0-dynam | e.g.-oltre | ones-treat | trial-yes
bold = Main text
Chapter, Paragraph grey = Comment text
1 Intro | HOPE OF THE WORLD~ ~ ~ ~ ~0.- THE CONTEXT OF THIS SYNOD~ ~ ~
2 1 (30) | the whole world (AG 38; IL 103). In his person is the expression
3 4 (89) | Cf. VC 104-105.~
4 Intro | unity and peace4.~ ~This 10th Ordinary Assembly of the
5 3 (52) | Cf. IL 117-19.~
6 3 (53) | IL 119. Cf 120.~
7 3 (53) | IL 119. Cf 120.~
8 4 (63) | See nn. 1.6.11.12. 17-22. 128-147.~
9 1 (19) | di Ci, Leumann,1997, pp 135-146. COLZANI, G: Rilectura
10 4 (100) | Cf. IL 139-140.Ever more scandalous
11 4 (100) | Cf. IL 139-140.Ever more scandalous are
12 4 (102) | Cf. IL 142.~
13 1 (19) | Ci, Leumann,1997, pp 135-146. COLZANI, G: Rilectura della
14 4 (63) | nn. 1.6.11.12. 17-22. 128-147.~
15 4 (71) | Lectores, Madrid, 1993, 194.~
16 4 (73) | metafysique de l’esperance. Paris, 1944, 69. (English trans. Homo
17 4 (65) | futuro. Sígueme, Salamanca, 1971, 425.~
18 1, 1 | document Mutuae relationes (1978), much has been written
19 4 (73) | Chicago: Henry Regnery Co., 1984.)~
20 1, 1 | the Synod on the laity (1987), on priests (1990) and
21 1 (22) | studied this topic from 1989-1992. At times their work
22 1, 1 | laity (1987), on priests (1990) and on the consecrated
23 4 (96) | andProclamation, Vatican City, (1991) n. 31.~
24 1 (22) | studied this topic from 1989-1992. At times their work has
25 4 (71) | Circulo de Lectores, Madrid, 1993, 194.~
26 1, 1 | on the consecrated life (1994) the Church has been professed
27 4 (72) | esperanza, Sígueme, Salamanca,1995, 517-518.~
28 4 (64) | Cf. IL 23-32.~
29 4 (91) | Cf. VC 26-27. 88.~
30 4 (91) | Cf. VC 26-27. 88.~
31 3 (60) | Consecrata,” Roma, 1997, 305-314.~
32 3 (60) | Consecrata,” Roma, 1997, 305-314.~
33 4 (85) | Cf. IL 12, 13, 14, 32, 34….~
34 2 (40) | The IL 41 contains a reference to
35 1 (31) | Cf. VC 42~
36 4 (65) | Sígueme, Salamanca, 1971, 425.~
37 1 (27) | Claretianas, Madrid, 1999, 490-493.~
38 1 (27) | Claretianas, Madrid, 1999, 490-493.~
39 4 (72) | Sígueme, Salamanca,1995, 517-518.~
40 4 (72) | Sígueme, Salamanca,1995, 517-518.~
41 3 (51) | Cf. VC 46-50.53. ~
42 3 (58) | orientations received in the 54th Assembly of the USG (1998).
43 2 (36) | a spiritual master” (IL 55). On the other hand, our
44 1 (20) | 9,13,28,52,54. CDC 586, 578-583. VC 48-49. IL 92.~
45 Concl (103)| NMI 58.~
46 1 (20) | 13,28,52,54. CDC 586, 578-583. VC 48-49. IL 92.~
47 1 (20) | 7,8,9,13,28,52,54. CDC 586, 578-583. VC 48-49. IL 92.~
48 1 (29) | VC 60.~
49 1 (30) | Church (Cf. IL 79.80.65-68.VC 49). By his charism the
50 1 (13) | of the Gospel in nn.16, 70-72; to dialogue, in nn.
51 1 (12) | Ecclesia in America 36, 43, 74. Ecclesia in Asia 25, 44.~
52 1 (14) | VC 75. This text is also found
53 1 (30) | particular Church (Cf. IL 79.80.65-68.VC 49). By his
54 4 (94) | VC 85-86.~
55 4 (93) | VC 87~
56 4 (97) | of communication, cf. nn.96-99.~
57 1 (12) | in Africa 86, 88, 94 and 98. Ecclesia in America 36,
58 4 (97) | communication, cf. nn.96-99.~
59 4 (73) | Homo viator, Prolégomenès à une metafysique de l’esperance.
