0-dynam | e.g.-oltre | ones-treat | trial-yes
bold = Main text
Chapter, Paragraph grey = Comment text
501 3, 3 | situations of vocational crisis, e.g., when thinking about moving
502 4, 1 | creation is waiting with eagerness for the children of God
503 4 | repeats: “Let those who have ears listen” (cf. Rev 2 and 3).
504 1, 2 | character” or “being,” it was easier to understand that the ordained
505 3, 3 | individualism, it is not an easy thing to foster recognition
506 2, 1 | the Spirit. The necessary “ecclesialisation” of the spirituality, or
507 1 (19) | GHIRLANDA, G, Sviluppo dell’eclesiologia alla luce delle Tre Esortazioni
508 4, 1 | growing interdependence in the economy, politics, culture and communications (
509 3 | religious situation, to ecumenical dialogue, to the explicit
510 4, 3 | within the Church, but for ecumenism as well, and will lend spontaneity
511 4 (99) | vangelo” da riscoprire. EDB, Bologna, 2000.~
512 1 (8) | to be published in a new edition, reflecting the experience
513 3 | communion is not so much an effect of the statements or words
514 1, 1 | different who contributes effectively to the communion; if not,
515 3, 1 | makes better knowledge and efficacious co-operation possible56.
516 4, 2 | mutual support, than to efficacy and external results. That
517 3, 1 | will emphasise three: 1) “Efficiency-orientation.” In the Church we have
518 4, 3 | What is needed is a greater effort to create a vision of the
519 1, 1 | to confuse communion with egalitarianism or seeking the least common
520 4, 3 | magnified individualism and egocentricity and has fostered the profit
521 4, 2 | against individualism and egoism.~ ~ In order to delve deeper
522 3, 3 | religious and laity in the elaboration of pastoral plans? ~ ~c)
523 1 (19) | consacrati e consacrate. Elle di Ci, Leumann,1997, pp
524 2 | COMMUNION~ ~ ~The Synods have embarked upon a renewal in the Church,
525 4 (99) | with the ardour of burning embers. If it touches you, you
526 4, 2 | with hope those who feel embrace by the Pascal mystery (savouring
527 4 (96) | El dialogue de las obras, en el que los cristianos and
528 2, 3 | speaking and acting which enables the Church to grow in depth
529 1 (11) | de cara al año 2000,” “An encounter with the living Christ,
530 2, 3 | spirituality of communion encourage a fruitful dialogue between
531 2, 2 | Church’s mission, led and encouraged by our Pastors.~ ~Here it
532 4, 2 | we have in the Church and encourages us to purify motives, to
533 3, 3 | Bishops or Major Superiors are encouraging or defending the person
534 4, 2 | to rejoice in hope, to endure in affliction, and to persevere
535 4 (99) | it touches you, you are enflamed. It is impossible to experience
536 2, 1 | realisation that the same Spirit enflames us all, reconciles us and
537 3 (55) | creativity, and committed engagement in what they see as the “
538 4 (73) | esperance. Paris, 1944, 69. (English trans. Homo Viator: Introduction
539 4, 1 | helps us understand the enigma of the death of Jesus for
540 3 (55) | is expressed and hope is enlightened. On their own and as institutes
541 1, 1 | new way of channelling and enlivening relations in the Church.
542 1, 2 | each of the priests and enriches the Church with a variety
543 2, 1 | consecrated persons – can be truly enriching and inspiring. Limiting
544 4, 2 | what dehumanises hope and entering into a process of solidarity
545 1 (17) | courageously to propose anew the enterprising initiative, creativity and
546 Concl | and urges us to share the enthusiasm of the very first Christians:
547 2, 3 | between Pastors and the entire People of God, between clergy
548 4 (71) | LÍAN ENTRALGO, P., Creer, esperar, amar.
549 1, 2 | the Gospel and charism, to entrust and confirm them in the
550 4, 2 | within himself and feels enveloped in this mystery of communion,
551 2, 3 | structures of participation envisaged by Canon Law, such as the
552 4, 2 | motives, to relativize the ephemeral and illusory, to accept
553 4 (74) | strength” De ordinatione episcopi, n. 39. IL 39.~
554 Intro (2) | heroism” (VC, 47). Cf. Synodus Episcoporum. X Coetus generalis ordinarius,
555 1, 1 | denominator; just as it would be equally harmful to reduce it to
556 3, 1 | dialogue is never between equals and that they do not participate
557 4, 2 | so that the Church may be equipped for every good work (cf.
