the Apostle asks
768 II, 5,43 | their duty of service and leadership"(59) and who are to see
769 II, 4,33 | freedom of those who have learned to know Christ (cf. Gal.
770 II, 1,15 | and exterior silence that leaves space for the Word and the
771 II, 1,16 | communities, the sharing of Lectio divina and reflection on
772 II, 7,54 | present in a continuous and legible way this "sign" which is
773 Intro, 0,1 | specific character and proper legislation. ~a) The subject of this
774 III, 0,58 | active life have maintained legitimate differences in their ways
775 II, 5,38 | spread, with greater or lesser intensity depending on the
776 II, 4,29 | provincial; superiors often send letters and suggestions, and their
777 II, 5,38 | of individualism and the levelling aspects of communitarianism.
778 I, 1,9 | with its Head. The same life-giving presence of the Holy Spirit(22)
779 III, 0,57 | communion: essentially it is likened to a mission on behalf of
780 I, 1,9 | woman in his own image and likeness, God created them for communion.
781 III, 1,64 | community, and superiors should likewise be prudent in assigning
782 II, 1,15 | effectiveness when it is intimately linked to personal prayer. Common
783 II, 6,48 | authority with the intention of linking it once again more closely
784 II, 5,36 | reinforces the bond that links the consecrated person to
785 II, 4,31 | Without dialogue and attentive listening, community members run the
786 II, 1,14 | been the rediscovery of liturgical prayer by religious families.~
787 I, 2,10 | first monastic communities looked to the community of the
788 II, 3,27 | dealing with situations; looking forward to the next day
789 Intro, 0,1 | risks and suffered a certain loss of tone. - But this process
790 Intro, 0,1 | religious community has lost its relevance in the eyes
791 II, 5,45 | religious life to a colourless lowest common denominator leads
792 III, 1,61 | avoid appearance of divided loyalties, either on the level of
793 Abbr, 1 | LG Dogmatic Constitution Lumen Gentium, 1964.~PC Decree
794 Abbr, 2 | Encyclical Letter Mater et Magistra, John XXIII, 1961.~
795 III, 0,58 | or healing the sick and maimed and converting sinners to
796 II, 6,49 | authority which seeks to maintain a balance among the various
797 III, 1,69 | which it is responsible for maintaining by observing its common
798 III, 1,64 | which, unfortunately, the majority of members no longer live
799 III, 0,58 | the institute and on its makeup, which is now no longer
800 III, 1,63 | danger of isolation and margination from the broader community
801 II, 1,17 | certain difficulties which mark some communities, such as
802 II, 5,43 | celibacy "recall that wonderful marriage made by God, which will
803 Conclu, 0,70 | the Lord.~Eduardo Card. Martínez Somalo~Prefect~+ Francisco
804 III, 1,62 | impoverishment of great masses of people, especially in
805 Abbr, 2 | 1988.~MM Encyclical Letter Mater et Magistra, John XXIII,
806 II, 1,18 | effect that her exemplary and maternal presence becomes a great
807 II, 5,39 | If they do not, then no matter how good the gifts may seem
808 II, 7,53 | almost a waste of time in matters of secondary importance.
809 II, 5,35 | Identity~The process of maturing takes place through one'
810 II, 5,37 | and can become a form of maxima poenitentia, grave penance.~
811 Abbr, 2 | Testificatio, Paul VI, 1971.~MD Apostolic Letter Mulieris
812 Intro, 3,4 | Latin American episcopate at Medellin, Puebla, and Santo Domingo,
813 II, 5,35 | the founding gift which mediates the Gospel to the members
814 II, 5,45 | that lacks the specific mediation of one's own charism --
815 III, 1,67 | because of the progress of medicine.~For a community, on the
816 II, 3,24 | is in great need of God's mercy and of fraternal solidarity.~
817 Intro, 3,4 | movements of large-scale migration in recent years have raised
818 II, 3,26 | order to foster communion of minds and hearts among those called
819 II, 5,35 | of identity can lead to a misconceived idea of self-actualisation,
820 Intro, 3,4 | situations of poverty and misery. Local Churches have reacted
821 II, 7,55 | fraternal communities become missionaries of this love and concrete
822 III, 1,59 | arisen.~At the root of many misunderstandings is perhaps a mutual partial
823 I, 2,10 | life and his destiny (cf. Mk. 3:13-15), and in this way
824 Abbr, 2 | Dignitatem, John Paul II, 1988.~MM Encyclical Letter Mater
825 III, 1,62 | pauperibus).~In this huge mobilisation, in which religious have
826 I, 1,9 | desires, for the unity of all, modelled on the Trinitarian unity: "