60 4, 1 | saves us, that he does not abandon us in death, and that he
61 1 | evangelisation must be our basic and abiding concern. The Synod is not
62 4, 3 | of all of them102. It is absolutely necessary to work together,
63 1, 1 | particular Church; they accented their communion with the
64 3, 3 | to foster recognition and acceptance of the role which authority
65 3, 3 | re-evaluate community life. Accepting by way of exception cases
66 2, 1 | friend,” “simpler,” “more accessible” 32. At the same time, however,
67 Concl | The missionary mandate accompanies us into the Third Millennium
68 2, 1 | by which the Bishop can accompany and direct the journey of
69 1 (18) | trust and openness wholly in accord with the dignity and responsibility
70 1, 1 | knowledge and sharing and to achieve a new type of co-ordination
71 1, 1 | successes that have been achieved. At times we now feel the
72 4, 1 | truth, mankind’s surprising achievements are not alien to the plan
73 1, 1 | reflections and orientations for achieving a fruitful and ordered ecclesial
74 4, 1 | hopes” have their value and acquire fullness when they find
75 4, 2 | free in their speech and actions in front of the powers of
76 1, 2 | is the Bishop’s task to actively promote the consecrated
77 4, 2 | various initiatives and the actual planning of programmes” 70.
78 4, 3 | communion, to which we could add the apostolate of spirituality.
79 4, 2 | service is not something added on to it, but it requires
80 4, 1 | blight of violence, drug addiction and HIV/AIDS; in the face
81 4, 3 | consecrated persons without adding or treating the topic of
82 Concl | Apostolic Letter NMI. They are addressed to Bishops, priests, men
83 2, 1 | meetings with the Pastors a to administrative or pastoral problems is
84 3, 3 | in cases of the temporary admission of religious priests in
85 3, 2 | or consecrated persons to adopt an individualistic stance,
86 3, 3 | theologians, based upon adult communication in faith. 62
87 4, 3 | and women, of children, adults, elderly people, who are
88 Intro (2) | consecrated life and in advancing the missionary expansion
89 2, 2 | beauty, or the theological aestheticism. The image that – following
90 1 (12) | collaboration that particularly affect us as consecrated persons:
91 4 (99) | has nothing to do with affection or permissiveness but with
92 3, 1 | communion effective and not only affective, adequate channels of collaboration
93 3, 1 | differentiation in relations not only affects the ministries but also
94 1, 2 | 2. New horizons for affirming identities and strengthening
95 2, 3 | spirituality of communion affirms fidelity to the charism
96 4, 2 | rejoice in hope, to endure in affliction, and to persevere in prayer (
97 Concl | coming Synod of Bishops affords us a unique opportunity
98 | after
99 1 (30) | salvation of the whole world (AG 38; IL 103). In his person
100 3, 2 | number of vocations and the ageing of the priests and religious?
101 4, 2 | relationship between pastoral agents. ~ ~There is no doubt that
102 1, 1 | some kind of victory to agree one some criteria and operational
103 Intro | not of division, of going ahead and not of staying, of reconciliation
104 4, 3 | means far more than offering aid “for pity’s sake” or almsgiving.
105 4, 1 | drug addiction and HIV/AIDS; in the face of the increasing
106 4, 1 | hope. It is necessary to aim to set out on paths of hope.
107 1, 1 | now feel the necessity of aiming beyond ourselves. At these
108 1 (30) | a particular Church and, albeit for different reasons, both
109 4 (99) | closer to those who are more alienated, because it bears within
110 4, 2 | to confirm that they are alive. When we speak of the consecrated
111 1 (19) | AA.VV: La Vita Consacrata alle soglie del terzo millennio,
112 Intro | and its ministry and has allowed us to have personal contact
113 4, 2 | savouring the cross and allowing oneself to be illuminated
114 3, 2 | overcome. However, it also alluded to new foundations, the
115 4 | call me blessed, for the Almighty has done great things for
116 | almost
117 4, 3 | aid “for pity’s sake” or almsgiving. And, from this perspective,
118 | along
119 2, 3 | wherever ministers of the altar, consecrated persons, and
120 4 (71) | ENTRALGO, P., Creer, esperar, amar. Circulo de Lectores, Madrid,
121 4, 1 | does not go into a thorough analysis of the situation of this
122 4 | hope. In her song are cited ancient promises and hopes. But
123 4 (96) | Evangelisation of Peoples: Dialogue andProclamation, Vatican City, (1991) n.
