Chapter, Paragraph
1 Intro | Churches. Similarly, our institutes, almost all of which are
2 Intro (2)| Through the centuries our institutes “have maintained strong
3 1 (8) | Relations between the institutes of consecrated life and
4 1 (17) | Institutes of Consecrated Life are
5 1, 2 | to respect and defend the institutes’ just autonomy of life and
6 1, 2 | juridically as “clerical institutes”). Some members of he episcopate
7 1, 2 | also among us a minority of institutes or consecrated persons who
8 1, 2 | including the members of institutes of brothers and sisters)
9 1, 2 | belonging or not belonging to institutes of consecrated life) and
10 1, 2 | ministers belonging to the Institutes of consecrated life. The
11 1, 2 | As Superior Generals of Institutes in which there is a large
12 1, 2 | ordained ministers when in our Institutes we have quite a few ordained
13 1, 2 | ordained ministry in our Institutes from more serious and demanding
14 1, 2 | priests belonging to our Institutes live in community the unity
15 1, 2 | Brothers and Sisters from Institutes of consecrated life, who
16 1, 2 | and those in need.~ ~The Institutes of Sisters and Brothers
17 2, 3 | service of leadership in our Institutes, how many times have we
18 3 | of the government of our Institutes that our communion becomes
19 3 (55) | enlightened. On their own and as institutes consecrated persons can
20 3 (56) | dialogue between Superiors of Institutes of Consecrated Life and
21 3, 2 | Churches by the fact that the Institutes of consecrated life, so
22 3, 3 | Church and of society, the Institutes must be flexible and adapt
23 3, 3 | them in the hands of the Institutes of consecrated life, continues
24 4, 3 | and dignity. The religious Institutes have a great potential for
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