558 3, 3 | affirmation of personal values, erodes anyone’s ability to exercise
559 3, 3 | frequently presents itself as an erroneous affirmation of personal
560 3, 3 | say that either side can escape responsibility in the exercise
561 4, 3 | prostitution, consumerism and escapism. These are all expressions
562 4 (99) | tenderness.” LECLERC, E. El Reino escondido. Sal Terrae. Santander,
563 1 (19) | eclesiologia alla luce delle Tre Esortazioni apostoliche post-sinodali (
564 4 (73) | Prolégomenès à une metafysique de l’esperance. Paris, 1944, 69. (English
565 4 (71) | LÍAN ENTRALGO, P., Creer, esperar, amar. Circulo de Lectores,
566 2, 3 | communion begets communion: in essence it is a communion that is
567 3, 2 | Today it is not enough to evangelise in the schools, parishes,
568 4, 2 | have great significance for evangelization, since they already have
569 1 | concern. The Synod is not some event in the Church that is looking
570 1, 1 | and social7. There is an ever-growing ecclesial awareness of her
571 | Everywhere
572 4, 3 | from on high cannot stand evil and will rebel in hope.
573 4, 2 | women that, despite so many evils and injustices, we are loved
574 4, 2 | and ministry of the Bishop evoke the mystery that shines
575 4, 2 | hope (the Holy Spirit). By evoking the trinitarian dimension
576 1 | herself. Its reflection and examination of the life and ministry
577 1 | Gospel of hope, we must examine the state in which we find
578 Intro | Bishops is more than fitting. Examining, at the beginning of the
579 3, 3 | life. Accepting by way of exception cases in which religious
580 4, 2 | demands the courage of an exceptional Christian life. It means
581 4, 2 | community of believers that exclaims before the sacrament of
582 4, 2 | give thanks, and among the excluded, are eloquent gestures of
583 4, 2 | is neither exclusive nor excluding, makes implicit the handing
584 4 (100) | other; there is a growing exclusion from well-being and progress
585 2, 3 | universal, it allows for exemption, it appreciates community
586 1, 1 | Aspects such as autonomy, exemptions, service to the universal
587 3, 1 | motivated by pastoral charity, exercised by way of a government inspired
588 1 (12) | three post-Synodal Apostolic Exhortations there are some references
589 4, 2 | Church and, through them he exhorts us, to rejoice in hope,
590 2, 1 | terms of dynamism, process, existentialism. Our Bishops too are on
591 4, 2 | life, do we not need to exorcise the future and free it from
592 4, 2 | 9, 36). The Holy Spirit expands his vision and his heart
593 Intro (2) | advancing the missionary expansion of the Gospel.” Through
594 4, 1 | listening to the deep-seated expectations of the men and women of
595 1, 1 | apostolate, our communities are experiencing a degree of distancing,
596 4, 2 | consecrated persons as “experts in communion,” are in a
597 3, 1 | province is undergoing and explain the reason for some decisions
598 2, 2 | the Good Shepherd.~ ~In explaining this image, the IL says: “
599 2, 3 | above-mentioned Letter, NMI, explains the meaning and reach of
600 2, 1 | fundamental idea behind those explanations, but it presents the topic
601 1, 2 | temptation to “utilitaranism” or “exploitation” in the particular Churches
602 4, 1 | the face of the population explosion and the tragedies brought
603 1, 2 | Christ and the Church, are exponents of the divine gratuity and
604 2, 2 | of episcopal ordination expresses step by step. It is good
605 4, 3 | escapism. These are all expressions of a lack of “ultimate meaning.”
606 1 (9) | the Consecrated life he expressly states: “Iit is reassuring
607 1 (9) | communion and cooperation be extended to the whole Church,” even
608 2, 3 | Church to grow in depth and extension. The life of communion in
609 2, 1 | or pastoral problems is extremely poor. Communion in the sl
610 4, 2 | transcendent than what their eyes see and what their hands
611 4, 3 | Compassion is the other facet of hope. The Bishop should
612 2, 3 | that is the great challenge facing us in the millennium which
613 1, 1 | has promoted, among other factors, the centrality of the mystery
614 1, 1 | for all the times we have failed to collaborate in their
615 4, 2 | and illusory, to accept failures in a positive way, and to
616 4, 1 | this millennium that it not fall into the temptation to look
617 4, 1 | them, without promising false paradises, we offer the
618 4, 2 | flexibility and without fanaticism- as witnesses of the invisible,
619 2, 2 | Trinity: he is an image of the Father-Mother40, a living image of the
620 4, 2 | spiritually secure, they have no fear of persecution or martyrdom
621 4, 1 | begins to make itself felt. ~ ~ In the face of economic
622 4 | Synod. Reading the first and fifth chapters of this document
623 3 (60) | KOLVENBACH in his work: “La figura e il. ruolo del superiore,”
624 1, 1 | human life itself, which is filed with limitations and incompatibility,
625 2, 2 | is the reference to the “filokalia,” that is, the love of the
626 2, 3 | spirituality of communion means, finally, to know how to ‘make room’
627 1 (9) | dialogue and of interest in finding new paths for evangelisation.
