132-evang | event-profe | progr-zeal
bold = Main text
Chapter,Paragraph,Number grey = Comment text
1002 III, 1,64 | made to bring about the progressive disappearance of these unjustified
1003 II, 5,39 | women consists precisely in progressively consecrating to the Lord
1004 Intro, 5,7 | gift: before being a human project, fraternal life in common
1005 III, 1,67 | personal preparation and to prolong and enhance as much as possible
1006 II, 5,44 | theological reflection,(63) has promoted the unity of the community,
1007 II, 5,35 | about by the Spirit who prompts us to be conformed to Christ,
1008 I, 2,10 | and, at the same time, a prophecy of that unity towards which
1009 II, 5,43 | in the mission to oppose prophetically the idolatry of power, of
1010 II, 4,33 | Gal. 4:17-23). The media propose, and often impose, a mentality
1011 II, 5,44 | and this leads to positive prospects for the future of the institute.~
1012 III, 0,58 | the apostolate, that it proves to be somewhat difficult
1013 III, 1,59 | pastoral orientations it provides, that document has made
1014 II, 4,29 | central, regional, and provincial; superiors often send letters
1015 II, 4,32 | which need to be evaluated prudently, and they can be used with
1016 II, 3,27 | Spirit. Thus the words of the Psalm are made true: "Behold how
1017 II, 5,37 | of more or less evident psycho-pathology -- but also as a preventive
1018 II, 5,37 | this is so partly because psycho-pedagogical measures do not solve all
1019 III, 1,61 | movement and who become psychologically distanced from their own
1020 II, 4,32 | professionals in the fields of psychology or sociology.~These are
1021 Intro, 1,2 | distinguishing values, makes publicly visible and continually
1022 Intro, 3,4 | episcopate at Medellin, Puebla, and Santo Domingo, the "
1023 II, 6,51 | they are also called to purify and elevate it, through
1024 II, 5,35 | its positive forces and purifying them of the leaven of evil.~
1025 II, 5,43 | which also implies great purity of mind, heart and body,
1026 II, 4,31 | These are concrete ways of putting at the service of others
1027 Intro, 1,2 | is a participation in and qualified witness of the Church-Mystery,
1028 II, 3,26 | necessary to cultivate those qualities which are required in all
1029 Intro, 3,4 | were not immune from such questioning of authority, with significant
1030 Intro, 3,4 | especially in the west, quickened and was marked by moments
1031 Intro, 0,1 | they succumb by decline quickly or slowly, simply because
1032 Intro, 3,4 | cultures, and the problem of racist reactions. All of these
1033 Intro, 5,7 | renewing the evangelical radiance of our communities, we must
1034 II, 5,34 | which is a prerequisite of a radiant evangelical life, is a process
1035 Conclu, 0,70 | fraternal communities which radiate the joy of the Gospel and
1036 III, 1,69 | community becomes a centre radiating outwardly, a spiritual force,
1037 Intro, 4,5 | there, these accents were radicalised (giving rise to the opposing
1038 III, 1,69 | religious life, such as the radicality of the following of Christ,
1039 III, 1,62 | forms of poverty, or by raising awareness at all levels
1040 II, 5,37 | in formation, excessively rapid changes over recent years,
1041 II, 5,44 | renewal of recent years, re-emphasising the importance of the originating
1042 Intro, 1,2 | contributed greatly to a re-evaluation of "fraternal life in common"
1043 Intro, 4,5 | degree of commitment to re-read and reclaim the charism
1044 Intro, 3,4 | misery. Local Churches have reacted actively in the face of
1045 II, 6,47 | members and an understandable reaction against structures felt
1046 I, 2,10 | mission of being clearly readable signs of that intimate communion
1047 II, 5,42 | life. From this arises the realisation that one of the challenges
1048 II, 5,39 | 40. In order to realise such a community and apostolic "
1049 II, 2,21 | difficult one. The holy founders realistically emphasised the difficulties
1050 III, 1,64 | community of their institute reasonably near".(81)~There are, however,
1051 II, 3,23 | admitted that this kind of reasoning presents difficulty today
