0-dynam | e.g.-oltre | ones-treat | trial-yes
bold = Main text
Chapter, Paragraph grey = Comment text
1001 1, 2 | especially for the little ones and those in need.~ ~The
1002 4, 2 | savouring the cross and allowing oneself to be illuminated by the
1003 1, 2 | genuine ministry, by of an ontological rank, constituting a new
1004 1, 2 | ministry is understood as an “ontology of function” (an expression
1005 4 | departure: “Yes, from now onwards all generations will call
1006 1 (11) | Letter TMA John Paul II openly said that clear intention
1007 1, 1 | agree one some criteria and operational channels.~ ~Since the publication
1008 1, 2 | Church; it creates networks, operative nodes in various particular
1009 1, 1 | Each of us has his own opinion based on the experiences
1010 1, 1 | Could this Synod not be an opportune moment for thanking our
1011 3 | globalised world, filled with opportunities and signs of contradiction.~ ~
1012 3, 3 | other acts that may be in opposition with the guidelines given
1013 4, 1 | social, nor in psychological optimism. The “human hopes” have
1014 3, 1 | Baptism, by those in sacred orders and by those especially
1015 3, 1 | different than those which ordinarily maintain the members of
1016 Intro (2) | Episcoporum. X Coetus generalis ordinarius, Instumentum laboris, Città
1017 4 (74) | weakness with his strength” De ordinatione episcopi, n. 39. IL 39.~
1018 4, 3 | peace commissions, but to orient the life of the Christian
1019 4, 3 | the various forms of life orients and prepares for a Church
1020 1, 2 | glorious Christ; “they give outstanding and striking testimony that
1021 4, 2 | boldness88 because of our overflowing gratitude and our capacity
1022 1, 2 | believers is unified. We cannot overlook Mary’s motherly influence
1023 Intro | times this aspect has been overlooked in some way and that we
1024 4 (74) | Holy Spirit appoints you an overseer of the Church of God – in
1025 4 | impression that there is an overwhelming number of challenges and
1026 4, 2 | the origin of hope (the Padre), the one who fulfils the
1027 1 (19) | della vita consacrata nel paradigma ecclesiale in AA.VV: “Laici
1028 4, 1 | without promising false paradises, we offer the testimony
1029 3, 1 | rather than divergence and parallelism. ~ ~ Both the IL and VC
1030 2, 2 | element, that is part and parcel of being Church.~ ~Rediscovering
1031 4 (73) | metafysique de l’esperance. Paris, 1944, 69. (English trans.
1032 3, 3 | pastoral responsibility (parish priests, directors of educational
1033 3, 2 | evangelise in the schools, parishes, or clinics, etc. The key
1034 2, 3 | governed by the rules of parliamentary democracy, because they
1035 2, 3 | condition, but all of us active participants and responsible for the
1036 1, 1 | the expression of a life participated and shared through different
1037 3, 1 | the dialogue and of the participation-collaboration between Bishops and Major
1038 4, 2 | who feel embrace by the Pascal mystery (savouring the cross
1039 4, 3 | Father. This mission has been passed on to the Bishop is a shared
1040 4, 1 | Hope has nothing to do with passive contemplation or the evasion
1041 3, 3 | Bishops can welcome them paternally. Co-ordination is even more
1042 1, 2 | of the Bishop, from his paternity, indicates that the bond
1043 4, 2 | martyrdom. In these cases patience and perseverance are even
1044 4, 2 | history and their ability to patiently bear the trials and tribulations
1045 4, 2 | communion, is called to become a pattern of life and source of joy” 92. ~ ~
1046 4 | them. Isaiah tells us to pay attention: “Remember not
1047 4 (95) | PC 1.~
1048 1 (30) | are in agreement in the peculiar analogy existing between
1049 | per
1050 4 | springs forth, do you not perceive it? In the desert I make
1051 2 (49) | Our willingness colours perceptions, thought and sentiments
1052 1 (19) | Madrid, 1999. MIDALI, M, Percorsi di speranza per consacrati
1053 2, 1 | not so important to seem perfect or to keep up appearances,
1054 2, 2 | also feel called to live “perfecta caritas,” or the main commandment
1055 2, 1 | exercise their ministry of perfecting the community34. Furthermore,
1056 2, 1 | their ministry - “in statu perfectionis.” The IL does not renounce
1057 4, 1 | than of twilight. It is perfectly normal, at a time when new
1058 2, 1 | theology spoke of Bishops as “perfectores gregis,” or as those who
1059 4, 2 | Fostering communion in hope is performing a mission of hope; it is
1060 | Perhaps
1061 4 (99) | to do with affection or permissiveness but with the ardour of burning
1062 4, 2 | luminous rays of such beauty permit us to see the position we
1063 4, 2 | these cases patience and perseverance are even more necessary87.~ ~
1064 4, 2 | endure in affliction, and to persevere in prayer (Rom 12,12).~ ~
1065 4, 2 | and they are constant, persevering and bold in new ideas. Because
1066 4, 2 | communion in hope?~ ~The personalist thinkers who have made hope
1067 1, 2 | rank, constituting a new personality in the Church, one cannot
1068 4 (96) | cristianos and las restantes personas colaboran con vistas al
1069 4 (74) | Father, whose image you personify in the Church – in the name
1070 3, 2 | gentes,” have removed their personnel from Europe to go to other
1071 1 (27) | formas de vida cristiana. II .Perspectiva sistemático-teologico. Fundamentos
1072 3 (58) | las presencias. Criterios, perspectivas, reestructuraciones. See
1073 Intro | in our day and find new perspectives for inspiring in us a deeper
1074 4, 2 | Thomas rightly called it the petition that interprets hope79.
