0-dynam | e.g.-oltre | ones-treat | trial-yes
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1502 4, 2 | ability to patiently bear the trials and tribulations of this
1503 4, 2 | patiently bear the trials and tribulations of this life. They live
1504 1, 1 | states of life and have tried to foster their richness
1505 4, 2 | on them because they were troubled and abandoned, like sheep
1506 4, 3 | several times. Are we not trying to speak about relations
1507 2, 2 | superior, the spirituality turns into idolatry. It is only
1508 4, 1 | question of dawn than of twilight. It is perfectly normal,
1509 4, 2 | highlighted in the face of this twofold mission: 1) communion in
1510 1 (19) | Cf. VON BALTHASAR, H.U: Gli stati di vita de la
1511 4, 3 | expressions of a lack of “ultimate meaning.” The signs of a
1512 2 | of Christian life – are ultimately translated in a spirituality
1513 4 (99) | Teologia della tenerezza. Un “vangelo” da riscoprire.
1514 1, 1 | because of interests, at times unacknowledged, of power, prestige and
1515 3, 1 | initiatives that they are undertaking; it allows them to know
1516 4, 2 | initiate risky or avant-garde undertakings. They are also distinguished
1517 1 | the process that has been underway since the publication of
1518 4 (73) | Homo viator, Prolégomenès à une metafysique de l’esperance.
1519 4, 1 | the increasing number of unemployed young people and street
1520 4, 1 | which Christian existence unfolds and helping people see that
1521 1, 2 | community of believers is unified. We cannot overlook Mary’
1522 1, 1 | longer interpreted as meaning uniformity. They emphasised the value
1523 4, 3 | that is unintelligible and uninhabitable. Weak and fragmented thinking
1524 4, 3 | creating a world that is unintelligible and uninhabitable. Weak
1525 4, 2 | waits for a full loving union. The luminous rays of such
1526 1 (30) | the apostolic college and united to the Petrine ministry.
1527 1, 2 | indicates that the bond that unites them with the Pastors of
1528 2, 3 | faithful: on the one hand uniting them a priori in all that
1529 4, 3 | offered in seminaries and universities will have integrated the
1530 1 (18) | temptation to arbitrariness or unjustified claims, the spirituality
1531 4, 2 | multitudes of the poor or unjustly marginalised, or to those
1532 Concl | travel together are not unknown to us, but they are new
1533 4, 1 | does not have its basis in unlimited trust in science and the
1534 | until
1535 1, 2 | only in collegiality, in unwavering mutual communion that the
1536 3, 3 | foster life in communion and uproot any type of subjectivism.
1537 Intro | concerned to discover the urgencies and the places in which
1538 4, 2 | function, where one feels that urgency of unity and mission, are
1539 4, 1 | emphasises the signs most urgently in need of the message of
1540 | used
1541 1 (19) | apostolica post-sinodale. Centro USMI, Roma, 1997, pp. 9-36. GARCÍA
1542 1, 2 | Church, every temptation to “utilitaranism” or “exploitation” in the
1543 1, 2 | reason of charism or mission, v.g. in monastic life, in formation,
1544 4, 2 | and free it from so many vague illusions and some neurotic
1545 3, 3 | This statement is valid not only for religious life
1546 3 (56) | Life and Bishops is most valuable in order to promote mutual
1547 2, 3 | must be ever more highly valued. These of course are not
1548 4 (99) | Teologia della tenerezza. Un “vangelo” da riscoprire. EDB, Bologna,
1549 2, 2 | We too participate, in varying degrees, in the “pastoral
1550 Concl | before the Church like a vast ocean upon which we shall
1551 Intro (2) | Instumentum laboris, Città del Vaticano, 2001, n. 2.~
1552 3 (58) | the USG (1998). Don Juan Vecchi, SDB, Diseñar de nuevo las
1553 Concl | ocean upon which we shall venture, relying on the help of
1554 3, 1 | particular Churches, and vice-versa: good information from the
1555 1, 1 | seemed like some kind of victory to agree one some criteria
1556 1 (27) | Teología de las formas de vida cristiana. II .Perspectiva
1557 3, 1 | have been infected by this virus and we are under pressure
1558 4 (96) | restantes personas colaboran con vistas al desarrollo integral and
1559 4, 2 | ongoing response to the “vocatio Dei” and to the “provocationes
1560 3, 3 | discerning personal situations of vocational crisis, e.g., when thinking
1561 1, 1 | continental Synods gave voice to and sketched the specific
1562 1 (19) | formas de vita cristiana. 3 Vol. Publicaciones Claretianas,
1563 1 (11) | continental Synods speak volumes: “The Church in Africa and
1564 4, 3 | broad and complex network of volunteers are an expression of the
1565 1 (19) | Cf. VON BALTHASAR, H.U: Gli stati
1566 4 | and of the Church, who has walked the most mysterious path
1567 1, 1 | migrants who are not given a warm welcome, the faces of the
1568 4, 3 | of pollution, violence, wars, drugs, prostitution, consumerism
1569 4 | desert I make a way, in the wasteland, rivers” (Is 43: 18-19).~ ~
1570 4, 3 | Lc 15, 3-7). His role of watching, guarding, studying the
1571 1, 1 | a gift to those born of water and of the Spirit (cf. Jn
1572 4, 2 | them the path to restful waters (Ps 22).~ ~The ministry
1573 4, 3 | unintelligible and uninhabitable. Weak and fragmented thinking
1574 4 (74) | Christ and supports our weakness with his strength” De ordinatione
1575 2, 1 | consciousness of his own weaknesses, his own discouragement
1576 4 | of challenges and tasks weighing upon the life and ministry
1577 4, 3 | suffering under the intolerable weight of misery100. The path of
1578 4, 2 | charisms and ministries are welcomed in their specificity and
1579 3, 1 | basic presupposition for a well-articulated pastoral activity. Pastoral
1580 4, 2 | strength from prayer, the wellspring of communion, is called
1581 | whenever
1582 1 (18) | prompting a trust and openness wholly in accord with the dignity
1583 3, 3 | religious superiors should be willing to share information about
1584 1, 1 | respective roles, would wipe away the irritating conflicts
1585 Intro | we have not been able to wisely include in the process of
1586 2, 3 | is now beginning, if we wish to be faithful to God's
1587 1 | the IL: “The Church, who wishes to share in ‘the joys and
1588 4, 2 | life; it acknowledges with wonder the sublime beauty of God,
1589 2, 3 | consecrated persons, and pastoral workers are trained, wherever families
1590 1, 2 | the presbyterate requires working together and establishing
1591 2, 1 | based on self-interest or worldly prestige.~ ~
1592 4, 3 | hope of the poor and the wretched is not disappointed (cf.
1593 Intro (2) | Cf. Synodus Episcoporum. X Coetus generalis ordinarius,
1594 4 (65) | MOLTMANN, J, Esperanza y planificación del futuro.
1595 1, 1 | different from what it was 25 years ago, when it especially
1596 | Yes
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