1052 Intro, 3,4 | based on blind faith in a reassuring leader.~c) The advancement
1053 Conclu, 0,70 | task of beginning again to rebuild fraternal life in common
1054 III, 1,61 | internal cohesiveness which it receives from its nature, its end,
1055 Intro, 4,5 | commitment to re-read and reclaim the charism of the founder,
1056 III, 1,63 | These communities should be recognisable primarily for the fraternal
1057 II, 5,43 | humility, simplicity, recognising the gifts of others, appreciating
1058 Intro, 3,4 | specific life-style and recollected atmosphere which ought to
1059 II, 4,33 | preserving an atmosphere of recollection, being guided by the norms
1060 I, 1,9 | that separated peoples, reconciling us all in unity (cf. Eph.
1061 I, 1,9 | his Son, the new Adam, to reconstitute all creation and bring it
1062 II, 6,52 | of the New Man began its reconstitution (cf. Rom. 5:19), so an obedient
1063 II, 4,33 | becomes the only form of recreation, relations among people
1064 II, 1,19 | embraces all realities to redeem and order the world. On
1065 II, 6,48 | recent renewal has helped to redesign authority with the intention
1066 III, 0,58 | need to undertake a path of rediscovering the intimate bond between
1067 II, 5,45 | The genericism which reduces religious life to a colourless
1068 Abbr, 4 | fraternal" and "fraternity" refer inclusively to both women
1069 III, 1,60 | its charism. This is also reflected in accepting responsibility
1070 III, 0,58 | community and mission~Before reflecting on some particular situations
1071 Intro, 4,5 | the poor, drug addicts, refugees, the marginalized, the handicapped,
1072 II, 5,39 | contemplative attitude with regard to the wisdom of God, who
1073 II, 5,38 | one's own individual path, regardless of others and with no reference
1074 II, 1,15 | the Word and the Spirit to regenerate the more hidden depths.
1075 II, 4,28 | to another, and from one region to the next.~
1076 II, 4,29 | different levels, central, regional, and provincial; superiors
1077 III, 1,69 | co-responsibility and supported by regularly scheduled programmes of
1078 Intro, 2,3 | observance of the norms which regulate common life; but it is evident
1079 II, 1,13 | religious community is regulated by a rhythmic horarium to
1080 III, 1,68 | will be necessary to seek reinforcements from the same Order or to
1081 Intro, 3,4 | meetings about everything and rejection of authority.~The Church
1082 II, 3,27 | is sustained by prayer: "rejoice in your hope, be patient
1083 II, 3,27 | from work now and then; rejoicing in the joys of one's brothers
1084 II, 1,15 | personal prayer are closely related and are complementary to
1085 II, 6,47 | reminds us of that Word and relates it to specific situations,
1086 III, 1,62 | institute not appear to them relatively less important than undifferentiated
1087 II, 3,27 | for personal and communal relaxation; taking time off from work
1088 III, 1,61 | permanent members while remaining in full harmony with their
1089 II, 3,24 | 25. It must always be remembered that, for religious men
1090 II, 5,37 | one in authority needs to remind members that life in common
1091 II, 7,53 | importance. All must be reminded that fraternal communion,
1092 II, 6,47 | life, to the authority who reminds us of that Word and relates
1093 Intro, 5,7 | discernment necessary for renewing the evangelical radiance
1094 Intro, 1,2 | mission, which cannot be renounced, both to be and to be seen
1095 II, 5,34 | one, since it requires the renunciation of goods that are certainly
1096 III, 1,60 | difficulties.~Here too, it is worth repeating, their presence will be
1097 II, 3,23 | help and to be helped; to replace and to be replaced.~A fraternal
1098 II, 3,23 | helped; to replace and to be replaced.~A fraternal and shared
1099 Intro, 3,4 | areas have hastened the "repositioning" of a considerable number
1100 III, 0,57 | the point that communion represents both the source and the
1101 II, 5,36 | adolescent attitude, or by rigid repression, can sometimes be a result
1102 III, 1,59 | possible its interpretation, request it and stimulate it to continued
1103 III, 1,64 | for example, commitments requested by the Church; extraordinary