628 2, 2 | spirituality of the Bishop finds its image and goal in this
629 4, 2 | foundation and make possible a firm expression about the relationship
630 3, 2 | each of us to do as we see fit? Have we contributed sufficiently
631 4, 2 | themselves to us - with lots of flexibility and without fanaticism-
632 3, 3 | the Institutes must be flexible and adapt their works and
633 2, 1 | place, evangelical freedom flourishes in the communities. There
634 2, 1 | Bishops a genuine personal focus of spirituality.~ ~ The
635 1, 2 | first of all, a Synod that focuses our attention on the global
636 1, 1 | Studying the process followed by the Synods, the coming
637 4, 3 | fostered the profit of the few, forcing into levels of desparate
638 1, 2 | vocation is expressed first and foremost as a “ministry” or “service”
639 4, 3 | mission as a sign and a foretaste of the new humanity and
640 4, 1 | itself, and that it not forget that it “has the prophetic
641 3, 3 | not so much the cases of formal disobedience that give cause
642 2, 3 | individuals and Christians are formed, wherever ministers of the
643 4, 2 | have been given a solid foundation and make possible a firm
644 3, 2 | it also alluded to new foundations, the suppression of works
645 1 (18) | in the Church should be founded on a deeper and broader
646 1, 2 | creative, stemming from our founding charisms, but also from
647 1 (17) | holiness of their founders and foundresses in response to the signs
648 4, 2 | power of his love in the fragility of the human condition.
649 4, 3 | uninhabitable. Weak and fragmented thinking is spreading a
650 2, 1 | and collective history the framework and precise moments in the
651 4, 2 | rooted in contemplation and frequent prayer; those who know how
652 3, 2 | are making us regain the freshness and availability, the energy
653 2, 1 | Father,” “brother,” “friend,” “simpler,” “more accessible” 32.
654 1, 1 | culture despised, faces frightened by constant and indiscriminate
655 4, 2 | their speech and actions in front of the powers of this world.
656 3 | active subjects, on all these fronts of evangelisation. How can
657 Intro | various forms of life to bear fruit and testify to ecclesial
658 1, 1 | gifts makes possible the fulfilment of the plan of salvation.~ ~
659 4, 2 | the Padre), the one who fulfils the messianic promises (
660 1, 2 | other sacraments, or being fully constituted as faith communities.
661 2, 1 | IL does not renounce the fundamental idea behind those explanations,
662 2, 2 | consecrated life has been seen fundamentally in terms of symbol, sign
663 1 (27) | Perspectiva sistemático-teologico. Fundamentos e identidad. Publicaciones
664 2, 3 | each other's burdens’ (Gal 6:2) and resisting the selfish
665 1 (27) | Cf. GARCIA PAREDES, J.C, Teología de
666 1 (19) | USMI, Roma, 1997, pp. 9-36. GARCÍA PAREDES, J.C: Teología de
667 4, 2 | of the Trinity, a people gathered together in the peace and
668 4, 1 | degrading human dignity. Gathering together the yearnings and
669 2, 3 | dialogue as in distinct gatherings, they guarantee the presence
670 4 (78) | proclaims the Incarnate Son, who gathers the redeemed into unity,
671 3, 1 | objectives and priorities of the General and Provincial Chapters
672 Intro (2) | Synodus Episcoporum. X Coetus generalis ordinarius, Instumentum
673 1, 2 | communities.~ ~As Superior Generals of Institutes in which there
674 4, 3 | compassion comes from charity, it generates hope in those who are seeking
675 4 | Yes, from now onwards all generations will call me blessed, for
676 4 (96) | integral and la libertad de la gente. (…)~d) The dialogue of
677 1, 1 | seen for an MR for each geographical-cultural area, especially in view
678 4, 2 | the excluded, are eloquent gestures of persons who are entirely
679 3, 1 | the Bishops. We will not get into them now51.~ ~ The
680 1 (19) | Jaca Book, Milan, 1985. GHIRLANDA, G, Sviluppo dell’eclesiologia
681 4, 2 | in prayer. In prayer the glory of God is revealed to us,
682 4 (72) | Cf. .GONZALEZ DE CARDEDAL, O: Raíz de
683 2, 3 | These of course are not governed by the rules of parliamentary
684 4, 2 | thanksgiving. We have received many graces, not only so that the Church
685 3 (55) | the Church is more than granting a concession or delegating
686 4, 3 | temptation of immediate gratification or the inability to say
687 4, 2 | because we have received, as a gratuitous gift from on high, the gift
688 1, 2 | exponents of the divine gratuity and the sovereign power
689 1, 1 | of the challenges and the grave responsibility for the evangelisation
690 1, 1 | irritating conflicts that are so greatly impeding the tranquillity
691 2, 1 | Bishops as “perfectores gregis,” or as those who were –
692 1 | the joys and hopes, the griefs and the anxieties of this
693 2, 2 | of communion. No one, no group, can of themselves make
694 Intro | service it is recreated and grows.~ ~We must admit that we