124 1, 1 | indiscriminate violence, the anguished faces of minors, the hurt
125 1 (19) | Condivisione dei carismi. Anima e vita della Chiesa. CISM,
126 1, 1 | millennium17, he confirms, animates, guides and stimulates the
127 4, 1 | repeat words of hope, to “announce” horizons of hope. It is
128 4, 1 | plan for humanity, as it is announced in Scripture and as it emerges
129 4, 2 | signs of hope, forms of announcing the arrival of the Kingdom.
130 1 (11) | evangelising function de cara al año 2000,” “An encounter with
131 2, 2 | spouse of the Church and anointed by the Spirit41. The insistence
132 1, 1 | greater awareness of the anthropology, of the psychology and the
133 4, 1 | against the powers of the anti-Kingdom. ~ ~
134 4, 1 | who brings life, he who anticipates the new creation. Jesus,
135 4, 2 | carries within the strongest antidote against individualism and
136 4, 2 | in hope are critical of antiquated systems, structures and
137 1 | hopes, the griefs and the anxieties of this age (GS 1), needs
138 4, 2 | illusions and some neurotic anxiety? And, as a counterpoint,
139 | anything
140 1, 2 | is a value in itself, apart from the sacred ministry” 29.
141 4, 2 | undergoing a period of routine, apathy, disenchantment. I do not
142 1, 2 | the area of the charitable apostolates, education, and the missionary
143 1 (19) | luce delle Tre Esortazioni apostoliche post-sinodali (CFL,PDV,VC)
144 2 (36) | Ecclesiae,” the perfume of the apostolicity of the Church – a charism
145 2 (40) | reference to the Didascalia apostolorum that could be interpreted
146 1, 2 | will truly make the Church appear in the world as an “Ecclesia
147 2, 1 | seem perfect or to keep up appearances, but to walk, to journey
148 1, 2 | way that the same ministry appears and emerges in all the Bishops,
149 4 (74) | in which the Holy Spirit appoints you an overseer of the Church
150 2, 3 | allows for exemption, it appreciates community life, it harmonises
151 3 (60) | alla Chiesa e al mondo. Approfondimento sul Esortazione apostolica “
152 1, 2 | diocesan but also pontifical approval has been granted – both
153 1 (18) | averts any temptation to arbitrariness or unjustified claims, the
154 4, 3 | VC speaks to us of the Areopagus of mission for the religious97.
155 4, 2 | forms of announcing the arrival of the Kingdom. Perhaps
156 2, 3 | independence, marginalisation and arrogance. A spirituality of communion
157 4, 3 | of research and science, art: - all of them open to the
158 4, 3 | this path of planning and articulaing the charisms and ministries
159 Intro | intense communion and a better articulated commitment to evangelisation.
160 4, 1 | happiness and the deeper aspiration for salvation that is found
161 4, 2 | our communities have to aspire to be “places of hope and
162 1, 1 | they want to lead us are assimilated. We will now concern ourselves
163 4, 2 | particularly with those in groups associated in a common apostolic activity.
164 2, 3 | clergy and Religious, between associations and ecclesial movements
165 4, 2 | hopeful persons determines the atmosphere and action of evangelisation.~ ~
166 1 (18) | rules for participation, attests to the hierarchical structure
167 4, 2 | can sense with longing the attraction of divine beauty” 77. It
168 3, 3 | exercise of authority than from authoritarianism, as happened in other times60.
169 4, 2 | prophetic boldness, do not automatically come with episcopal ordination
170 4, 2 | and they initiate risky or avant-garde undertakings. They are also
171 1 (18) | structure of the Church and averts any temptation to arbitrariness
172 1, 1 | and Religious. In order to avoid the tensions, it spoke of
173 4, 1 | a time when new hope is awakening, “the suffering and dissatisfaction
174 4, 2 | events, where one becomes aware of being a part of the Body
175 3, 3 | normally be in community59. ~ ~b) The realisation of pastoral
176 3, 1 | them to know the good or bad period that the Institute
177 1 (19) | Cf. VON BALTHASAR, H.U: Gli stati di vita
178 3, 1 | faithful in virtue of their Baptism, by those in sacred orders
179 Concl | disciples of all nations, baptizing them in the name of the
180 2, 3 | our brothers and sisters, bearing ‘each other's burdens’ (
181 2, 3 | mission"; indeed, "communion begets communion: in essence it
182 4, 2 | fullness of love that has begun to be realised in us through
183 Intro | hearing might believe, in believing might hope, and in hoping
184 1, 2 | view – the consecrated life belongs predominantly to the laity
185 3, 3 | authority plays for the benefit of all.” 61. This statement
186 4, 1 | offer the testimony of the benevolence received and the arduous
187 2, 3 | temptations which constantly beset us and provoke competition,
188 1, 1 | broadly participative and better-articulated itinerary of the Church.