1104 II, 6,49 | is not merely a place of residence, a collection of subjects
1105 Intro, 3,4 | religious communities to "resist evil" but they have also
1106 III, 1,66 | institutes and changes of their resources can require a reorganization
1107 III, 1,69 | conditions which are to be respected.~Otherwise, a religious
1108 II, 6,50 | possible in determining the respective competence of the community,
1109 II, 5,35 | guide, who knows well and respects the spirituality and mission
1110 II, 1,14 | context, these works become resplendent and generate praise, thanksgiving,
1111 II, 1,14 | through which the Lord restores union with Himself and with
1112 III, 1,64 | consequently, on the importance of resuming with vigour the practice
1113 III, 0,57 | makes it a witness of the resurrection.~
1114 Intro, 3,4 | by this; many were led to rethink their presence in society,
1115 III, 1,63 | offering possibilities for retreat and rest for members working
1116 Intro, 0,1 | and peoples and tongues" (Rev. 7:9), have been and still
1117 I, 1,9 | communion. God the Creator, who revealed himself as Love, as Trinity,
1118 Intro, 0,1 | manifests in numerous countries reveals many transformations of
1119 II, 3,25 | subject to one another out of reverence for Christ" (Eph. 5:21); "
1120 II, 5,39 | and include them in the reviews of apostolic and community
1121 Intro, 4,5 | structures emerged from revised constitutions, requiring
1122 II, 1,14 | of some part of it, has revitalised prayer in many communities,
1123 II, 1,13 | community is regulated by a rhythmic horarium to give determined
1124 Intro, 3,4 | personal freedom and human rights have been at the root of
1125 II, 6,47 | developments in some places have risked being compromised by a distrust
1126 II, 5,39 | their particular gifts. The road of consecrated men and women
1127 II, 5,40 | strength of a community and robs the spiritual reality which
1128 Abbr, 4 | Apostolic Life.~OR L'Osservatore Romano.~SD Santo Domingo: Conclusions
1129 Conclu, 0,70 | authorised its publication.~Rome, 2 February 1994, Feast
1130 I, 0,8 | mystery, from its being rooted in the very heart of the
1131 II, 6,48 | closely to its evangelical roots and thus to the service
1132 II, 5,40 | spiritual reality which rules the community of its power
1133 III, 1,60 | responsibility for parishes and running them. Preference should
1134 II, 1,16 | the right moment cannot be rushed.~Where it is practised with
1135 Abbr, 1 | Ordinis, 1965.~SC Constitution Sacrosanctum Concilium, 1963.~
1136 II, 7,56 | support to those who are saddened by difficulties and trials.~
1137 III, 1,66 | painful, are: commitment to safeguard the significance of their
1138 Intro, 3,4 | one-sided, such as flight into safely authoritarian projects,
1139 I, 2,10 | the richer is the fruit of salvation.~In this way, the Spirit
1140 II, 5,40 | are questionable, such as sameness of tastes or of mentality.
1141 I, 0,8 | heart of the blessed and sanctifying Trinity, who wills it as
1142 Intro, 4,5 | sometimes without coming to a satisfactory balance.~e) New governing
1143 I, 2,10 | heart reaches out to it and satisfies its needs. He raises up
1144 II, 1,20 | erroneous paths in an effort to satisfy their thirst for the Absolute.~
1145 II, 5,43 | the only will which can save -- must be fulfilled.~Poverty,
1146 II, 6,52 | allows us to understand the saving mystery of obedience.(68)
1147 Conclu, 0,70 | in patience every day," says our Holy Father, "takes
1148 Abbr, 1 | Presbyterorum Ordinis, 1965.~SC Constitution Sacrosanctum
1149 III, 1,59 | of mission work and the scarcity of personnel can tempt both
1150 III, 1,65 | great mobility and widely scattered communities; belonging to
1151 II, 1,17 | consequent differences in schedules, overwork which absorbs
1152 II, 6,47 | understanding of the full scope of the role of authority;
1153 II, 1,17 | the encouragement of the scriptures we might have hope..., that
1154 I, 2,10 | action of the Spirit. He who searches the depths of the human
1155 II, 4,31 | courage and creativity, searching for ways and methods which
1156 II, 7,53 | waste of time in matters of secondary importance. All must be