695 1 | the anxieties of this age (GS 1), needs to question herself
696 2, 3 | distinct gatherings, they guarantee the presence of Jesus within
697 4, 3 | His role of watching, guarding, studying the signs of the
698 1, 2 | mission; to accept, correct, guide and co-ordinate pastoral
699 1, 2 | They allow themselves to be guided by him and co-operate with
700 3, 3 | be in opposition with the guidelines given by the Pastors. At
701 1, 1 | he confirms, animates, guides and stimulates the consecrated
702 2, 3 | communion, making it the guiding principle of education wherever
703 4, 2 | recite the Our Father we ask: hallowed by your name, your kingdom
704 4, 2 | excluding, makes implicit the handing over of one’s life which
705 Concl | this world, that is God’s handiwork.~ ~ Let us conclude with
706 3, 3 | from authoritarianism, as happened in other times60. It is
707 1, 1 | setbacks and conflicts. What is happening to us? We must be realistic
708 3, 1 | Good information allows the harmonisation and joining of the pastoral
709 2, 3 | appreciates community life, it harmonises membership in distinct groups
710 3 (62) | work of theologians, though haveing differnt roles, rely on
711 2, 2 | image of the Lord Jesus, as head and spouse of the Church
712 3, 2 | tension that in principle is healthy and dynamic, between the
713 4, 2 | occasions in which he can hear the Word of God and pray
714 4, 2 | More than once I have heard or read that the consecrated
715 Intro | the whole of humanity “in hearing might believe, in believing
716 4, 2 | the Eucharist, where one hears and interiorizes the Word
717 4, 2 | will be done on earth as in heaven. St. Thomas rightly called
718 4, 2 | have no lasting dwelling (Heb 13:14). It is our task as
719 4 (101) | anything his own, but everyone held everything in common. (Acts
720 1, 1 | Doubtless this document helped to improve relations between
721 3, 1 | laity are not merely his “helpers,” but his “collaborators” 52. “
722 4, 1 | Christian existence unfolds and helping people see that the Church
723 4 (73) | by E. Craufurd. Chicago: Henry Regnery Co., 1984.)~
724 4, 2 | He imitates Jesus, the herald of the Good News of the
725 Intro (2) | necessary, went as far as heroism” (VC, 47). Cf. Synodus Episcoporum.
726 2 (36) | ways. Not out of a sense of hierarchy, but because of a “sensus
727 2, 3 | institutions subordinate to higher goals. ~ ~ ~
728 1, 2 | should be promoted to the highest degree. It is certain that
729 3, 1 | that at the same time we highlight the difference, the coordination
730 2, 3 | Council, must be ever more highly valued. These of course
731 4, 2 | is personal, social and historical. 71~Man lives side by side
732 4, 1 | violence, drug addiction and HIV/AIDS; in the face of the
733 3, 2 | organisational criteria do we hold in common for carrying out
734 2 (49) | a particular life- form holds. ~
735 4, 2 | the world need today? Our hope-filled willingness is the best
736 4, 2 | living in hope. The number of hopeful persons determines the atmosphere
737 4, 2 | powerful witness in the hour when we must face situations
738 2 (36) | celebration of the Liturgy of the Hours presided among the people (
739 Intro (3) | is capable of filling the house of God, the Church, with
740 4, 1 | so many idols or closed humanistic philosophies that end in
741 4, 1 | should live this gift with humility and gratitude. We cannot
742 4, 2 | and have a good sense of humour. In them is fulfilled the
743 1, 1 | anguished faces of minors, the hurt and humiliated faces of
744 2, 2 | insistence on the words “image,” “icon,” “sacrament” makes us see
745 4, 2 | persevering and bold in new ideas. Because their lives are
746 3, 1 | the same manner nor with identical responsibility in the life
747 1 (27) | sistemático-teologico. Fundamentos e identidad. Publicaciones Claretianas,
748 2, 2 | spirituality turns into idolatry. It is only in the communion
749 4, 1 | the offerings of so many idols or closed humanistic philosophies
750 4 (79) | Saint Thomas, S. Th. II-II, q.17, a.2 and a. 4.~
751 3 | III.- THE PRAXIS OF COMMUNION~ ~
752 1 (9) | life he expressly states: “Iit is reassuring to mention
753 4, 2 | and allowing oneself to be illuminated by the light of Christ);
754 4, 2 | relativize the ephemeral and illusory, to accept failures in a
755 2 (36) | One can deduce or imagine various consequences of
756 4, 2 | pastoral directory Ecclesiae imago, summarises how the Bishop’
757 4, 2 | compassionate heart. He imitates Jesus, the herald of the
758 4, 3 | concern. The temptation of immediate gratification or the inability
759 4, 2 | made manifest78.~ ~This immersion in the Trinitarian mystery
760 3, 3 | or pastoral problems are impacting on the life of the Church,
761 4, 2 | grace of the episcopate is imparted74. The trinitarian stamp
762 1, 1 | the various ministries has impeded or diminished co-operation.