189 Concl | have contemplated and loved bids us to set out once more
190 4, 1 | movements, in the face of the blight of violence, drug addiction
191 4, 2 | constant, persevering and bold in new ideas. Because their
192 4 (99) | vangelo” da riscoprire. EDB, Bologna, 2000.~
193 Intro (2) | have maintained strong bonds of communion with the Successors
194 1 (19) | vita de la cristiano, Jaca Book, Milan, 1985. GHIRLANDA,
195 4, 3 | universality, from their missionary bravery. The “missio ad gentes”
196 3 | makes the Church grow in breadth and depth50. ~ ~ There are
197 4, 3 | political pluralism, the breakdown of the family, economic
198 4 (99) | bears within itself the breath of a revolution, the revolution
199 4, 2 | gifts of her children, as a bride adorned for her bridegroom (
200 4, 2 | a bride adorned for her bridegroom (cf. Rev 21: 2), and so
201 3, 3 | Please allow me to reflect briefly on this point.~ ~The truth
202 4 (99) | stream that bears you along, bringing you closer to those who
203 1, 1 | would begin a new, more broadly participative and better-articulated
204 1, 1 | see more clearly that we build up the Church by contributing
205 2, 3 | and communities are being built up. A spirituality of communion
206 2, 3 | sisters, bearing ‘each other's burdens’ (Gal 6:2) and resisting
207 4 (99) | permissiveness but with the ardour of burning embers. If it touches you,
208 1 (8) | changes in Canon Law and the canons of the Code for the Eastern
209 1 (11) | evangelising function de cara al año 2000,” “An encounter
210 4 (72) | Cf. .GONZALEZ DE CARDEDAL, O: Raíz de la esperanza,
211 2, 3 | and provoke competition, careerism, distrust and jealousy.
212 3, 1 | attentive listening and careful discernment. 2) The multiplicity
213 4, 2 | meaning of life and if God cares for them. Because of his
214 3, 1 | walk over people without caring. Everyone is running about
215 1 (19) | AA.VV. Condivisione dei carismi. Anima e vita della Chiesa.
216 2, 2 | called to live “perfecta caritas,” or the main commandment
217 4, 2 | Who ever lives in hope carries within the strongest antidote
218 2, 2 | of ministry, by which we carry on the Church’s mission,
219 3, 2 | do we hold in common for carrying out a renewed and innovative
220 3, 1 | the spiritual, liturgical, catechetical, pastoral and charitable
221 4, 2 | ordinary life and restore the cathartic and stimulating function
222 3, 3 | involvement. The co-ordination of Catholic publications, many of them
223 3, 2 | another place. What impact is caused in the particular Churches
224 1 (20) | MR, 7,8,9,13,28,52,54. CDC 586, 578-583. VC 48-49.
225 4 (78) | in the Church, wherein he ceaselessly raises up spiritual families
226 4, 2 | which he or she confesses, celebrates and proclaims in community.
227 1, 2 | communities from regularly celebrating the Eucharist or other sacraments,
228 2 (36) | few that stand out: 1) the celebration of the Liturgy of the Hours
229 1, 2 | her to place her at the centre of fraternal communion.
230 1 (19) | apostolica post-sinodale. Centro USMI, Roma, 1997, pp. 9-
231 Intro (2) | the Gospel.” Through the centuries our institutes “have maintained
232 4, 1 | Holy Spirit gives us serene certitude about the future because
233 1 (19) | apostoliche post-sinodali (CFL,PDV,VC) e raporto tra gli
234 4, 1 | Gospel of hope they feel challenged by the risks of disillusionment,
235 3, 2 | Eastern Europe are places challenging us today with a special
236 2, 1 | figure of the Bishop has changed in recent decades. This
237 1, 1 | have brought a new way of channelling and enlivening relations
238 2, 3 | movements must all be clearly characterised by communion. To this end,
239 3, 1 | international level. The characteristics of the dialogue and of the
240 2, 2 | element, but as a sacramental, charismatic-constituitive element, that is part and
241 4 (73) | Translated by E. Craufurd. Chicago: Henry Regnery Co., 1984.)~
242 2, 3 | that is missionary.” (cf. ChL 31-32)” 46. ~ ~The above-mentioned
243 Intro | ministry more fruitful. ~ ~The choice of the theme of the coming
244 3, 3 | a person is involved in choosing priorities, goals and means,
245 1 (19) | consacrati e consacrate. Elle di Ci, Leumann,1997, pp 135-146.
246 3, 1 | Everyone is running about in circles, and there is never enough
247 4 (71) | Creer, esperar, amar. Circulo de Lectores, Madrid, 1993,
248 4 | of hope. In her song are cited ancient promises and hopes.