1157 Conclu, 0,70 | Francisco Javier Errázuriz Ossa~Secretary~ ~
1158 III, 1,62 | make the Gospel present in sectors of the population which
1159 Intro, 3,4 | faith characteristic of secularism, in many regions have not
1160 II, 5,45 | taking on their way of seeing and acting, thus weakening
1161 II, 6,49 | more: an authority which seeks to maintain a balance among
1162 | seems
1163 III, 1,62 | Superiors shall be careful to select suitable members and to
1164 II, 5,37 | to assist in the proper selection of candidates, and to assist
1165 II, 3,27 | some to forget it, constant self-analysis of one's identity and one'
1166 II, 3,24 | self-actualisation alone, the self-assured individualist, the Gospel
1167 II, 3,26 | respect, kindness, sincerity, self-control, tactfulness, a sense of
1168 II, 3,23 | subjectivity and the search for self-fulfilment, while adults either are
1169 II, 3,23 | does not exist without the self-offering of each member, then it
1170 II, 4,31 | overtones. A mentality of self-sufficiency becomes more important;
1171 II, 5,43 | Christ. This love, neither selfish nor exclusive, neither possessive
1172 I, 2,10 | them from every form of selfishness.~Fraternal life in common,
1173 II, 2,21 | point of giving our very selves.~
1174 III, 1,59 | all diocesan theological seminaries include a course specifically
1175 II, 7,53 | Jn. 13:35).~Along with sending them to preach the Gospel
1176 II, 5,42 | aspects, difficulties in sensitising all the members of a community,
1177 I, 2,10 | light of the Gospel and sensitive to the signs of the times,
1178 I, 1,9 | destroyed the barrier that separated peoples, reconciling us
1179 II, 7,56 | each one contributes to a serene climate of sharing life,
1180 II, 6,49 | practised with faith and seriousness, it can provide superiors
1181 II, 6,49 | authority can be seen as "servant of the servants of God".
1182 III, 1,59 | of a religious community serves neither the good of the
1183 Intro, 3,4 | unaffected. These factors have severely tested the ability of some
1184 II, 5,36 | affectivity, especially sexual balance" and "the ability
1185 II, 5,36 | other areas: affectivity and sexuality marked by a narcissistic
1186 III, 1,67 | the life of the institute, sharers in its mission, involved
1187 II, 5,36 | religious -- a love that shares in fears and joys, difficulties
1188 Intro, 4,5 | followed immediately by a sharpened sense of community, understood
1189 III, 1,69 | Conciliar ecclesiology has shed light on the complementarity
1190 III, 1,65 | mission ad gentes because it shows the world, especially the
1191 Intro, 4,5 | institutes.~Thus, there is a shrinking of large religious communities
1192 II, 5,38 | or for prestigious and "signed" work; the absolute priority
1193 Intro, 1,2 | exists for the Church, to signify her and enrich her,(7) to
1194 III, 1,65 | almost the only sign and silent and effective witness of
1195 I, 1,9 | was compromised through sin, which sundered every kind
1196 II, 3,26 | relationships: respect, kindness, sincerity, self-control, tactfulness,
1197 III, 0,58 | and maimed and converting sinners to a good life, or blessing
1198 III, 1,63 | Small communities, often situated in close contact with the
1199 II, 4,30 | co-responsibility and for situating one's own work within the
1200 II, 4,30 | rhythms and approaches to the size of the community and to
1201 II, 5,39 | respect by which we accept the slow journey of weaker members
1202 Intro, 0,1 | succumb by decline quickly or slowly, simply because they have
1203 II, 4,32 | fields of psychology or sociology.~These are exceptional measures
1204 II, 3,27 | brothers and sisters, in solicitous concern for the needs of
1205 III, 1,62 | of the preferential and solidarist evangelical option for the
1206 II, 5,37 | psycho-pedagogical measures do not solve all problems and thus "cannot
1207 Conclu, 0,70 | Eduardo Card. Martínez Somalo~Prefect~+ Francisco Javier
1208 | someone
1209 | something
1210 III, 0,58 | apostolate, that it proves to be somewhat difficult in daily experience
1211 III, 1,65 | community meetings and, as soon as possible, set up fraternal
1212 III, 1,64 | reflect seriously on this sorrowful outcome and, consequently,