827 II, 4,33 | proper balance is needed: the moderate and prudent use of the communications
828 II, 4,32 | and they can be used with moderation by communities wishing to
829 III, 1,68 | still more striking in some monasteries which have suffered a lack
830 III, 0,58 | meaning for all religious. Monastics, conventuals and religious
831 II, 5,43 | possibility of disposing of money as if it were one's own,
832 I, 2,10 | heart and one soul, so the monks, gathering themselves under
833 II, 3,27 | simplicity of existence and the monotonous texture of daily life. A
834 II, 1,17 | frequency (daily, weekly, monthly or yearly) is set forth
835 II, 2,21 | desert under the guidance of Moses. In much the same way, a
836 II, 5,42 | in light of their task of motivating the fraternal and apostolic
837 II, 7,56 | suffering, isolation or lack of motivation in others; each offers support
838 Intro, 1,2 | community, in its structure, motivations, distinguishing values,
839 II, 6,46 | of all; there has been a move from a common life based
840 Intro, 3,4 | repercussions on pluri-cultural and multi-racial religious communities, which
841 II, 5,34 | it is not impossible. A multitude of men and women saints
842 | myself
843 II, 5,36 | and sexuality marked by a narcissistic and adolescent attitude,
844 I, 2,10 | ideal of life. Like the nascent Church, having one heart
845 III, 1,69 | Christ, which is the Church.~Naturally, very close collaboration
846 II, 1,18 | her" family, the Family of Nazareth, a place which religious
847 II, 3,22 | highest ideal of community necessarily brings with it conversion
848 II, 1,14 | Father. From this derives the necessity that every religious house
849 II, 5,36 | sometimes be a result of negative experiences prior to entering
850 III, 1,66 | also for all that the world neglects -- that is to say, for the
851 III, 1,62 | 63. Insertion into poor neighbourhoods ~Alongside many other brothers
852 Intro, 0,1 | Deut. 6:5) and loving their neighbours "as themselves" (cf. Mt.
853 II, 3,23 | disenchantment with respect to the never-ending assemblies which were prevalent
854 III, 1,65 | non-Christian world, the "newness" of Christianity, that is,
855 II, 4,29 | frequent. The publication of newsletters and internal periodicals
856 II, 4 (43) | See above nn. 14, 16, 28, and 31.~
857 III, 1,65 | the world, especially the non-Christian world, the "newness" of
858 III, 1,64 | alone is never an ideal. The norm is that religious live in
859 III, 1,67 | presence of religious in their normal workplaces.~When in time
860 Intro, 0,1 | Congregavit nos in unum Christi amor"~1.
861 II, 1,20 | time such as ours, when we note a certain reawakening of
862 II, 1,13 | He might act in us and, notwithstanding distractions and weariness,
863 Intro, 0,1 | in common" manifests in numerous countries reveals many transformations
864 Abbr, 2 | Apostolic Exhortation Evangelii Nuntiandi, Paul VI, 1975.~ET Apostolic
865 Intro, 5 | Objectives of the document~
866 III, 1,64 | superior, is fleeing from the obligation to common life. Nor is it
867 Intro, 4,5 | evangelization, has at times obscured the reality of consecration
868 Intro, 0,1 | given rise to questions by obscuring some elements characteristic
869 III, 1,61 | opportune to make the following observations:~a) some movements are simply
870 Intro, 3,4 | community projects.~We also observe other reactions which were
871 II, 5,42 | differ and this entails obvious consequences for community
872 III, 1,61 | onlookers; others participate occasionally; still others are permanent
873 II, 5,42 | differences become not so much occasions of conflict as moments of
874 Intro, 4,5 | of a given profession or occupation rather than as the undertaking
875 Intro, 0,1 | But this process has occurred within the context of other
876 | off
877 II, 7,56 | motivation in others; each offers support to those who are
878 II, 5,43 | were one's own, either for oneself or for members of one's
879 III, 1,66 | particular Church. A trusting and ongoing dialogue with the particular
880 III, 1,61 | some take part only as onlookers; others participate occasionally;
881 III, 1,59 | it with its charisms and opens it to a more universal dimension.
882 III, 1,69 | same charism and mission operative. In this way, a religious
883 III, 1,61 | community.~It is, then, opportune to make the following observations:~
884 Intro, 4,5 | radicalised (giving rise to the opposing tendencies of individualism
885 II, 6,49 | can provide superiors with optimal conditions for making necessary