763 3, 1 | enough time. This is an impediment because dialogue takes place
764 4 (99) | experience it without being impelled to live differently. To
765 Concl | out at Pentecost and who impels us still today to start
766 3 | consecrated persons we are implicated, as active subjects, on
767 4, 2 | exclusive nor excluding, makes implicit the handing over of one’
768 2, 1 | charism received through the imposition of hands. Or, to put it
769 4 (99) | you are enflamed. It is impossible to experience it without
770 4, 2 | seals which the Trinity impresses upon history, so that people
771 4 | of this document give the impression that there is an overwhelming
772 1 | consecrated life and the improvement of relations with the Bishops
773 2, 3 | millennium John Paul II wants, an in-depth renewal of relationships
774 4, 3 | immediate gratification or the inability to say no to the requests
775 4 (78) | family. It proclaims the Incarnate Son, who gathers the redeemed
776 1, 1 | filed with limitations and incompatibility, including selfishness and
777 4, 2 | of the definitive, of the incontrovertible and sure. They are daring
778 1, 2 | ministry. In this Church are incorporated the diocesan priests (those
779 2, 3 | charism and to ministry, it increases availability from the particular
780 4, 1 | AIDS; in the face of the increasing number of unemployed young
781 2, 3 | against self-sufficiency, independence, marginalisation and arrogance.
782 3, 3 | causes people to live and act independently. This individualism, which
783 2 (49) | the word “willingness” to indicate the disposition with which
784 1 | comes again. As is already indicated in the introduction to the
785 2, 3 | reason that, with these indications, the IL indicates that the
786 4, 2 | to him and he cannot be indifferent to the cries or the multitudes
787 4, 3 | the point that I mentioned indirectly several times. Are we not
788 1, 1 | frightened by constant and indiscriminate violence, the anguished
789 3, 2 | consecrated persons to adopt an individualistic stance, and for each of
790 1, 2 | be interpreted or lived individualistically. The Bishop is an ordained
791 1, 2 | ordained ministry is one and indivisible, as St. Cyprian said21.
792 4 (100) | are the differences, the inequalities, the domination of the one
793 3 (55) | participation there is neither inertia nor prevention, neither
794 1, 1 | a way of changing these inevitable contrasts into a fruitful
795 3, 1 | the Church we have been infected by this virus and we are
796 1, 1 | collaborate in their ministry? Our infidelities, our mediocrity, our lack
797 4, 2 | must face situations of infirmity, persecution and martyrdom.
798 3, 1 | side, but that we do not inform each other in time or in
799 4, 2 | contribution we can make to infuse hope in the particular Churches.
800 4, 2 | persecution or martyrdom and they initiate risky or avant-garde undertakings.