1213 II, 1,14 | Church, that the communion of souls is built up, which is the
1214 Intro, 2,3 | synthesised these two elements in speaking of "living a fraternal life
1215 Intro, 2,3 | community life. ~When it speaks of "common life", it is
1216 III, 1,59 | Church and the charismatic specificity of the religious community
1217 Intro, 2,3 | Code of Canon Law (1983) specifies and defines the Council'
1218 III, 1,69 | even when such arrangements specify conditions which are to
1219 Abbr, 1 | Constitution Gaudium et Spes, 1965.~LG Dogmatic Constitution
1220 II, 5,45 | deriving from different spiritualities; - a certain kind of involvement
1221 II, 1,18 | communities ought often to visit spiritually, because there the Gospel
1222 II, 5,42 | importance for the future.~In spite of some uncertainties (difficulties
1223 II, 3,27 | apostolic action. ~Joy is a splendid testimony to the evangelical
1224 II, 2,21 | improvised. It is not a spontaneous thing nor is it achieved
1225 II, 1,15 | Father, on the intimate and spousal relationship with Christ,
1226 II, 5,43 | has Christ for her only spouse".(60)~This communal dimension
1227 II, 5,43 | aspects of fraternal life and spring from the poverty professed.~
1228 II, 3 (42) | St. Hilary, Tract. in Ps. 132,
1229 III, 1,65 | difficulties in building stable and viable communities:
1230 II, 5,41 | Whereas culture of a western stamp can lead to individualism
1231 Intro, 4,5 | on the different ways of standing before society and the Church,
1232 I, 0,8 | religious community unless we start from its being a gift from
1233 II, 1,12 | foundation of all community life, starts from contemplation of God'
1234 II, 5,40 | weakness" (2 Cor. 12:9-10).~We stay together in community not
1235 II, 1,17 | requires perseverance: "that by steadfastness and by the encouragement
1236 Intro, 3,4 | in the Third World and a stepped up process of industrialisation
1237 II, 5,39 | of weaker members without stifling the growth of richer personalities;
1238 III, 1,59 | interpretation, request it and stimulate it to continued growth in
1239 Intro, 5,7 | shall remove the heart of stone from your bodies and give
1240 II, 4,31 | or sisters, they will be strangers to us, and the relationship
1241 III, 1,69 | at the same time, they strengthen apostolic energies for the
1242 Intro, 3,4 | one-sided and exasperated stress on freedom contributed to
1243 III, 1,68 | religious become still more striking in some monasteries which
1244 II, 0,11 | theological, canonical, social and structural developments have profoundly
1245 Intro, 1,2 | Religious community, in its structure, motivations, distinguishing
1246 II, 3,22 | learning experience and struggle, in order to overcome the
1247 II, 3,22 | communal life have been studied. Much less attention has
1248 II, 3,23 | culture which overrates subjectivity and the search for self-fulfilment,
1249 II, 6,49 | residence, a collection of subjects each of whom lives an individual
1250 I, 2,10 | Most Blessed Trinity.~In subsequent centuries, many forms of
1251 Intro, 4,5 | dialogue, co-responsibility and subsidiarity. All members became involved
1252 II, 5,38 | the Council and by various succeeding documents,(54) has had a
1253 II, 1,14 | of the Apostles and their successors, put one in touch with God'
1254 Intro, 0,1 | Jerusalem, or else they succumb by decline quickly or slowly,
1255 II, 5,37 | living with persons who suffer, who are not at ease in
1256 III, 0,58 | continuing along this path, and suggest the need to undertake a
1257 II, 5,45 | distorting the charism to suit particular positions or
1258 II, 1,14 | celebrated or adored, "source and summit" of all activity of the
1259 I, 1,9 | compromised through sin, which sundered every kind of relationship:
1260 II, 7,55 | the joy and the human and supernatural value of Christian fraternity,
1261 I, 1,9 | last place. During the Last Supper, he entrusted to them the
1262 II, 3 (42) | Hilary, Tract. in Ps. 132, PL Suppl. 1, 244.~
1263 III, 1,63 | social action, seen more as supplementary rather than as a genuine
1264 III, 1,69 | mature co-responsibility and supported by regularly scheduled programmes