249 2 (44) | 52. Later, in n. 62, it cites the words of ChFL included
250 Intro (2) | ordinarius, Instumentum laboris, Città del Vaticano, 2001, n. 2.~
251 4 (96) | andProclamation, Vatican City, (1991) n. 31.~
252 1 (18) | arbitrariness or unjustified claims, the spirituality of communion,
253 Intro | the gift we have received, clarify its urgent demands and foster
254 2, 2 | that will do justice to the classic expression of “Ecclesia,
255 2, 1 | journey of spirituality” 33. Classical theology spoke of Bishops
256 1, 2 | ordained ministry and we are clerics. ~ ~When we speak of correlation –
257 1 (9) | dialogue conducted in a climate of mutual trust and openness
258 3, 2 | the schools, parishes, or clinics, etc. The key question today,
259 4, 2 | People of God, especially his closest collaborators. In this way,
260 Concl | Let us conclude with the closing words of the Holy Father
261 1, 2 | to be guided by him and co-operate with all their strength
262 3 (55) | Participating and co-operating in the life and mission
263 1, 2 | accept, correct, guide and co-ordinate pastoral activity; to respect
264 3, 1 | and mission are the three co-ordinates in which the Bishops, priests,
265 1 (8) | Law and the canons of the Code for the Eastern Churches.”
266 Intro (2) | Synodus Episcoporum. X Coetus generalis ordinarius, Instumentum
267 3 (58) | ridimensionamento. La vita consacrata coglie il futuro. CISM, Roma, 1998.~
268 4 (96) | and las restantes personas colaboran con vistas al desarrollo
269 2 (49) | relations. Our willingness colours perceptions, thought and
270 1 (19) | Leumann,1997, pp 135-146. COLZANI, G: Rilectura della vita
271 1, 2 | form of consecrated life combined with the ordained ministry,
272 2, 2 | perfecta caritas,” or the main commandment that shapes our life as
273 1 (22) | The Theological Commission of the USG studied this
274 3, 2 | diocesan level. Should we not commit ourselves to communicating,
275 1, 1 | himself and to manifest and communicate it in history. From the
276 3, 2 | not commit ourselves to communicating, sharing and seeking harmonious
277 4, 1 | economy, politics, culture and communications (globalisation); in the
278 Intro | and thorough, deeper and communicative, synthesis of the Church.
279 1, 2 | Institute - in the Church’s communion-mission. With regard to the Pastors,
280 1, 2 | established in the context of the “communitarian” spirituality that is proper
281 1 (30) | A comparative reading of the IL and of
282 4, 2 | the end.~ ~Rereading and comparing once again, VC and IL, one
283 4, 2 | contemplative gaze and a compassionate heart. He imitates Jesus,
284 2, 3 | for all the world and a compelling force that leads people
285 3, 1 | information. Frequently the complaints that we have about the lack
286 Intro | we enter into a new, more complete and thorough, deeper and
287 4 | prophesy fulfilled, but not completely, and remembered each day
288 3, 1 | multiplicity of relations and the complexity of the matters that must
289 4 (96) | restantes personas colaboran con vistas al desarrollo integral
290 3, 3 | continues to be a hope and the concentration of efforts in the evangelisation
291 4, 3 | threatened with losing hope98. Concerning the commitment that each
292 4, 3 | wants to make the hopes and concerns of people his own, he must
293 3 (55) | is more than granting a concession or delegating some functions
294 Concl | God’s handiwork.~ ~ Let us conclude with the closing words of
295 Intro | it seems that one stage concludes and we enter into a new,
296 Concl | CONCLUSION~ ~ The coming Synod of Bishops
297 4, 2 | note that there is a great concordance as well69 in whatever refers
298 1, 1 | communion. ~ ~We have no concrete data on the current status
299 1, 2 | Churches is overcome. And concretely, when there is due appreciation
300 1 (19) | CISM, Roma, 2001., AA.VV. Condivisione dei carismi. Anima e vita
301 1 (9) | the experience of dialogue conducted in a climate of mutual trust
302 4, 2 | communion, which he or she confesses, celebrates and proclaims
303 4, 2 | about in a special way that confessio Trinitatis which is the
304 4, 2 | they face the future, their confidence in the course of history
305 4, 2 | we are loved by God and confident that he will fulfil his
306 1, 2 | has to be decisive for the configuration of the clerical form of
307 1, 1 | religious saw themselves confirmed in their more radical options
308 1, 1 | the third millennium17, he confirms, animates, guides and stimulates
309 3, 3 | dialogue suspicions about conflictive points are removed, which,
310 1, 1 | harmful to the Church to confuse communion with egalitarianism
311 4 (96) | Interreligious Dialogue and the Congregation for the Evangelisation of
312 1, 2 | the ordained ministry. The Congregations of Brothers and Sisters
313 1 (9) | Synods are not theological congresses, but encounters for the
314 1 (19) | speranza per consacrati e consacrate. Elle di Ci, Leumann,1997,
315 1, 1 | gifts within the Church. Conscious of the challenges and the
316 2, 1 | conversion by reason of his consciousness of his own weaknesses, his
317 4, 2 | missionary spirit and, as a consequence, the spirit of creativity,
318 3 (62) | and have the same goal of conserving the People of God in truth.”