886 II, 5,40 | to its function as sign. Optional homogeneity, besides weakening
887 II, 1,14 | religious house have its own oratory as the centre of the community,(31)
888 III, 0,58 | mission. Institutes clearly ordered to specific forms of apostolic
889 II, 1,12 | well as in the humble and ordinary realities of our communities.~
890 Abbr, 1 | PO Decree Presbyterorum Ordinis, 1965.~SC Constitution Sacrosanctum
891 III, 1,68 | recall the importance of organisms of communion, such as federations,
892 II, 5,44 | in accordance with the orientation of the charismatic gift
893 III, 1,59 | theological and pastoral orientations it provides, that document
894 III, 1,62 | ensure that the charismatic originality of their institute not appear
895 II, 4,31 | 1 Cor. 12:7).~Communion originates precisely in sharing the
896 Conclu, 0,70 | Francisco Javier Errázuriz Ossa~Secretary~ ~
897 Abbr, 4 | of Apostolic Life.~OR L'Osservatore Romano.~SD Santo Domingo:
898 | Otherwise
899 III, 1,64 | seriously on this sorrowful outcome and, consequently, on the
900 II, 3,25 | with brotherly affection; outdo one another in showing honour" (
901 Intro, 3,4 | increase of suffering on the outskirts of large cities and the
902 III, 1,69 | becomes a centre radiating outwardly, a spiritual force, a centre
903 | overall
904 III, 1,66 | Criteria which cannot be overlooked and which enlighten communities
905 II, 3,23 | come from a culture which overrates subjectivity and the search
906 II, 4,31 | takes on individualistic overtones. A mentality of self-sufficiency
907 I, 1,9 | reconciliation in forgiveness. He overturned the relationships of power
908 Intro, 0,1 | directly, begins with an overview of the changes encountered
909 Intro, 3,4 | insertion among the poor.~The overwhelming increase of suffering on
910 II, 7,53 | by the Father and that we owe him the full assent of faith (
911 II, 5,43 | concerns inherent in private ownership but it also enriches the
912 II, 6,49 | not remain mere words on paper.~
913 I, 1,9 | men and women -- a living parable of the human family gathered
914 II, 4,31 | of living juxtaposed or parallel lives, a far cry from the
915 III, 1,64 | attending to elderly and sick parents, often involving long absences
916 III, 1,60 | life, to the point that parishioners, secular clergy and even
917 Intro, 4,5 | problematic settings are only partially common to all; rather they
918 Intro, 1,2 | Religious community thus participates in the renewed and deepened
919 III, 1,67 | are placed at its heart, participating in it in a new and effective
920 II, 6,46 | authoritarian, more fraternal and participatory, is generally considered
921 III, 1,62 | witness not be clouded by partisan interpretations or exploitation.(79)~
922 II, 5,37 | generalised; this is so partly because psycho-pedagogical
923 III, 1,66 | they are found in different parts of the world.~Reorganization
924 I, 2,10 | doctrine, her life, her pastors, her faithful, her mission
925 II, 5,37 | to factors which are more pathological.~Recourse to such intervention
926 Conclu, 0,70 | together with the Lord, in patience every day," says our Holy
927 II, 1,12 | making community", for patiently building fraternal life.
928 II, 5,37 | cases to address specific pedagogical and formative problems.(52)~
929 II, 5,37 | maxima poenitentia, grave penance.~In some cases recourse
930 Intro, 4,5 | affected the way authority is perceived. In not a few cases, authority
931 Intro, 1,2 | visible and continually perceptible the gift of fraternity given
932 III, 1,69 | such as a more concrete perception of the life of the world,
933 III, 1,63 | diffusion of the "sweet perfume" of Christ (2 Cor. 2:15),
934 II, 3,22 | weak points of the recent period of renewal. There has been
935 II, 4,29 | newsletters and internal periodicals is more widespread.~This
936 III, 1,64 | strengthening fraternal bonds. Periods of intense communal living
937 III, 1,64 | without an assignment or permission from the superior, is fleeing
938 III, 1,62 | insecurity and, sometimes, to persecution, to the point of real danger
939 II, 5,39 | stifling the growth of richer personalities; a respect which fosters
940 I, 2,10 | Jesus. He had called them personally, one by one, to live in
941 II, 3,25 | towards one another" (1 Pet. 5:5); "we have fellowship
942 II, 5,45 | religious to the ambiguous phenomenon of "dual membership;" -
943 II, 4,32 | united to Christ Jesus (cf. Phil. 2:2-5). ~In a climate such
944 II, 5,38 | personal well-being, whether physical, psychological or professional;