1265 III, 1,67 | very much concerned with supporting them so that they continue
1266 II, 5,34 | person but by its nature is supremely beneficial to that development".(46)~
1267 II, 3,24 | detached from community, has surely not taken the secure path
1268 II, 5,39 | and mission, a gift far surpassing every individual and cultural
1269 II, 5,44 | with respect to conditions surrounding religious life, cultural
1270 II, 1,14 | present in the Community to sustain and inspire it in its journey
1271 III, 1,63 | constant diffusion of the "sweet perfume" of Christ (2 Cor.
1272 II, 5,39 | community and apostolic "symphony", it is necessary:~a) to
1273 II, 3,22 | not ascetic has no body. "Synergy" between the gift of God
1274 Intro, 2,3 | charity. The new Code has synthesised these two elements in speaking
1275 II, 1,13 | and women religious "don't have time" and their day
1276 II, 4,31 | requires, on the one hand, a tactful and caring approach which
1277 II, 3,26 | sincerity, self-control, tactfulness, a sense of humour and a
1278 II, 5,40 | questionable, such as sameness of tastes or of mentality. In this
1279 III, 1,64 | an inter-congregational team. There are positive experiences
1280 II, 5,37 | and to assist formation teams in some cases to address
1281 II, 4,33 | meetings?~In particular when television becomes the only form of
1282 I, 1,9 | God, the Body of Christ, Temple of the Spirit, Sacrament
1283 III, 1,59 | scarcity of personnel can tempt both a religious community
1284 II, 3,27 | before long, members will be tempted to seek elsewhere what they
1285 Intro, 4,5 | common to all; rather they tend to differ from community
1286 III, 0,58 | religious community.~e) The tendency, in some institutes, to
1287 II, 3,25 | be kind to one another, tender-hearted, forgiving one another" (
1288 III, 1,61 | the broadest sense of the term, endowed with lively spirituality
1289 Intro, 3,4 | These factors have severely tested the ability of some religious
1290 Abbr, 4 | Episcopate, 1992.~In this text, "fraternal" and "fraternity"
1291 II, 3,27 | existence and the monotonous texture of daily life. A joyless
1292 II, 1,14 | resplendent and generate praise, thanksgiving, joy, union of hearts, comfort
1293 I, 2,10 | life and activity which is theirs because they have accepted
1294 III, 1,59 | course specifically on the theology of consecrated life, including
1295 II, 5,37 | proved useful not only at the therapeutic stage -- in cases of more
1296 | thereby
1297 Intro, 3,4 | social emancipation in the Third World and a stepped up process
1298 II, 1,20 | effort to satisfy their thirst for the Absolute.~
1299 II, 4,30 | others, share one's own thoughts, review and evaluate past
1300 II, 5,45 | genericism, which is a true threat to the vitality of a religious
1301 III, 1,66 | energies and to which they are tied by special psychological
1302 II, 6,49 | engage in dialogue and offer timely opportunities for encounter;
1303 II, 1,13 | religious can end up being tired and exhausted. In fact,
1304 II, 5,39 | institute.... It is not wise to tolerate widely divergent lines of
1305 Intro, 0,1 | suffered a certain loss of tone. - But this process has
1306 Intro, 0,1 | all tribes and peoples and tongues" (Rev. 7:9), have been and
1307 II, 5,35 | mission by acquiring the tools necessary for discerning
1308 Intro, 0,1 | document, before addressing its topic directly, begins with an
1309 II, 7,55 | societies of our planet -- torn as they are by the divisive
1310 II, 1,14 | their successors, put one in touch with God's great works;
1311 III, 1,62 | intensely and which has touched their hearts. Religious
1312 III, 1,66 | one, has real implications touching on community. Generally,
1313 II, 3 (42) | St. Hilary, Tract. in Ps. 132, PL Suppl. 1,
1314 Intro, 4,5 | in which religious have traditionally been active -- such as social
1315 II, 5,40 | communities, show forth the transcendence of the reason which brought
1316 Intro, 0,1 | sought to evaluate this transformation, so that they might better
1317 Abbr, 4 | in the judgement of the translators, the words most apt in English
1318 II, 5,44 | the founder from God and transmitted to his or her disciples