801 4, 2 | despite so many evils and injustices, we are loved by God and
802 3, 2 | of works and to pastoral innovation58. Today, as shown in chapter
803 3, 2 | 2. Pastoral innovations and revising our presence
804 3, 2 | carrying out a renewed and innovative apostolate that responds
805 4, 2 | counterpoint, should we not insist on the spirituality and
806 2, 2 | anointed by the Spirit41. The insistence on the words “image,” “icon,” “
807 3, 2 | special intensity, through the insistent calls of the Pope, and they
808 1 (18) | millenio ineunte (NMI) he insists that relations in the Church
809 1, 2 | them, but to foster their instinct for and their initiatives
810 3, 1 | so while representing the institution, whether at the local, national
811 3, 3 | religious more in mind “institutionally,” and not only in regard
812 4, 3 | signs of a new humanism are instructive. However, the fact that
813 4, 2 | as the visible sign and instrument of unity in the Christian
814 Intro (2) | Coetus generalis ordinarius, Instumentum laboris, Città del Vaticano,
815 4, 2 | relations with the Trinity are intensified. ~ ~In episcopal ordination
816 3, 2 | us today with a special intensity, through the insistent calls
817 1 (11) | II openly said that clear intention of these continental Synods
818 3 | activity and co-operation, to inter-religious dialogue, to dialogue with
819 3, 2 | toward a multi-centric, intercultural communion. The challenges
820 4, 1 | progress and the growing interdependence in the economy, politics,
821 4, 2 | even when it is the most interior.” 73 Who ever lives in hope
822 4, 2 | Eucharist, where one hears and interiorizes the Word of God and in its
823 3, 1 | at the local, national or international level. The characteristics
824 1, 1 | expected due to the manner of interpreting facts and one’s own responsibilities,
825 4, 2 | called it the petition that interprets hope79. Our prayer is always
826 1 | millennium. The three points are interrelated and it is very difficult
827 4 (96) | Pontifical Council for Interreligious Dialogue and the Congregation
828 Intro | Successor of Peter2.~ ~My intervention, which is based on the Instrumentum
829 4, 3 | are suffering under the intolerable weight of misery100. The
830 1, 2 | in relation to itself. An intrinsic part of the definition of
831 4, 3 | because it requires study, investigation, teaching – is cause for
832 1 (17) | Consecrated Life are thus invited courageously to propose
833 1, 2 | not sufficient reason for inviting or pressuring the Brothers
834 4, 2 | because they can see life’s ironies and have a good sense of
835 2, 2 | divine beauty, which is an irradiation of the divine goodness37.~ ~
836 1, 1 | communion; if not, he is irrelevant. Therefore, it would be
837 4, 2 | Bishop plays an important, irreplaceable role as Pastor, Teacher
838 1, 1 | roles, would wipe away the irritating conflicts that are so greatly
839 4 | accept them and support them. Isaiah tells us to pay attention: “
840 2, 2 | becomes unique, exclusive, isolated, affirmed as superior, the
841 3 (55) | neither scepticism nor isolationism.~
842 1, 1 | perspective and all of them issued a call to foster the diverse
843 4, 1 | attitude of openness and the itinerant condition in which Christian
844 1, 1 | participative and better-articulated itinerary of the Church. The Synods
845 4, 3 | solidarity travels through a more itnense experience of fraternity
846 4 | IV. TOGETHER WALKING PATHS
847 1 (19) | di vita de la cristiano, Jaca Book, Milan, 1985. GHIRLANDA,
848 2, 3 | careerism, distrust and jealousy. Let us have no illusions:
849 4, 3 | disillusioned young people, in the jobless, and in all those who experience
850 3, 1 | allows the harmonisation and joining of the pastoral plans of
851 2, 2 | therefore, is the Shepherd who joins in his person the truth,
852 3 (58) | Assembly of the USG (1998). Don Juan Vecchi, SDB, Diseñar de
853 1, 1 | and human, theological and juridical, mystical and social7. There
854 1, 2 | in those groups defined juridically as “clerical institutes”).
855 1, 2 | ministry of the religious was justified of itself. However, when
856 1, 2 | in the Church, one cannot justify a ministry that is not exercise
857 Intro | which it has been convoked. Keeping this in mind helps the members
858 1, 2 | of the Gospel.~ ~When one keeps in mind the consecrated
859 3, 2 | parishes, or clinics, etc. The key question today, in the “
860 3 (60) | following the thought of P. P.H.KOLVENBACH in his work: “La figura
861 4 (73) | Prolégomenès à une metafysique de l’esperance. Paris, 1944,
862 2, 2 | seen in the face of the Lamb-Shepherd.” 38~ ~The spirituality
863 Intro | tension, conflict, mutual lamentation, but wherever it is possible
864 4, 2 | health care, work, home, land, etc. – bears great witness
865 3, 3 | no more that problems of language, and there is more clarity
866 | Later
867 1, 2 | the consecrated life are laymen or women (that is, they
868 4, 2 | Bishop, priest, religious or layperson, bears within himself and
869 2, 2 | of the Good Shepherd, who lays down his life for his sheep.
870 4, 3 | search for it (Mt 18, 12-14; Lc 15, 3-7). His role of watching,
871 2, 3 | essential, and on the other leading them to pondered agreement
872 1, 1 | relations in the Church. We have learned to share, to face problems
873 4, 1 | dream the future and to leave lasting paths by creating
874 4 (99) | revolution of tenderness.” LECLERC, E. El Reino escondido.