945 I, 1,9 | by his fruits.(23)~In her pilgrimage through this world, the
946 II, 3 (42) | Hilary, Tract. in Ps. 132, PL Suppl. 1, 244.~
947 II, 7,55 | diverse societies of our planet -- torn as they are by the
948 II, 4,33 | evaluation, of discernment and of planning in the regular community
949 III, 1,61 | accordance with the pastoral plans and guidelines of the movement.~
950 II, 6,52 | painful issue that faith plays a decisive role which allows
951 II, 3,27 | true: "Behold how good and pleasant it is when brothers dwell
952 II, 4,31 | during these agitated and pluralistic years.~Without dialogue
953 Intro, 3,4 | also have repercussions on pluri-cultural and multi-racial religious
954 II, 5,37 | become a form of maxima poenitentia, grave penance.~In some
955 III, 1,69 | of the world, of culture, politics, economy, etc., and the
956 Abbr, 2 | PONTIFICAL DOCUMENTS~ChL Apostolic
957 Intro, 3,4 | communities towards these poorer areas.~Everywhere, there
958 III, 1,62 | religious communities with the poorest.~It is a reality which cannot
959 Intro, 3,4 | women, which according to Pope John XXIII is one of the
960 III, 1,62 | present in sectors of the population which are without hope;
961 III, 1,68 | 69. Problems posed by the growing number of
962 II, 5,45 | charism to suit particular positions or interests. The genericism
963 II, 3 | centre of everything and to possess the other, and from the
964 II, 5,36 | God, not invading and not possessing, but loving and desiring
965 II, 5,43 | the idolatry of power, of possession and of pleasure.(58)~Thus,
966 III, 1,63 | and reflection, offering possibilities for retreat and rest for
967 III, 1,64 | careful discernment and possibly such needs can be satisfied
968 II, 4,31 | service of others and of pouring into the community the gifts
969 II, 3,27 | a testimony of joy is a powerful attraction to religious
970 II, 5,38 | positive influence on the praxis of communities. Simultaneously,
971 II, 5,44 | regular courses of study and prayerful reflection on the founder,
972 Conclu, 0,70 | breaking of bread and the prayers" (Acts 2:42), "and more
973 II, 7,53 | Along with sending them to preach the Gospel to every creature (
974 III, 1,59 | a living and continuous preaching. This objective condition,
975 III, 1,59 | Church identifiable and precious, prior to any other consideration.~
976 II, 6,50 | of each institute be as precise as possible in determining
977 Conclu, 0,70 | Eduardo Card. Martínez Somalo~Prefect~+ Francisco Javier Errázuriz
978 III, 1,63 | intensity and richness, being preferred places for study and reflection,
979 III, 1,67 | meetings to assist personal preparation and to prolong and enhance
980 II, 5,34 | human maturity, which is a prerequisite of a radiant evangelical
981 Abbr, 1 | Caritatis, 1965.~PO Decree Presbyterorum Ordinis, 1965.~SC Constitution
982 Conclu, 0,70 | February 1994, Feast of the Presentation of the Lord.~Eduardo Card.
983 II, 4,33 | themselves more committed to preserving an atmosphere of recollection,
984 III, 1,59 | local Church often makes pressing and insistent demands on
985 II, 4,31 | approach which does not exert pressure; but it also requires courage
986 II, 5,38 | for individual work or for prestigious and "signed" work; the absolute
987 III, 1,61 | sharing within the Church presumes that each institute is well
988 II, 3,23 | never-ending assemblies which were prevalent some years ago, a source
989 II, 5,37 | psycho-pathology -- but also as a preventive measure, to assist in the
990 III, 1,63 | communities should be recognisable primarily for the fraternal love which
991 Intro, 0,1 | Christian life and to the primitive inspiration of the institutes".(1)
992 III, 1,61 | spirituality. However, those whose principal membership goes to the movement
993 III, 1,69 | horarium, discipline and privacy,(86) such as to render unacceptable
994 II, 5,43 | the concerns inherent in private ownership but it also enriches
995 Intro, 4,5 | permanent formation. These problematic settings are only partially
996 II, 6,49 | made in accordance with the procedures established by proper law,
997 III, 1,65 | where the Gospel cannot be proclaimed, religious communities are
998 III, 0,58 | contemplation on the mountain, or proclaiming the kingdom of God to the
999 II, 7,54 | credibility of the message she proclaims, and the more visible the
1000 II, 5,38 | physical, psychological or professional; a preference for individual
1001 II, 4,32 | experts in communication and professionals in the fields of psychology
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