1075 1 (30) | college and united to the Petrine ministry. He has been consecrated
1076 3, 2 | have gone through different phases in the renewal of structures
1077 4, 1 | idols or closed humanistic philosophies that end in degrading human
1078 4, 2 | of hope; it is making the pilgrim Church the servant of meaning,
1079 2, 1 | Our Bishops too are on pilgrimage, and it is this journey
1080 4, 1 | first among the dead, the pioneer who brings life, he who
1081 2, 3 | communion has been proposed as a pivotal point for good relations
1082 4 (65) | MOLTMANN, J, Esperanza y planificación del futuro. Sígueme, Salamanca,
1083 3 | of communion comes into play and, on the other hand,
1084 3, 3 | exercise of their authority. Please allow me to reflect briefly
1085 4, 3 | religious and political pluralism, the breakdown of the family,
1086 1 (24) | Cf. PO 8. PDV 16.17.~
1087 4 (78) | the redeemed into unity, pointing the way by his example,
1088 4, 1 | interdependence in the economy, politics, culture and communications (
1089 4, 3 | evidence of the disasters of pollution, violence, wars, drugs,
1090 2, 3 | the other leading them to pondered agreement in matters open
1091 4, 2 | role as Pastor, Teacher and Pontifex. However, we too have something
1092 1 (9) | are offered to the Supreme Pontiff. Both the Ordinary Assemblies
1093 4, 1 | marginalised, in the face of the population explosion and the tragedies
1094 1, 1 | Bishops and Religious in the post-conciliar Church. On various occasions
1095 1 (19) | dell’Esortazione apostolica post-sinodale. Centro USMI, Roma, 1997,
1096 1 (19) | Esortazioni apostoliche post-sinodali (CFL,PDV,VC) e raporto tra
1097 3, 2 | want to open new mission posts in another nation, sometimes
1098 3 | dimensions that are also postulating a form of thinking, speaking
1099 4, 3 | Institutes have a great potential for establishing networks
1100 Concl | the same Spirit who was poured out at Pentecost and who
1101 2, 3 | these terms: “Before making practical plans, we need to promote
1102 4, 2 | systems, structures and practices; and they are constant,
1103 Intro | the ecclesial relevance or praiseworthiness of the consecrated life,
1104 3 | III.- THE PRAXIS OF COMMUNION~ ~ If we are
1105 4, 2 | revealed to us. The Spirit, who prays in us, invites us to desire
1106 4, 1 | made himself one like us, preached the good news to the poor
1107 4, 2 | and prophet of hope. His preaching, his government, his priesthood,
1108 4, 2 | if the meeting has been preceded by prayer and the proposals
1109 3 (56) | which is the necessary precondition for effective co-operation,
1110 1, 2 | consecrated life belongs predominantly to the laity in the Church.~ ~
1111 4 (96) | their human problems and preoccupations. The dialogue of action,
1112 Intro | Hope of the World.” Its preparation offers us a new opportunity
1113 1, 1 | that the Church is already prepared for another type of Synods,
1114 4, 2 | revive communion in hope as a prerequisite for the proclamation of
1115 3 (58) | SDB, Diseñar de nuevo las presencias. Criterios, perspectivas,
1116 4 (80) | These were refered to in the presentation and in number 4 of MR.~
1117 3, 2 | pastoral approach that merely preserves the status quo or replaces
1118 2 (36) | the Liturgy of the Hours presided among the people (IL , 47).