319 4, 1 | cosmos receive meaning and consistency. In mankind is the hope
320 2, 2 | beauty of the Good Shepherd consists in the love with which he
321 2, 3 | selfish temptations which constantly beset us and provoke competition,
322 1, 2 | consecrated life) and they constitute a single presbyterate in
323 1, 2 | sacraments, or being fully constituted as faith communities. Can
324 1, 2 | of an ontological rank, constituting a new personality in the
325 2, 3 | democracy, because they are consultative rather than deliberative;
326 4, 3 | wars, drugs, prostitution, consumerism and escapism. These are
327 2 (40) | The IL 41 contains a reference to the Didascalia
328 4, 2 | coming and an invitation to contemplate this world as something
329 Concl | The Christ whom we have contemplated and loved bids us to set
330 1, 1 | the evangelisation of the contemporary world at the threshold of
331 1, 1 | continent, emphasising the contextualisation of the evangelising mission.
332 2, 2 | that places it in a line of continuity with that other novel element
333 4, 1 | mission. It means expressing a continuous attitude of openness and
334 3 | opportunities and signs of contradiction.~ ~
335 1, 1 | negative or divisive. There are contrasting values (universal Church -
336 1, 1 | changing these inevitable contrasts into a fruitful contribution
337 3, 2 | do as we see fit? Have we contributed sufficiently to preparing
338 2, 1 | There is less need for control. There is a realisation
339 1 | COMMUNION ~ ~Three points converge in the topic of the coming
340 3 | dialogue with persons of other convictions, to the problems of society
341 Intro | objective for which it has been convoked. Keeping this in mind helps
342 1 (9) | experience of communion and cooperation be extended to the whole
343 4, 2 | persons meet to plan or coordinate pastoral activities, attitudes
344 1, 2 | catholicity is part of the very core of the ordained ministry.
345 2, 3 | everything becomes “ours,” corporately in Christ Jesus. It is the
346 1, 2 | apostolic mission; to accept, correct, guide and co-ordinate pastoral
347 2, 3 | Therefore, it is the best corrective measure against self-sufficiency,
348 1, 2 | 2.2. Various correlations between the forms of consecrated
349 4 | creation from the slavery of corruption in order to share in the
350 4, 1 | mankind is the hope of all cosmic reality: “for the whole
351 4, 2 | neurotic anxiety? And, as a counterpoint, should we not insist on
352 Intro | our communities in many countries of the world and in many
353 4, 2 | cf. Rom 5:5), demands the courage of an exceptional Christian
354 4, 2 | They are daring and their courageous options among those who
355 1 (17) | Consecrated Life are thus invited courageously to propose anew the enterprising
356 4, 3 | communion. We hope that soon courses in ecclesiology offered
357 4, 1 | problems, with resignation or cowardice. Hope is presented as a
358 4 (73) | of Hope. Translated by E. Craufurd. Chicago: Henry Regnery
359 4, 2 | collective history he who has created us, he who has redeemed
360 1, 2 | autonomy and a capacity for creativeness. If it is accepted in the
361 3 | of spirituality. ~ ~ The credibility of communion is not so much
362 3 | our communion becomes a credible sign or a prophecy of hope
363 4 (71) | LÍAN ENTRALGO, P., Creer, esperar, amar. Circulo
364 4, 2 | cannot be indifferent to the cries or the multitudes of the
365 3, 3 | situations of vocational crisis, e.g., when thinking about
366 1 (19) | Gli stati di vita de la cristiano, Jaca Book, Milan, 1985.
367 4 (96) | las obras, en el que los cristianos and las restantes personas
368 3 (58) | de nuevo las presencias. Criterios, perspectivas, reestructuraciones.
