Chapter

 1 Int|      indicates a sure and perennial way: “And now I commend you
 2  1 |  Consecrated Life,~and in a special way in monasticism, what is
 3  1 |        divina, therefore, we mean a way or a method that is specially
 4  2 |        totality of one’s being, the way his Son Jesus did.~How can
 5  2 |            a daily immersion in the way of seeing, judging, and
 6  2 |          its action in a climate or way of life where there are
 7  3 |       likeness or to plan one’s own way to escape present misery
 8  3 |         Jesus stated “I am the true way that leads to the Father”,
 9  3 |            to state that he was the way. He wanted to reaffirm that
10  3 |             God who establishes the way of return to Him.~Accepting
11  3 |        Accepting the Word as a sure way represents a remedy to the
12  3 |             to create for oneself a way to go to God that is not
13  3 |           of the Word is the surest way toward fraternity, then
14  3 |     difficult to reach in any other way. ~c) For today ~The “for
15  3 |             and attention in such a way as to replace the prayerful
16  3 |                is said in a general way for the Church (who in the
17  3 |             the Head), in a special way for Mary (who without any
18  3 |          the body), in a particular way also for the faithful soul...
19  3 |             an enjoyable and savory way every day. It means that
20  3 |            daily visible. In such a way, the Reign becomes, already
21  3 |             immersion in the divine way of being and acting.~Occupations
22  3 |          while quite busy finds the way to insert it. The practice
23  3 | disconcerting. It is not just a new way of seeing reality, but a
24  3 |           seeing reality, but a new way of being, of placing oneself
25  4 |        project, with its particular way of seeing and living reality,
26  4 |      characterized by the apostles’ way of living ( “apostolica
27  4 |            been understood.~In this way consecrated life must also