1119 1 (30) | universal Church. The Bishop presides over a particular Church
1120 4, 3 | areas and what are the most pressing needs; where might our charismatic
1121 3, 1 | this virus and we are under pressure to make decisions. We walk
1122 1, 2 | sufficient reason for inviting or pressuring the Brothers towards priestly
1123 1, 1 | of truth in charity. This presupposes listening to the Spirit,
1124 3, 1 | communion. This is the basic presupposition for a well-articulated pastoral
1125 1, 2 | many particular Churches is preventing Christian communities from
1126 3 (55) | there is neither inertia nor prevention, neither scepticism nor
1127 1, 1 | each continent and gave pride of place to inculturation,
1128 4, 2 | preaching, his government, his priesthood, are all marked by theological
1129 4, 2 | eloquent witnesses of the primacy of God in the Christian
1130 Intro | pontifical right, have as their primary reference point the Church
1131 2 | spirituality of the Bishop, the principal inspirer and the one most
1132 3, 1 | charity inspires the essential principles of his ministry: unity,
1133 2, 3 | one hand uniting them a priori in all that is essential,
1134 4 (100) | globalisation that is a privilege for a minority and a threat
1135 1, 2 | Church is the presence and privileged manifestation of the Church
1136 2, 3 | others, to welcome it and prize it as a gift from God: not
1137 1, 1 | life of the Church15. It is probable that, delving more deeply
1138 1 (11) | Christ: follow his way, proclaim his truth, live his life,
1139 4, 2 | express efforts to continue proclaiming before men and women that,
1140 1, 2 | the Spirit to his Church, produces specific relations of communion
1141 1, 1 | 1994) the Church has been professed and proclaimed as the mystery
1142 4, 3 | egocentricity and has fostered the profit of the few, forcing into
1143 4 (73) | MARCEL, G, Homo viator, Prolégomenès à une metafysique de l’esperance.
1144 1, 2 | ministries in the Church, they prolong the charity of Christ, especially
1145 1, 1 | of power, prestige and prominence.~ ~Although it helps, the
1146 4, 2 | the gift of God and His promise. They live with joy their
1147 4, 1 | elbow with them, without promising false paradises, we offer
1148 4, 1 | called to be the inspirer and promoter of history in listening
1149 2, 3 | where it indicates that it “promotes a way of thinking, speaking
1150 3 | who are suffering, to the promotion of justice and peace? It
1151 1 (18) | spirituality of communion, by prompting a trust and openness wholly
1152 1, 2 | ministerial vocation. They are not properly living their ministry unless
1153 4 | her Magnificat. It is a prophesy fulfilled, but not completely,
1154 Concl | is, at the same time, a propitious occasion for strengthening
1155 4, 2 | support should be given to the proposal of the IL about the Bishop
1156 4, 2 | preceded by prayer and the proposals have been discerned in light
1157 1 (17) | invited courageously to propose anew the enterprising initiative,
1158 4, 1 | mission she has received, it proposes to the Bishops that in their
1159 1, 1 | was included in one of the propositions of the Synod on the consecrated
1160 4, 3 | violence, wars, drugs, prostitution, consumerism and escapism.
1161 1, 2 | the exchange of gifts the protagonist is the Spirit, who is the
1162 1, 2 | that form of life is protected and promoted. ~ ~ ~ ~ ~
1163 2, 1 | and in darkness, does not provide the basis for a genuine
1164 1 (18) | the wisdom of the law, by providing precise rules for participation,
1165 3, 1 | priorities of the General and Provincial Chapters as well as of the
1166 4, 2 | vocatio Dei” and to the “provocationes mundi.” It is a “spiritual ‘
1167 2, 3 | constantly beset us and provoke competition, careerism,
1168 4, 1 | well-being and social, nor in psychological optimism. The “human hopes”
1169 1, 1 | the anthropology, of the psychology and the spirituality of
1170 3, 3 | co-ordination of Catholic publications, many of them in the hands
1171 1 (8) | for this document to be published in a new edition, reflecting
1172 2, 3 | communion will serve very little purpose. They would become mechanisms
1173 4, 1 | creating new initiatives. 67 ~ ~Putting the emphasis on theological
1174 4 (79) | Saint Thomas, S. Th. II-II, q.17, a.2 and a. 4.~
1175 1 (19) | AA.VV: “Laici e Religiosi: quale relazione ecclesiale? CISM,
1176 3, 3 | information about their qualities or limitations. This is
1177 4 (96) | dialogue de las obras, en el que los cristianos and las restantes
1178 3, 2 | merely preserves the status quo or replaces it with something