1319 III, 1,69 | assimilated and lived, capable of transmitting them to others and disposed
1320 III, 1,62 | arouse admiration for the tremendous personal dedication and
1321 II, 5,35 | necessary for discerning future trends and working out appropriate
1322 II, 7,56 | saddened by difficulties and trials.~Thus, religious communities,
1323 II, 3,27 | your hope, be patient in tribulation, be constant in prayer" (
1324 II, 3,24 | their communities. One who tries to live an independent life,
1325 III, 0,58 | mountain) is centred on the twofold communion with God and among
1326 Intro, 4,5 | in works which used to be typically those of apostolic institutes.~
1327 Intro, 1,2 | apostolic activity and for its ultimate purpose. It is from this
1328 III, 1,69 | privacy,(86) such as to render unacceptable those forms of collaboration
1329 Intro, 3,4 | left religious communities unaffected. These factors have severely
1330 III, 0,58 | clarity to believers and unbelievers alike -- Christ in contemplation
1331 II, 5,42 | future.~In spite of some uncertainties (difficulties in integrating
1332 II, 3,23 | source of verbosity and uncertainty.~If it is true that communion
1333 Intro, 1,2 | religious life belongs "undeniably" (inconcusse) to the life
1334 Intro, 2,3 | animated by charity. It underlines "communion of life" and
1335 II, 6,47 | among the members and an understandable reaction against structures
1336 III, 1,62 | relatively less important than undifferentiated service to the poor, and
1337 II, 5,43 | all that is his, with an undivided love and thus with a total
1338 I, 1,9 | Christ organic cohesion: he unifies the Church in communion
1339 Intro, 2,3 | on exterior elements and uniformity of life-style, Vatican II(10)
1340 III, 0,58 | order creatively to overcome unilateral tendencies, which invariably
1341 III, 1,59 | Christian life but as a unit it constitutes a particularly
1342 II, 5,43 | nor paid -- these are all unitive aspects of fraternal life
1343 I, 2,10 | speak of religious community univocally. The history of consecrated
1344 III, 1,64 | progressive disappearance of these unjustified and inadmissible situations
1345 | unless
1346 II, 6,47 | consider it to be altogether unnecessary to community life, and others
1347 II, 7,55 | yearning for unity but unsure of what path to follow --
1348 Intro, 0,1 | Congregavit nos in unum Christi amor"~1. The love
1349 III, 1,65 | institute be aware of the unusualness of the situation, that they
1350 II, 4,31 | gives so abundantly for its upbuilding and for its mission in the
1351 II, 5,39 | shall see to their regular updating and include them in the
1352 | upon
1353 Intro, 0,1 | pursued.~With the serenity and urgency characteristic of those
1354 II, 2,21 | poured out in our hearts urges us to love our brothers
1355 II, 7,55 | it creates apostles by urging communities on their path
1356 Intro, 0,1 | towards the structures and usages which must express it adequately.
1357 II, 1,12 | beyond human strength and a useless waste of energy, especially
1358 | using
1359 II, 4,31 | weakness in communication usually leads to weakening of fraternity:
1360 Conclu, 0,70 | may appear daunting, even utopian. In the face of certain
1361 II, 1,13 | learn to give time to God (vacare Deo).~Prayer needs to be
1362 II, 6,52 | courage, so as not to run in vain in search of fraternal relations
1363 II, 1,17 | 1 Thes. 5:17) is equally valid for personal prayer and
1364 II, 5,34 | that are certainly highly valued,(45) but it is not impossible.
1365 II, 4,28 | form and the degree may vary from one institute to another,
1366 II, 3,23 | some years ago, a source of verbosity and uncertainty.~If it is
1367 Abbr, 1 | Dogmatic Constitution Dei Verbum, 1965.~GS Pastoral Constitution
1368 III, 1,65 | difficulties in building stable and viable communities: distances which
1369 Intro, 0,1 | foundational charism, has been a vigorous impulse towards acquiring
1370 III, 1,62 | areas deeply marked by a violence which gives rise to insecurity
1371 II, 1,18 | 18. Prayer to the Blessed Virgin Mary, animated by a love
1372 I, 1,9 | with Mary, the Spirit gave visibility to the Church, which, from