875 4 (71) | esperar, amar. Circulo de Lectores, Madrid, 1993, 194.~
876 3, 2 | priests and religious? Is it legitimate today to maintain a pastoral
877 4, 3 | ecumenism as well, and will lend spontaneity to the dialogue
878 3, 1 | this neither obscures nor lessens the authority of the Bishop,
879 1 (19) | consacrate. Elle di Ci, Leumann,1997, pp 135-146. COLZANI,
880 4 (71) | LÍAN ENTRALGO, P., Creer, esperar,
881 4 | The spirit continues to liberate creation from the slavery
882 4 (96) | integral development and liberation of people. …. El dialogue
883 4 (96) | desarrollo integral and la libertad de la gente. (…)~d) The
884 2 (49) | beauty that a particular life- form holds. ~
885 4, 3 | is spreading a mediocre life-style. We can see evidence of
886 4, 3 | overcome a desire for the limelight and competition and leads
887 2, 1 | enriching and inspiring. Limiting our meetings with the Pastors
888 1, 2 | Sisters goes beyond the limits of a particular Church;
889 2, 2 | one that places it in a line of continuity with that
890 4 | Let those who have ears listen” (cf. Rev 2 and 3). The
891 4, 3 | the religious97. The IL lists a whole series of areas
892 3, 1 | whole of the spiritual, liturgical, catechetical, pastoral
893 4 | the past, the things of long ago consider not; See, I
894 1, 1 | mission. Catholicity is no longer interpreted as meaning uniformity.
895 1 | event in the Church that is looking at herself. Its reflection
896 4 (96) | de las obras, en el que los cristianos and las restantes
897 4, 3 | who are threatened with losing hope98. Concerning the commitment
898 4, 2 | themselves to us - with lots of flexibility and without
899 2, 2 | the beauty of a Church who loves and serves; a Church who
900 4, 2 | a full loving union. The luminous rays of such beauty permit
901 1 (19) | Claretianas, Madrid, 1999. MIDALI, M, Percorsi di speranza per
902 1, 2 | charisms in his priestly, magisterial and pastoral ministry.~ ~
903 3 (62) | Both the magisterium of Pastors and the work
904 4 | our meeting and sings her Magnificat. It is a prophesy fulfilled,
905 4, 3 | the post-modern age has magnified individualism and egocentricity
906 Intro (2) | centuries our institutes “have maintained strong bonds of communion
907 1, 1 | and normative way will not manage to overcome all the difficulties.
908 Concl | Mt 28:19). The missionary mandate accompanies us into the
909 1, 2 | presence and privileged manifestation of the Church of Jesus Christ.
910 4, 2 | that she may manifest the manifold wisdom of God (cf. Eph 3:
911 2, 3 | self-sufficiency, independence, marginalisation and arrogance. A spirituality
912 4, 2 | Trinitatis which is the mark of all Christian life; it
913 4, 2 | his priesthood, are all marked by theological and eschatological
914 2, 3 | mechanisms without a soul, "masks" of communion rather than
915 2 (36) | a father and a spiritual master” (IL 55). On the other hand,
916 3, 3 | institutions, of services in MCS, etc.) and religious superiors
917 2, 3 | mean that they are less meaningful and relevant. The theology
918 1, 2 | consecrated life. This is meant to say that – from the numerical
919 2, 3 | purpose. They would become mechanisms without a soul, "masks"
920 4, 3 | thinking is spreading a mediocre life-style. We can see evidence
921 1, 1 | ministry? Our infidelities, our mediocrity, our lack of determination
922 2, 1 | inspiring. Limiting our meetings with the Pastors a to administrative
923 2, 3 | community life, it harmonises membership in distinct groups and makes
924 1, 1 | would do well to purify the memory. Beginning with gratitude
925 4, 3 | return to the point that I mentioned indirectly several times.
926 4, 3 | transprent image of the mercy of God, of his tenderness
927 4, 1 | urgently in need of the message of hope today for the future
928 4, 2 | the one who fulfils the messianic promises (the Son) and the
929 2, 3 | how many times have we met brothers who are more members
930 4 (73) | viator, Prolégomenès à une metafysique de l’esperance. Paris, 1944,
931 4 (73) | Viator: Introduction to a Metaphysic of Hope. Translated by E.