1179 1 (21) | Quoted in IL 65.~
1180 1, 1 | confirmed in their more radical options in fidelity to their
1181 4 (72) | GONZALEZ DE CARDEDAL, O: Raíz de la esperanza, Sígueme,
1182 1, 2 | ministry, by of an ontological rank, constituting a new personality
1183 1 (19) | post-sinodali (CFL,PDV,VC) e raporto tra gli stati di vita. in
1184 4, 1 | God is not to say to have rational evidence. We simply express
1185 4, 2 | loving union. The luminous rays of such beauty permit us
1186 3, 3 | in community; it wants to re-evaluate community life. Accepting
1187 4, 3 | caritatis.” Compassion99 means reaching out beyond one’s self, from
1188 4, 2 | than once I have heard or read that the consecrated life
1189 Intro (2) | found in them a generous readiness to devote themselves to
1190 4, 2 | work (cf. 2 Tim 3:17) and ready for the work of ministry
1191 Intro | consecrated life is not reaffirmed and renewed by defending
1192 1, 1 | happening to us? We must be realistic and admit the objective
1193 1 (9) | expressly states: “Iit is reassuring to mention that, at the
1194 4, 3 | cannot stand evil and will rebel in hope. The world and the
1195 4, 2 | of total service for the rebirth of a living hope (cf. 1
1196 1, 2 | causes the Church to be reborn in Mary and around the figure
1197 2, 2 | Pastors.~ ~Here it is good to recall that which we say about
1198 4, 1 | has the prophetic task of recalling and serving the divine plan
1199 2, 2 | Trinitarian stamp39. The Bishop receives the seal, the stamp of the
1200 | recently
1201 1, 2 | a great emphasis of the reciprocal relations and exchange of
1202 4, 2 | through Jesus Christ. When we recite the Our Father we ask: hallowed
1203 Concl | communion with our Pastors by recognising and expressing appreciation
1204 2, 1 | Spirit enflames us all, reconciles us and makes us look in
1205 4 (101) | To recreate the style of the primitive
1206 1, 2 | ministerial? Do we not have to redefine vocations to the al ordained
1207 2, 2 | parcel of being Church.~ ~Rediscovering our vocation as a “sign”
1208 1, 1 | would be equally harmful to reduce it to a functional availability
1209 3 (58) | Criterios, perspectivas, reestructuraciones. See also, AA.VV. Oltre
1210 4 (80) | These were refered to in the presentation and
1211 1 (12) | Exhortations there are some references to co-ordination, co-operation
1212 2, 2 | is “representative” and referential. In the same way that since
1213 4 (69) | In note 30 I referred to the analogy between the
1214 4, 2 | concordance as well69 in whatever refers to the witness of and service
1215 3, 2 | In the last Assembly we reflected together on how we are affected
1216 1 (8) | published in a new edition, reflecting the experience gained since
1217 3, 2 | and they are making us regain the freshness and availability,
1218 3, 3 | programmes, at the national, regional or local level. I believe
1219 4 (73) | Craufurd. Chicago: Henry Regnery Co., 1984.)~
1220 1, 2 | Christian communities from regularly celebrating the Eucharist
1221 Intro | differentiation that spreads the Reign of God. Another thing that
1222 4 (99) | tenderness.” LECLERC, E. El Reino escondido. Sal Terrae. Santander,
1223 4, 2 | us to purify motives, to relativize the ephemeral and illusory,
1224 1 (19) | Laici e Religiosi: quale relazione ecclesiale? CISM, Roma,
1225 Intro | devoted to the ecclesial relevance or praiseworthiness of the
1226 2, 3 | are less meaningful and relevant. The theology and spirituality
1227 1 (19) | ecclesiale in AA.VV: “Laici e Religiosi: quale relazione ecclesiale?
1228 3 (62) | haveing differnt roles, rely on the one and only Word
1229 Concl | which we shall venture, relying on the help of Christ. (…)
1230 1, 1 | the various contexts11, remained in this perspective and
1231 4 | tells us to pay attention: “Remember not the events of the past,
1232 4 | but not completely, and remembered each day by the Church as
1233 3, 1 | faithful to his mission, remembering that his personal responsibility
1234 4, 2 | the Kingdom, a constant reminder of the Lord’s coming and
1235 Concl | a unique opportunity to renew our communion with our Pastors
1236 2, 1 | perfectionis.” The IL does not renounce the fundamental idea behind
1237 4, 1 | is not enough to simply repeat words of hope, to “announce”
1238 4 | speak to the Churches and repeats: “Let those who have ears
1239 3, 2 | particular Churches and have repercussions in strata that go beyond
1240 2, 2 | this image: he does not replace the Good Shepherd, but makes
1241 3, 2 | preserves the status quo or replaces it with something the same?
