Chapter

 1 Int|         useless to tell you that consecrated life in the West is going
 2  1 |       beginning of Institutes of Consecrated Life,~and in a special way
 3  1 |         absent in other forms of consecrated life, even though with different
 4  1 |      merit regular meditation by consecrated persons. Also because “Founders
 5  2 |         were called the walls of consecrated life, walls which today
 6  2 |         at the risk of rendering consecrated life in our time completely
 7  2 | irrelevant. The real weakness of consecrated life does not lie so much
 8  3 |    Biblical training for certain consecrated persons--especially, but
 9  3 |        concludes: “The fact that consecrated persons fix their gaze on
10  4 |          more specifically, of a consecrated person who is in mission? ~
11  4 |        loved by the tradition of consecrated life, the Psalms, Exodus,
12  4 |   tradition of the Church and of consecrated life, which often has produced
13  4 |    incarnations of the Word.~The consecrated person is supported in living
14  4 |      affectively.~The charism of consecrated life, with all its peculiarity
15  4 |          understood.~In this way consecrated life must also tell the
16  5 |        obvious nor easy even for consecrated persons) comes from discernment,
17  5 |         Word, one can ~expect of consecrated persons the task of keeping
18  5 |       the word of God”.~Will we, consecrated persons, be sufficiently