1373 II, 5,42 | have different apostolic visions into one single community
1374 II, 1,18 | communities ought often to visit spiritually, because there
1375 II, 4,29 | and suggestions, and their visits to communities are more
1376 III, 0,58 | Church. The communion which vivifies and gathers the large family
1377 II, 1,17 | together you may with one voice glorify the God and Father
1378 II, 5,43 | communal dimension of the vows must be continuously fostered
1379 II, 5,44 | insecurity concerning goals and vulnerability with respect to conditions
1380 II, 5,34 | appear to be particularly vulnerable.~
1381 II, 3,25 | another" (Rom. 15:14); "wait for one another" (1 Cor.
1382 II, 3,25 | possible to improve and to walk together towards a community
1383 II, 2,21 | the People of God after walking for a long time through
1384 II, 4,32 | wishing to break down the walls of separation which at times
1385 II, 2,21 | communion and unity but does not want or intend to pay the price
1386 III, 1,62 | But religious have also wanted to be evangelised through
1387 III, 1,64 | Religious should be prudent in wanting to take on work which normally
1388 II, 2,21 | nature of the "old man", who wants communion and unity but
1389 II, 5,36 | or apostolate. A rich and warm fraternal life, one that "
1390 II, 1,13 | admonition of the Lord, "watch at all times, and pray" (
1391 II, 1,13 | religious community needs to be watchful and take the time necessary
1392 II, 5,40 | weakening apostolic mobility, weakens the Pneumatic strength of
1393 II, 5,39 | accept the slow journey of weaker members without stifling
1394 II, 2,21 | point of taking on their weaknesses, their problems and their
1395 II, 1,13 | notwithstanding distractions and weariness, might enter our lives,
1396 II, 3,25 | 1:7); "let us not grow weary in well-doing..., especially
1397 II, 3,25 | another" (Rom. 12:16); "welcome one another, therefore,
1398 II, 3,22 | self-denial in accepting and welcoming the other with his or her
1399 II, 4,32 | All must have at heart the welfare of their brothers and sisters,
1400 II, 5,38 | exaggerated insistence on personal well-being, whether physical, psychological
1401 III, 1,59 | religious community has a well-defined charismatic identity can
1402 II, 3,25 | let us not grow weary in well-doing..., especially to those
1403 II, 3,24 | persons who, like the grain of wheat, know how to die to themselves
1404 | Whenever
1405 | Wherever
1406 | Why
1407 Intro, 3,4 | support the witness of the wider Christian community.~
1408 II, 6,49 | obedience;(65) to listen willingly to the members, promoting
1409 II, 5,45 | common denominator leads to wiping out the beauty and fruitfulness
1410 II, 5,39 | institute.... It is not wise to tolerate widely divergent
1411 II, 1,17 | overcome, creatively and wisely, certain difficulties which
1412 II, 4,32 | others all that they might wish to give and to communicate,
1413 II, 4,32 | moderation by communities wishing to break down the walls
1414 II, 5,39 | formation, all good will not withstanding, it may prove impossible
1415 Intro, 0,1 | the love of God who works wonders, and of the love for God
1416 I, 2,10 | today we can admire the "wondrous variety" of religious families
1417 III, 1,69 | collaboration should be worked out with respect for the
1418 III, 1,67 | religious in their normal workplaces.~When in time these elderly
1419 II, 5,35 | proposed as the alternative to worldly proposals, integrating its
1420 III, 1,68 | because the members are worn down by practical labours
1421 III, 1,60 | difficulties.~Here too, it is worth repeating, their presence
1422 II, 5,36 | carries the burden" of the wounded brother or sister in need
1423 Conclu, 0,70 | the face of certain past wounds and of difficulties in the
1424 II, 1,17 | daily, weekly, monthly or yearly) is set forth in the proper
1425 II, 7,55 | and conflicting interests, yearning for unity but unsure of
1426 II, 5,43 | is here a convergence of "yeses" to God which unites a number
1427 | yet
1428 II, 3,27 | can destroy it, excessive zeal for certain causes can lead
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