Chapter

 1 Int|         tell you that consecrated life in the West is going through
 2 Int|         the Christian community’s life, when Paul, about to set
 3 Int|           turning points in their life, we turn to the Lord and
 4 Int|      themselves with this Word of life, thanks to a praying familiarity
 5  1 |        who have a special type of life or a particular availability
 6  1 |         Institutes of Consecrated Life,~and in a special way in
 7  1 |         God is brought to bear on life, on which it projects the
 8  1 |        other forms of consecrated life, even though with different
 9  1 | transferring the word of God into life. If this expression and
10  1 |          and influential in daily life, to enter into contact with
11  1 |         progress in the spiritual life.”~It is the practice of
12  2 |          contact with the Word of life. The exhortation of the
13  2 |         in personal and community life: the possibility of living
14  2 |          the walls of consecrated life, walls which today have
15  2 |          of rendering consecrated life in our time completely irrelevant.
16  2 |           weakness of consecrated life does not lie so much in
17  2 |        and even useless a kind of life meant to reproduce Christ’
18  2 |        reproduce Christ’s form of life, one designed to say that
19  2 |         form to Christ’s style of life.~But it is necessary to
20  2 |     action in a climate or way of life where there are at least
21  3 |        but the communication of a life. That’s the confronting
22  3 |           confronting of my daily life with the Word, so that I
23  3 |        constant confronting of my life with the Word, the “for
24  3 |       places me within a story of life, or, as the Fathers of the
25  3 |         give new beginning to his life, in another place, in another
26  3 |          the mystery of Christian life, mystery that derives from
27  3 |         to say that a comfortable life and prayer do not agree
28  3 |         comparison of the Word of life just meditated with one’
29  3 |        meditated with one’s daily life.~The growth of the Word (“
30  3 |        person, regenerated to new life, destined to inhabit the
31  3 |       becomes word incarnate in a life: “It is no longer I who
32  3 |           lectio divina and daily life strengthen each other in
33  4 |          a lectio that influences life, time is needed. How much?
34  4 |          to represent his form of life which proclaims the primacy
35  4 |          tradition of consecrated life, the Psalms, Exodus, the
36  4 |         Church and of consecrated life, which often has produced
37  4 |           nourishes~the Christian life, in first place.~It is true
38  4 |        lives when the theological life of faith, hope and charity
39  4 |     rootedness by his/her type of life, characterized by the apostles’
40  4 |        The charism of consecrated life, with all its peculiarity
41  4 |           In this way consecrated life must also tell the world
42  4 |         to be accepted as word of life, also when it requires an
43  4 |            putting my theological life in the forefront.~Without
44  5 |          knotty problems posed by life yesterday and today, is
45  5 |          in the Church as Word of life, Word that nourishes, sustains
46  5 |           sustains and transforms life.~Fortunately today the Bible
47  5 |           word of God which gives life, calls, provokes, sustains,
48  5 |        that your promise gives me life”: “This Word is the vital