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1 Intro | light on the path of the consecrated life in our day and find
2 Intro | ecclesial state of life – as consecrated persons – is not based on
3 Intro | praiseworthiness of the consecrated life, we must be concerned
4 Intro | the common good. ~ ~The consecrated life is not reaffirmed and
5 Intro (2)| specific identity of the consecrated life and in advancing the
6 Intro | that must be said of the consecrated life: to the degree to which
7 Intro (3)| The consecrated life is a superabundance
8 Intro | between Bishops, priests, consecrated persons and laity in light
9 1 | interest we can show for the consecrated life and the improvement
10 1, 1 | propositions of the Synod on the consecrated life8. The Exhortation VC
11 1, 1 | relations between Bishops and consecrated persons. Each of us has
12 1 (8) | between the institutes of consecrated life and the particular
13 1, 1 | priests (1990) and on the consecrated life (1994) the Church has
14 1 (9) | In the Exhortation on the Consecrated life he expressly states: “
15 1 (12) | particularly affect us as consecrated persons: Ecclesia in Africa
16 1, 1 | about the laity, priests and consecrated persons and all that has
17 1 (15) | relations between the Bishops, consecrated persons and laity, according
18 1, 1 | representatives of the Bishops, the consecrated persons and the laity? In
19 1, 1 | for from the Synod on the consecrated life which, clearly delimiting
20 1, 1 | guides and stimulates the consecrated life so that, by clearly
21 1 (17) | Institutes of Consecrated Life are thus invited courageously
22 1, 1 | for their concern for the consecrated life and for asking pardon
23 1, 2 | to actively promote the consecrated life in its various forms;
24 1, 2 | correlations between the forms of consecrated life and the episcopal ministry ~
25 1, 2 | episcopal ministry ~The consecrated life is a complex reality,
26 1, 2 | persons belonging to the consecrated life are laymen or women (
27 1, 2 | episcopate come from the consecrated life. This is meant to say
28 1, 2 | numerical point of view – the consecrated life belongs predominantly
29 1, 2 | minority of institutes or consecrated persons who belong to the
30 1, 2 | the clerical form of the consecrated life and the ordained ministry
31 1, 2 | the ordained ministry of consecrated persons in the future. This
32 1, 2 | ministers who belong to the consecrated life). In the first instance
33 1, 2 | The correlation between consecrated persons and Bishops within
34 1, 2 | ministry ~In the form of consecrated life combined with the ordained
35 1, 2 | belonging to institutes of consecrated life) and they constitute
36 1, 2 | ordained ministers in the consecrated life are part of the presbyterate
37 1, 2 | ministers belonging to the consecrated life receive their ministry
38 1, 2 | belonging to the Institutes of consecrated life. The existence of an
39 1, 2 | element in the life of some consecrated persons rather than a decisive
40 1, 2 | discernment to make this form of consecrated life and ordained ministry
41 1, 2 | the relation between the “consecrated” ordained ministers with
42 1, 2 | On the other hand, the consecrated priests belonging to our
43 1, 2 | correlation between the lay consecrated life and the ordained minister
44 1, 2 | Sisters from Institutes of consecrated life, who belong to the “
45 1, 2 | ecclesiology of communion, the consecrated Brothers or Sisters offer
46 1, 2 | their specific condition as consecrated persons and according to
47 1, 2 | collective charism of the consecrated life of the Brothers and
48 1, 2 | When one keeps in mind the consecrated life’s total value for the
49 1 (30) | Petrine ministry. He has been consecrated not only for one diocese,
50 2, 1 | spiritualis” with our Pastors – as consecrated persons – can be truly enriching
51 2 (36) | of God with the priests, consecrated persons, laity (IL 48).
52 2 (36) | with the priests, deacons, consecrated persons, laity (IL , 51).
53 2, 2 | Vatican II the vocation to the consecrated life has been seen fundamentally
54 2, 3 | Since the Synod on the consecrated life, the spirituality of
55 2, 3 | coined by the Synod on the consecrated life in propositio 28. It
56 2, 3 | ministers of the altar, consecrated persons, and pastoral workers
57 3 | explicit reference is made, as consecrated persons we are implicated,
58 3, 1 | communion~ ~ VC tells us consecrated persons, and especially
59 3, 1 | and by those especially consecrated through the evangelical
60 3, 1 | which the Bishops, priests, consecrated persons and lay persons
61 3, 1 | members of a community of consecrated persons. ~ ~If we went to
62 3 (55) | their own and as institutes consecrated persons can and must contribute
63 3 (56) | Superiors of Institutes of Consecrated Life and Societies of Apostolic
64 3, 2 | other continents. ~ ~As consecrated persons who want to be attentive
65 3, 2 | it normal for Bishops or consecrated persons to adopt an individualistic
66 3, 2 | fact that the Institutes of consecrated life, so sensitive to and
67 3, 3 | for a particular Church consecrated persons, especially those
68 3, 3 | thinking about moving from the consecrated life to the secular clergy,
69 3, 3 | hands of the Institutes of consecrated life, continues to be a
70 3, 3 | truth is that today the consecrated life suffers more from a
71 4 | world can the Bishops and consecrated persons journey together? ~ ~“
72 4 | and specifically in the consecrated life, invites us to accept,
73 4, 1 | world. It all questions the consecrated life at the beginning of
74 4, 2 | 2. Bishops and consecrated persons, witnesses and servants
75 4, 2 | Christian community, and the consecrated persons as “experts in communion,”
76 4, 2 | and Holy Spirit75.~ ~The consecrated life, for its part, to the
77 4, 2 | places us, both Bishops and consecrated persons, in a movement of
78 4, 2 | the teachings about the consecrated life. 80 Nonetheless, I
79 4, 2 | doubt that when Bishops and consecrated persons meet to plan or
80 4, 2 | deacons, seminarians and consecrated men and women of his particular
81 4, 2 | boldness ~ ~Bishops and consecrated persons also have points
82 4, 2 | more necessary87.~ ~ We consecrated persons are also asked for
83 4, 2 | hope89. The IL says that consecrated persons “are the living
84 4, 2 | collaboration between Bishops and consecrated persons” 90.~ ~Indeed, by
85 4, 2 | source of joy” 92. ~ ~The consecrated life in the particular Church
86 4, 2 | the prophetic character of consecrated persons which – it is clear -
87 4, 2 | ask ourselves is, Are we consecrated persons capable of giving
88 4, 2 | have heard or read that the consecrated life is undergoing a period
89 4, 2 | alive. When we speak of the consecrated life, do we not need to
90 4, 2 | communities there is no lack of consecrated persons filled with hope.
91 4, 2 | sign of the health of the consecrated life and its way of expressing
92 4, 3 | include ministry and the consecrated life, but the vocation and
93 4, 3 | experience96. ~ ~The Bishops and consecrated persons are called to assume
94 4, 3 | paths on which Bishops, consecrated persons and laity could
95 4, 3 | shared mission, and in it consecrated persons must continue making
96 4, 3 | filled with compassion. Consecrated persons can be expected
97 4, 3 | there are less and less consecrated persons dedicated to making
98 4, 3 | the Bishop, the priests, consecrated person and laity can participate
99 4, 3 | relations between Bishops and consecrated persons without adding or
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