932 1 (19) | Claretianas, Madrid, 1999. MIDALI, M, Percorsi di speranza
933 1, 1 | women, the tired faces of migrants who are not given a warm
934 4, 3 | demanded today because of migration, with all the problems it
935 4, 1 | tragedies brought about by migratory movements, in the face of
936 1 (19) | la cristiano, Jaca Book, Milan, 1985. GHIRLANDA, G, Sviluppo
937 1 (19) | Consacrata alle soglie del terzo millennio, alla luce dell’Esortazione
938 4 (100) | well-being and progress for millions of men and women. Human
939 4, 2 | as something transitory, mindful that here we have no lasting
940 2 (36) | we not be for them like a mini-Bethany in their ministry? We have
941 1, 1 | who are without even the minimum conditions for a dignified
942 1, 1 | the anguished faces of minors, the hurt and humiliated
943 4, 3 | the intolerable weight of misery100. The path of solidarity
944 4 (65) | MOLTMANN, J, Esperanza y planificación
945 2, 1 | the framework and precise moments in the history of salvation “
946 1, 2 | charism or mission, v.g. in monastic life, in formation, education,
947 3 (60) | Dio. Dono alla Chiesa e al mondo. Approfondimento sul Esortazione
948 1, 2 | one can or should claim a monopoly on a reality that, although
949 1, 2 | We cannot overlook Mary’s motherly influence in our relations
950 3, 1 | the Bishop as a service motivated by pastoral charity, exercised
951 4, 2 | encourages us to purify motives, to relativize the ephemeral
952 4, 1 | are the poor, those who mourn, those who hunger and thirst
953 4, 2 | consecrated persons, in a movement of communion and mission:
954 3, 3 | e.g., when thinking about moving from the consecrated life
955 3, 2 | we can progress toward a multi-centric, intercultural communion.
956 4, 2 | being co-workers in the multiform “servitium caritatis,” including
957 3, 1 | careful discernment. 2) The multiplicity of relations and the complexity
958 4, 3 | levels of desparate poverty a multitude of men and women, of children,
959 4, 2 | indifferent to the cries or the multitudes of the poor or unjustly
960 3, 2 | mission posts in another nation, sometimes we have to close
961 Concl | and make disciples of all nations, baptizing them in the name
962 1, 1 | to a tension which is not necessarily a factor that is negative
963 3, 3 | see the crucial point that necessitates co-ordination between the
964 4, 3 | may grow. Where are the neediest areas and what are the most
965 1, 1 | necessarily a factor that is negative or divisive. There are contrasting
966 4, 2 | waits together with his neighbour, with his community. Hope
967 4 (96) | strive to live in an open and neighbourly spirit, sharing their joys
968 1 (19) | Rilectura della vita consacrata nel paradigma ecclesiale in
969 4, 2 | vague illusions and some neurotic anxiety? And, as a counterpoint,
970 | Nevertheless
971 | next
972 | Nonetheless
973 3, 3 | Life and apostolate should normally be in community59. ~ ~b)
974 1, 1 | helps, the disciplinary and normative way will not manage to overcome
975 1 (8) | Churches are better if the norms of the document ‘Mutuae
976 3, 2 | preparing together in Europe and North America in the face of the
977 2, 1 | time, however, it is to be noted that his ministerial work
978 Intro | light of a new future that nourishes communion for the sake of
979 3 (58) | Vecchi, SDB, Diseñar de nuevo las presencias. Criterios,
980 4, 1 | desperation experienced by large numbers of individuals and peoples,
981 1, 2 | meant to say that – from the numerical point of view – the consecrated
982 4 (72) | GONZALEZ DE CARDEDAL, O: Raíz de la esperanza, Sígueme,
983 4, 2 | thinkers who have made hope the object of their study make reference
984 3, 1 | and the dioceses and the objectives and priorities of the General
985 4 (96) | people. …. El dialogue de las obras, en el que los cristianos
986 3, 1 | All of this neither obscures nor lessens the authority
987 4, 1 | Christian hope come together the obscurity of faith and the ardour
988 1 (8) | Mutuae relationes’ are observed. It would be desirable for
989 3, 3 | Superiors creates a serious obstacle. For example, it is not
990 1 | On the other hand, it is obvious that if we want to share
991 Concl | same time, a propitious occasion for strengthening our relations
992 3, 3 | founders in order to resolve occasional needs. In being destined
993 3, 3 | persons, especially those who occupy special positions with pastoral
994 Concl | before the Church like a vast ocean upon which we shall venture,
995 1 (11) | a call to the people of Oceanía.” In his Apostolic Letter
996 4, 1 | attitude critical of the offerings of so many idols or closed
997 3, 3 | his or her own person, or office. When a person is involved
998 | often
999 4, 1 | dissatisfaction with everything old” 65 begins to make itself
1000 3 (58) | reestructuraciones. See also, AA.VV. Oltre il ridimensionamento. La
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