369 4, 3 | places, places him at the crossroads, and that itself is a journey
370 4, 2 | Father, who, on seeing the crowds, “took pity on them because
371 3, 3 | it helps us to see the crucial point that necessitates
372 2, 3 | indicates that the Bishop should cultivate a spirituality of communion
373 1, 2 | sacramental fraternity24. Cultivating this communion of the presbyterate
374 1 (15) | laity, according to the cultures involved.~
375 1, 1 | no concrete data on the current status of relations between
376 4, 3 | closed to the transcendent, cut short because of selfish
377 1, 1 | Assembly brings to a close the cycle on the forms of life and
378 1, 2 | and indivisible, as St. Cyprian said21. In the same way
379 4, 2 | proclaims in community. In daily life hope continues to grow
380 1, 1 | It is only the one who dares to be different who contributes
381 2, 1 | us journey alone and in darkness, does not provide the basis
382 1, 1 | We have no concrete data on the current status of
383 4, 1 | it is more a question of dawn than of twilight. It is
384 4, 1 | born, the first among the dead, the pioneer who brings
385 Intro | SYNOD~ ~ ~The coming Synod deals with “The Bishop: Servant
386 1, 1 | ago, when it especially dealt with the topic of relations
387 2, 1 | Bishop has changed in recent decades. This change is described
388 4, 1 | risks of disillusionment, deception and desperation experienced
389 3, 3 | Major Superior to make a decision about a personal situation
390 3, 3 | and planning, but also of decision-making. However, it helps us to
391 3, 2 | America in the face of the declining number of vocations and
392 3, 2 | greater expertise and more dedication of those who serve in the
393 2 (36) | One can deduce or imagine various consequences
394 4, 1 | history in listening to the deep-seated expectations of the men
395 4, 2 | Communion in hope is to be deepened and shared as the source
396 2, 3 | and respond to the world's deepest yearnings” 45.~ ~The expression “
397 1, 1 | probable that, delving more deeply into the topic, the need
398 1, 2 | ministerial vocation is defective27.~ ~On the other hand,
399 1, 2 | activity; to respect and defend the institutes’ just autonomy
400 1, 2 | definitive, and sacramentally defines their identity26. The pastoral
401 1, 1 | vocation is not defined by defining it entirely in terms of
402 1, 2 | An intrinsic part of the definition of each form of life and
403 1, 1 | desire “to care for the deformed image of God on the faces
404 4 (100) | dignity is increasingly degraded and communion within the
405 4, 1 | philosophies that end in degrading human dignity. Gathering
406 2, 2 | participate, in varying degrees, in the “pastoral charity”
407 4, 2 | being very critical of what dehumanises hope and entering into a
408 3 (55) | granting a concession or delegating some functions and it means
409 2, 3 | consultative rather than deliberative; yet this does not mean
410 1, 1 | consecrated life which, clearly delimiting the respective roles, would
411 1 (19) | dell’eclesiologia alla luce delle Tre Esortazioni apostoliche
412 4, 2 | and egoism.~ ~ In order to delve deeper into this “communion
413 1, 1 | It is probable that, delving more deeply into the topic,
414 4, 3 | perspective, special care is demanded today because of migration,
415 1, 2 | Institutes from more serious and demanding ecclesiological criteria?
416 2, 3 | the rules of parliamentary democracy, because they are consultative
417 4, 2 | thankful for all this, is demonstrating the reason for their hope. ~ ~ ~ ~
418 1, 1 | seeking the least common denominator; just as it would be equally
419 4, 2 | freedom and the capacity of denouncing everything that is not in
420 4 | there is a new point of departure: “Yes, from now onwards
421 4 (100) | of the one part and the dependence of the other; there is a
422 2 (49) | or developed differently, depending on the willingness. A clear
423 4 (96) | colaboran con vistas al desarrollo integral and la libertad
424 1, 2 | her the mother of the Word descended upon her to place her at
425 2, 1 | decades. This change is described in terms such as “closer,” “
426 2, 1 | consequences as well – when it describes the spirituality of Bishops
427 4 | not perceive it? In the desert I make a way, in the wasteland,
428 1 (8) | are observed. It would be desirable for this document to be
429 4, 3 | forcing into levels of desparate poverty a multitude of men
430 4, 1 | disillusionment, deception and desperation experienced by large numbers
431 1, 1 | by seeing their culture despised, faces frightened by constant
432 4, 2 | before men and women that, despite so many evils and injustices,
433 3, 2 | that have been so clearly detected in our Chapter? How do we
434 4, 2 | number of hopeful persons determines the atmosphere and action
435 2 (36) | contact with the helps us develop in a special way the “sensus
436 Intro (2) | a generous readiness to devote themselves to the Church’
437 1 (13) | Ecclesia in Africa devotes several paragraphs to inculturation,
438 1, 1 | that create situations of dialectics. On the other hand it is
439 2 (40) | contains a reference to the Didascalia apostolorum that could be
440 4, 2 | of our faith: “Christ has died, Christ is risen. Christ
441 4 (100) | more scandalous are the differences, the inequalities, the domination
442 1, 2 | of the Church, which is differentiated due to the fact that there
443 1, 1 | options in evangelisation, the differing viewpoints about the way
444 3 (62) | theologians, though haveing differnt roles, rely on the one and
445 1 | interrelated and it is very difficult to approach one without
446 1, 1 | manage to overcome all the difficulties. However, no one has found
447 1, 1 | minimum conditions for a dignified life” 14. ~ ~All that has
448 3 | communities there are other dimensions that are also postulating
449 1, 1 | ministries has impeded or diminished co-operation. We would do
450 3 (60) | in AA.VV, Consacrati da Dio. Dono alla Chiesa e al mondo.