1242 2, 2 | terms of symbol, sign value, representation, so too the vocation to
1243 1, 1 | nature, wherein we find representatives of the Bishops, the consecrated
1244 3, 1 | as it is to do so while representing the institution, whether
1245 4, 3 | inability to say no to the requests for help in filling slots
1246 4, 2 | solidarity to the end.~ ~Rereading and comparing once again,
1247 4, 3 | social and economic order, of research and science, art: - all
1248 4, 1 | of present problems, with resignation or cowardice. Hope is presented
1249 3, 3 | ideal. Why is there so much resistance to having participation
1250 2, 3 | s burdens’ (Gal 6:2) and resisting the selfish temptations
1251 3, 3 | the founders in order to resolve occasional needs. In being
1252 3, 3 | support the decisions. When resolving cases of conflict over doctrinal
1253 3 | other hand, our capacity for resourcefulness and creativity. ~ ~ In the
1254 1, 2 | co-ordinate pastoral activity; to respect and defend the institutes’
1255 1, 1 | clearly delimiting the respective roles, would wipe away the
1256 Intro | of evangelical life, of responsibly using the grace and ministry
1257 4 (96) | que los cristianos and las restantes personas colaboran con vistas
1258 4, 2 | showing them the path to restful waters (Ps 22).~ ~The ministry
1259 4, 2 | prophecy of ordinary life and restore the cathartic and stimulating
1260 4, 1 | his resurrection. Jesus resurrected is the first born, the first
1261 Intro | Bishops and prepares us to rethink the relations between Bishops,
1262 4, 3 | mission with the laity. I now return to the point that I mentioned
1263 2, 2 | for the communion of all (reunites the children of God who
1264 4, 3 | meet the one that is lost, reuniting those who have been dispersed,
1265 4, 2 | Institute or a Province as well, reveal the measure of their spiritual
1266 3, 2 | Pastoral innovations and revising our presence and ministry ~ ~
1267 4, 2 | communion,” are in a position to revive communion in hope as a prerequisite
1268 1, 1 | desire has been expressed to rewrite the text, and this was included
1269 1 (9) | various continents were a rich, lived experience of fraternity,
1270 4 (96) | traditions, share their spiritual riches, for instance with regard
1271 3 (58) | See also, AA.VV. Oltre il ridimensionamento. La vita consacrata coglie
1272 4, 2 | as in heaven. St. Thomas rightly called it the petition that
1273 4, 3 | the commitment to human rights and dignity. The religious
1274 1 (19) | pp 135-146. COLZANI, G: Rilectura della vita consacrata nel
1275 4 (99) | tenerezza. Un “vangelo” da riscoprire. EDB, Bologna, 2000.~
1276 4, 2 | gratitude and our capacity to risk our life so that others
1277 4, 1 | they feel challenged by the risks of disillusionment, deception
1278 4, 2 | martyrdom and they initiate risky or avant-garde undertakings.
1279 4 | a way, in the wasteland, rivers” (Is 43: 18-19).~ ~Mary,
1280 4 (99) | Santander, 1997, 106. Cf. ROCHETTA,C: Teologia della tenerezza.
1281 2, 3 | finally, to know how to ‘make room’ for our brothers and sisters,
1282 2, 2 | pastoral charity,” the soul and root of ministry and of his particular
1283 4, 2 | is undergoing a period of routine, apathy, disenchantment.
1284 4, 2 | the Bishop’s ministry is ruled by the virtue of hope and
1285 3, 1 | without caring. Everyone is running about in circles, and there
1286 3 (60) | his work: “La figura e il. ruolo del superiore,” in AA.VV,
1287 1, 2 | celebrating the Eucharist or other sacraments, or being fully constituted
1288 2, 2 | expression of “Ecclesia, Sacramentum Mundi.”~ ~The ordained episcopal
1289 Intro (2) | providential function both in safeguarding the specific identity of
1290 4, 2 | is the “we.” “Hope – he said- is always tied to a communion,
1291 4, 3 | setting out anew, setting sail for the other shore, seeking
1292 4 (79) | Saint Thomas, S. Th. II-II, q.
1293 4 (99) | E. El Reino escondido. Sal Terrae. Santander, 1997,
1294 1 | which she is present as the salt of the earth and light to
1295 4, 2 | situates our life in the salvific future of God. In prayer
1296 4, 3 | situation of need, like the Good Samaritan (Lk 10, 31-37). Since compassion
1297 4 (99) | Reino escondido. Sal Terrae. Santander, 1997, 106. Cf. ROCHETTA,
1298 1 (9) | of communion, but great satisfaction was expressed for the experience
1299 1 (11) | America”; “Jesus Christ, the Saviour, and his mission of love
1300 4, 2 | embrace by the Pascal mystery (savouring the cross and allowing oneself
1301 2, 3 | dedicated to it, begins by saying: “To make the Church the
1302 1 (7) | Cf. SC 2. MR 3.~
1303 4 (100) | Cf. IL 139-140.Ever more scandalous are the differences, the
1304 3 (55) | nor prevention, neither scepticism nor isolationism.~
1305 1, 2 | an expression coined by Schnackenburg), that is, as a genuine
1306 2, 3 | Church the home and the school of communion: that is the
1307 3, 2 | enough to evangelise in the schools, parishes, or clinics, etc.
