Chapter,  Paragraph

 1 Intro       |         economic, political and religious context of today’s world,
 2   1,   1    |   relations between Bishops and Religious. In order to avoid the tensions,
 3   1,   1    |   relations between Bishops and Religious in the post-conciliar Church.
 4   1     (9) |   Bishops and the men and women religious present. This led to a desire
 5   1,   1    |        and of the people13. The religious saw themselves confirmed
 6   1,   1    |        belonging to a diocese – religious institute, diocesan priest –
 7   1,   1    |    institute, diocesan priest – religious priest, etc.), that create
 8   1,   2    |        ordained ministry of the religious was justified of itself.
 9   1,   2    |        make it possible for the religious priests to live this dimension
10   1,   2    |      christifideles laici.” The religious consecration, lived in fraternity
11   1     (30)|    charism and ministry and the religious’ way of living his vocation
12   1     (30)|         49). By his charism the religious, although he lives and works
13   2,   1    |      and his own sins” 35.~ ~As religious, it is necessary – and even
14   2,   2    |   particular spirituality43. We religious also feel called to live “
15   2,   3    |          deacons, men and women religious and the laity will be expressed
16   2,   3    |         God, between clergy and Religious, between associations and
17   3         |        to a response to the new religious situation, to ecumenical
18   3,   1    |         faith, the priests, the religious and the laity are not merely
19   3,   1    |    period that the Institute or religious province is undergoing and
20   3,   1    |        as of the Conferences of Religious. People tend to say that
21   3,   1    |         that is the plan of the religious, emphasising the difference
22   3,   2    |  insertion of the men and women religious in the particular Church
23   3,   2    |       ageing of the priests and religious? Is it legitimate today
24   3,   3    |      services in MCS, etc.) and religious superiors should be willing
25   3,   3    |      the temporary admission of religious priests in the diocese,
26   3,   3    |    living.~ ~ CICLSAL asked the religious Superiors to have special
27   3,   3    |        exception cases in which religious live alone for serious reason
28   3,   3    |      emphasises that the “solo” religious is never an ideal. Life
29   3,   3    |       would keep the individual religious more in mind “institutionally,”
30   3,   3    |         having participation of religious and laity in the elaboration
31   3,   3    | statement is valid not only for religious life but also throughout
32   4     (69)|      between the Bishop and the religious.~
33   4,   2    |       whether a Bishop, priest, religious or layperson, bears within
34   4,   2    |         in common – Bishops and religious – in the teachings about
35   4,   2    |       13:14). It is our task as religious to emphasise in the particular
36   4,   2    | prophets, with martyrdom94. The religious’ committed involvement with
37   4,   2    |         episcopal ordination or religious profession. Hope and prophecy
38   4,   3    |        to our works, and to the religious experience96. ~ ~The Bishops
39   4,   3    |    Areopagus of mission for the religious97. The IL lists a whole
40   4     (96)|              d) The dialogue of religious experience, where persons,
41   4     (96)|    persons, rooted in their own religious traditions, share their
42   4,   3    |        it brings out: cultural, religious and political pluralism,
43   4,   3    |         rights and dignity. The religious Institutes have a great
44 Concl       |          priests, men and women religious, and to all the faithful:~ ~“