451 3, 1 | Episcopal Conferences and the dioceses and the objectives and priorities
452 2, 1 | Bishop can accompany and direct the journey of his particular
453 2, 3 | sister who has received it directly, but also as a ‘gift for
454 3, 3 | responsibility (parish priests, directors of educational institutions,
455 4, 2 | charity85. The pastoral directory Ecclesiae imago, summarises
456 1, 1 | existing now are not going to disappear unless the new ecclesiology
457 4, 3 | and the wretched is not disappointed (cf. Ps 9:18). There is
458 4, 3 | can see evidence of the disasters of pollution, violence,
459 4, 2 | the proposals have been discerned in light of the Word of
460 4, 2 | of God and in its light discerns events, where one becomes
461 1, 1 | Although it helps, the disciplinary and normative way will not
462 1, 1 | one has found this “new discipline,” which some people hoped
463 2, 1 | own weaknesses, his own discouragement and his own sins” 35.~ ~
464 2, 1 | all the “christifideles,” discovering in the personal and collective
465 4, 2 | places of hope and of the discovery of the Beatitudes, where
466 4, 2 | they can participate in discussing various initiatives and
467 2, 3 | agreement in matters open to discussion” 48. ~ ~The spirituality
468 3 (58) | Don Juan Vecchi, SDB, Diseñar de nuevo las presencias.
469 4, 2 | period of routine, apathy, disenchantment. I do not know how much
470 1, 1 | brothers and sisters, faces disfigured by hunger, faces disillusioned
471 4, 1 | challenged by the risks of disillusionment, deception and desperation
472 3, 3 | much the cases of formal disobedience that give cause for concern,
473 4, 3 | reuniting those who have been dispersed, setting out anew, setting
474 4, 2 | trinitarian dimension of hope, we dispose ourselves to enter into
475 2 (49) | willingness” to indicate the disposition with which we face our relations.
476 4, 1 | awakening, “the suffering and dissatisfaction with everything old” 65
477 1, 1 | experiencing a degree of distancing, setbacks and conflicts.
478 4, 2 | undertakings. They are also distinguished because they can see life’
479 1, 2 | seriously the topic of the distribution of ordained ministers. The
480 2, 3 | competition, careerism, distrust and jealousy. Let us have
481 3, 1 | co-ordination rather than divergence and parallelism. ~ ~ Both
482 4 (78) | of reconciliation for a divided and scattered humanity.
483 2, 1 | conversatio spiritualis” divides us from one another, makes
484 1, 1 | factor that is negative or divisive. There are contrasting values (
485 4 | about being attentive and docile to the initiative and creativity
486 2, 3 | Church is accepted and we are docilely open to his inspiration,
487 1 (9) | many interventions on the doctrine of communion, but great
488 2, 2 | progress made in some recent documents – proposed to shed light
489 4 (100) | differences, the inequalities, the domination of the one part and the
490 3 (58) | Assembly of the USG (1998). Don Juan Vecchi, SDB, Diseñar
491 3 (60) | AA.VV, Consacrati da Dio. Dono alla Chiesa e al mondo.
492 1, 1 | been written on the topic. Doubtless this document helped to
493 | down
494 4, 2 | Beatitudes, where love, drawing strength from prayer, the
495 4, 1 | things new, the capacity to dream the future and to leave
496 2, 2 | for a humanity which is driven by the divine inner stirrings
497 4, 1 | energy in society and the driving force of all things new,
498 4, 1 | the blight of violence, drug addiction and HIV/AIDS;
499 4, 3 | pollution, violence, wars, drugs, prostitution, consumerism
500 3, 1 | bring this about, but two dynamics must always be present:
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