1308 4, 1 | the face of economic and scientific progress and the growing
1309 4, 2 | this mean and what is the scope of this communion in hope?~ ~
1310 4, 1 | humanity, as it is announced in Scripture and as it emerges from an
1311 3 (58) | 1998). Don Juan Vecchi, SDB, Diseñar de nuevo las presencias.
1312 2, 2 | The Bishop receives the seal, the stamp of the beauty
1313 4, 2 | one’s life which can be sealed, as was the life of the
1314 4, 2 | becomes one of the tangible seals which the Trinity impresses
1315 4, 3 | the lost sheep, he has to search for it (Mt 18, 12-14; Lc
1316 1, 2 | clergy and laity; in the second case, because of their participation
1317 1, 2 | that seems to be more of a secondary element in the life of some
1318 2, 3 | millenio ineunte, in the section dedicated to it, begins
1319 3, 3 | consecrated life to the secular clergy, or in cases of the
1320 4, 2 | their lives are spiritually secure, they have no fear of persecution
1321 3, 3 | question of using all means to seek and foster life in communion
1322 | seem
1323 | seemed
1324 4, 3 | reaching out beyond one’s self, from one’s own plans, and
1325 Intro | overcome the temptations to self-absorption and self-complacency. More
1326 1, 2 | other rather than one’s own self-affirmation is what will truly make
1327 Intro | temptations to self-absorption and self-complacency. More than being devoted
1328 2, 1 | not any relations based on self-interest or worldly prestige.~ ~
1329 2, 3 | corrective measure against self-sufficiency, independence, marginalisation
1330 1, 2 | ministry in the Church is self-sufficient, how no form can be defined
1331 1, 1 | Church has been taking in her self-understanding, which is, at one and the
1332 1, 1 | incompatibility, including selfishness and sin. We all know that
1333 4, 2 | the permanent deacons, seminarians and consecrated men and
1334 4, 3 | ecclesiology offered in seminaries and universities will have
1335 4, 2 | powerful experiences and sensational events to confirm that they
1336 3, 2 | of consecrated life, so sensitive to and committed to the “
1337 1, 1 | an increased openness and sensitivity to the cultural and social
1338 2 (49) | perceptions, thought and sentiments at the time we are faced
1339 3, 3 | priests in the diocese, separating them from community living.~ ~
1340 3, 1 | place in human conditions of serenity, attentive listening and
1341 4, 3 | The IL lists a whole series of areas in which there
1342 1, 2 | we must take much more seriously the topic of the distribution
1343 2, 2 | of a Church who loves and serves; a Church who is the reason
1344 4, 1 | prophetic task of recalling and serving the divine plan for humanity,
1345 | shall
1346 Intro | that has been received and shares it through many forms of
1347 2, 2 | image of the Good Shepherd sheds light on the spirituality
1348 2, 3 | must also be able to see shining on the face of the brothers
1349 4, 3 | setting sail for the other shore, seeking those who are lost: …
1350 4, 3 | to the transcendent, cut short because of selfish interest,
1351 1, 2 | ministry” 29. Therefore, the shortage of priests is not sufficient
1352 1 | that the interest we can show for the consecrated life
1353 4, 2 | must always be in the lead, showing them the path to restful
1354 Intro (2) | makes manifest the bond and shows its “providential function
1355 4, 3 | poor, the marginalised, the sick, in sinners, in abandoned
1356 2, 1 | challenges him from many sides. The responsible exercise
1357 4, 2 | the eschatological tension signified by the profession of the
1358 1, 1 | functional availability or to simple “submission.” The Church
1359 2, 1 | brother,” “friend,” “simpler,” “more accessible” 32.
1360 1, 1 | including selfishness and sin. We all know that conflicts
1361 4 | out now to our meeting and sings her Magnificat. It is a
1362 4, 3 | marginalised, the sick, in sinners, in abandoned children,
1363 2, 1 | discouragement and his own sins” 35.~ ~As religious, it
1364 1 (27) | cristiana. II .Perspectiva sistemático-teologico. Fundamentos e identidad.
1365 2, 3 | gift for the brother or sister who has received it directly,
1366 4, 2 | our own poverty. Prayer situates our life in the salvific
1367 1, 1 | Synods gave voice to and sketched the specific face of the
1368 2, 1 | extremely poor. Communion in the sl Spirit of the journey is
1369 4 | liberate creation from the slavery of corruption in order to
1370 4, 3 | requests for help in filling slots means that there are less
1371 3 (56) | of Consecrated Life and Societies of Apostolic Life and Bishops
1372 1 (19) | La Vita Consacrata alle soglie del terzo millennio, alla
1373 4, 2 | already have been given a solid foundation and make possible
1374 3, 3 | it emphasises that the “solo” religious is never an ideal.
1375 4 | a prayer of hope. In her song are cited ancient promises
1376 4, 1 | we live our condition as sons of God and brothers and
1377 4, 3 | communion. We hope that soon courses in ecclesiology
1378 4 (96) | sharing their joys and sorrows, their human problems and
1379 1, 2 | divine gratuity and the sovereign power of the glorious Christ; “
1380 1, 2 | community as a theological “space” in which the mystical presence
1381 3, 2 | that is more complex, more specialised, and demands greater expertise
1382 4 | Mary in the Church, and specifically in the consecrated life,
1383 4, 2 | ministries are welcomed in their specificity and function, where one
1384 4, 2 | obedience, and are free in their speech and actions in front of
1385 1 (19) | MIDALI, M, Percorsi di speranza per consacrati e consacrate.
1386 4, 2 | Because their lives are spiritually secure, they have no fear
1387 4 (99) | The compassion being spoken of here “has nothing to
1388 4, 3 | ecumenism as well, and will lend spontaneity to the dialogue of life,
1389 1 (22) | their work has not been spread about as much as it should
1390 Intro | of differentiation that spreads the Reign of God. Another
1391 4 | doing something new! Now it springs forth, do you not perceive
1392 Intro | ministry, it seems that one stage concludes and we enter into
1393 3, 2 | adopt an individualistic stance, and for each of us to do
1394 2, 3 | challenge for all ~ ~It stands to reason that, with these
1395 Concl | impels us still today to start out anew, sustained by the
1396 2, 1 | of the spirituality, or starting out on a journey of a “spirituality
1397 3, 2 | the facts that have been stated, and the possible solutions
1398 3, 3 | benefit of all.” 61. This statement is valid not only for religious
1399 2, 1 | by their ministry - “in statu perfectionis.” The IL does
1400 3, 2 | and, should we therefore stay there, and if we are not
1401 Intro | of going ahead and not of staying, of reconciliation and not
1402 1, 2 | ordained ministry and creative, stemming from our founding charisms,
1403 1, 2 | prophetic dimension that stems from their profession of
1404 4, 3 | hope within the Church and stimulate the world of society. Sometimes,
1405 1, 1 | confirms, animates, guides and stimulates the consecrated life so
1406 4, 2 | restore the cathartic and stimulating function of hope? ~ ~Nevertheless,
1407 2, 2 | driven by the divine inner stirrings of the heart towards what
1408 3, 2 | and have repercussions in strata that go beyond the diocesan
1409 4 (99) | experience it is to enter into a stream that bears you along, bringing
1410 4, 1 | unemployed young people and street children, it is not enough
1411 1, 2 | they give outstanding and striking testimony that the world
1412 4 (96) | dialogue of life, where people strive to live in an open and neighbourly
1413 4, 3 | of sharing and tireless striving for justice and the transformation
1414 4, 2 | continues to grow and become stronger in the face of situations
1415 4, 2 | hope carries within the strongest antidote against individualism
1416 3, 3 | exercise authority, because “strongly affected by individualism,
1417 1 (22) | Theological Commission of the USG studied this topic from 1989-1992.
1418 4, 3 | should not only ask that the studies include ministry and the
1419 4 (101) | To recreate the style of the primitive community,
1420 4, 2 | together. 72 For G. Marcel the subject of hope is the “we.” “Hope –
1421 3, 3 | communion and uproot any type of subjectivism. In cases in which doctrinal
1422 3 | are implicated, as active subjects, on all these fronts of
1423 4, 2 | acknowledges with wonder the sublime beauty of God, Father, Son
1424 1, 1 | availability or to simple “submission.” The Church is the expression
1425 1, 1 | problems together, and the successes that have been achieved.
1426 Intro (2) | bonds of communion with the Successors of Peter, who found in them
1427 4, 2 | options among those who suffer, among those who cannot
1428 2, 3 | to share their joys and sufferings, to sense their desires
1429 3, 3 | today the consecrated life suffers more from a lack of responsibility
1430 1 (9) | of the Church, in which suggestions are offered to the Supreme
1431 3 (60) | al mondo. Approfondimento sul Esortazione apostolica “
1432 4, 2 | directory Ecclesiae imago, summarises how the Bishop’s ministry
1433 2, 2 | scattered42. All this is summed up in the “pastoral charity,”
1434 Intro (3) | The consecrated life is a superabundance of gratitude and, therefore,
1435 3 (60) | La figura e il. ruolo del superiore,” in AA.VV, Consacrati da
1436 4, 3 | journey of hope, because that supposes that he is waiting for the
1437 3, 2 | to new foundations, the suppression of works and to pastoral
1438 1 (9) | suggestions are offered to the Supreme Pontiff. Both the Ordinary
1439 4, 2 | the incontrovertible and sure. They are daring and their
1440 1 (15) | Surely we can all count on the
1441 3, 1 | Council that, at times, surprise the universal Church or
1442 4, 1 | In truth, mankind’s surprising achievements are not alien
1443 3, 3 | in faith. 62 In dialogue suspicions about conflictive points
1444 Concl | today to start out anew, sustained by the hope ‘which does
1445 1, 1 | ecclesiological approach that sustains it is very different from
1446 1 (19) | Milan, 1985. GHIRLANDA, G, Sviluppo dell’eclesiologia alla luce
1447 Intro (2) | as heroism” (VC, 47). Cf. Synodus Episcoporum. X Coetus generalis
1448 Intro | deeper and communicative, synthesis of the Church. It is time
1449 4, 2 | are critical of antiquated systems, structures and practices;
1450 4, 2 | it “becomes one of the tangible seals which the Trinity
1451 1, 2 | and charism – the Pastors, Teachers and Priests. Their vocation
1452 4, 2 | filled with hope. We can tell them because of the serene
1453 1, 2 | the Spouse of the Lord, Temple of the Spirit. The Instrumentum
1454 3, 3 | clergy, or in cases of the temporary admission of religious priests
1455 3, 1 | Conferences of Religious. People tend to say that this is the
1456 4 (99) | ROCHETTA,C: Teologia della tenerezza. Un “vangelo” da riscoprire.
1457 1, 1 | Religious. In order to avoid the tensions, it spoke of collaboration
1458 4 (99) | 1997, 106. Cf. ROCHETTA,C: Teologia della tenerezza. Un “vangelo”
1459 4 (99) | El Reino escondido. Sal Terrae. Santander, 1997, 106. Cf.
1460 1, 1 | emphasised the value of the territory, the culture and the history
1461 1 (19) | Consacrata alle soglie del terzo millennio, alla luce dell’
1462 Intro | of life to bear fruit and testify to ecclesial communion and
1463 4 (79) | Saint Thomas, S. Th. II-II, q.17, a.2 and a.
1464 4, 2 | ever acknowledges and is thankful for all this, is demonstrating
1465 1, 1 | an opportune moment for thanking our Pastors for their concern
1466 4, 2 | recognition of divine blessing and thanksgiving. We have received many graces,
1467 1 | way we treat these three themes, the Church’s mission of
1468 1, 2 | diocesan and universal25. If theologically it is said that the ordained
1469 4, 2 | mundi.” It is a “spiritual ‘therapy’ for humanity” and “a blessing
1470 4, 2 | hope?~ ~The personalist thinkers who have made hope the object
1471 4, 1 | people see that the Church thinks, speaks and acts not for
1472 4, 1 | mourn, those who hunger and thirst for justice… Because of
1473 | though
1474 4 (100) | privilege for a minority and a threat for the great majority.~
1475 1, 1 | contemporary world at the threshold of the third millennium17,
1476 4, 1 | globalisation); in the face of the throngs of poor and marginalised,
1477 1, 2 | many other persons at this tie and in the past. Although
1478 4, 2 | Hope – he said- is always tied to a communion, even when
1479 4, 2 | for every good work (cf. 2 Tim 3:17) and ready for the
1480 1, 1 | humiliated faces of women, the tired faces of migrants who are
1481 1 (11) | The titles of the five continental
1482 4, 2 | on seeing the crowds, “took pity on them because they
1483 4 (99) | of burning embers. If it touches you, you are enflamed. It
1484 | toward
1485 1 (19) | post-sinodali (CFL,PDV,VC) e raporto tra gli stati di vita. in AA.VV:
1486 1, 2 | communion.~ ~When a more traditional theology of the ordained
1487 4 (96) | rooted in their own religious traditions, share their spiritual riches,
1488 4, 1 | population explosion and the tragedies brought about by migratory
1489 2, 3 | and pastoral workers are trained, wherever families and communities
1490 1, 1 | so greatly impeding the tranquillity of life in the Church. In
1491 4 (73) | Paris, 1944, 69. (English trans. Homo Viator: Introduction
1492 1, 2 | that the world cannot be transfigured and offered to God without
1493 4, 3 | striving for justice and the transformation of the world, which means
1494 4, 2 | this world as something transitory, mindful that here we have
1495 4, 3 | can be expected to be a transprent image of the mercy of God,
1496 4, 3 | paths that we are already travelling together, and which truly
1497 4, 3 | The path of solidarity travels through a more itnense experience
1498 1 (19) | eclesiologia alla luce delle Tre Esortazioni apostoliche
1499 1 | other. In whatever way we treat these three themes, the
1500 3, 1 | matters that must all be treated with interest, depth and
1501 4, 3 | persons without adding or treating the topic of the priests
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